of the times, to know what Israel ought to do," ver. 23. and 32. Wherein they differed from the Pharisees and other Jews, who did not come to the help of the Lord, at the time that the great Son of David appeared to set up his kingdom in the world. These Christ condemns, because they had not "understanding of those times," Luke xii. 56. "Ye hypocrites, ye can discern the face of the sky, and of the earth; but how is it that ye do not discern these times?" So it always will be, when Christ remarkably appears on earth, on a design of setting up his kingdom here; many will not understand the times, nor what Israel ought to do, and so will not come to turn about the kingdom to David.

The favourable notice that God will take of such as appear to promote the work of God, at such a time as this, may also be argued from such a very particular notice being taken in the sacred records, of those that helped in rebuilding the wall of Jerusalem, upon the return from the Babylonish captivity: Nehem. chap. iii.

SECTION IV.

The obligations of Rulers, Ministers, and all sorts, to promote this Work.

AT such a time as this, when God is setting his King on his holy hill of Zion, or establishing his dominion, or showing forth his regal glory from thence, he expects that his visible people, without exception,

should openly appear to acknowledge him in such a work, and bow before him, and join with him. But especially does he expect this of civil rulers : God's eye is especially upon them, to see how they behave themselves on such occasion. When a new

king comes to the throne, if he comes from abroad, and enters into his kingdom, and makes his solemn entry into the royal city, it is expected that all sorts should acknowledge him; but, above all others, is it expected that the great men, and public officers of the nation, should then make their appearance, and attend on their sovereign, with suitable congratulations, and manifestations of respect and loyalty. If such as these stand at a distance at such a time, it will be much more noticed; and will awaken the prince's jealousy and displeasure much more, than such a behaviour in the common people. And thus it is, when that eternal Son of God, and heir of the world-by whom kings reign, and princes decree justice, and whom his Father has appointed to be King of kings-comes as it were from far, and in the spiritual tokens of his presence enters into the royal city Zion. God has his eye at such a time, especially, upon those princes, nobles, and judges of the earth, spoken of, Prov. viii. 16. to see how they behave themselves, whether they bow to Him who is made the head of all principality and power. This is evident by Psal. ii. 6, 7, 10-12. "Yet have I set my King upon my holy hill of Zion. I will de

clare the decree: the Lord hath said unto me, Thou art my Son, this day have I begotten thee.-Be wise now, therefore, O ye kings: be instructed, ye judges of the earth. Serve the Lord with fear, and rejoice

with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little." There seems to be in the words an allusion to a new king coming to the throne, and making his solemn entry into the royal city, when it is expected that all, especially men in public office and authority, should manifest their loyalty, by some open and visible token of respect by the way, as he passes along; and those that refuse or neglect it, are in danger of being immediately struck down, and perishing from the way, by which the king goes in solemn procession.

The day wherein God, in an eminent manner, sends forth the rod of Christ's strength out of Zion, that he may rule in the midst of his enemies; the day of his power, wherein his people shall be made willing; is also eminently a day of his wrath, especially to such rulers as oppose him, or will not bow to him. It will prove a day wherein " he shall strike through kings, and fill the places with the dead bodies, and wound the heads over many countries," Psalm cx. And thus it is, that when the Son of God" girds his sword upon his thigh, with his glory and his majesty, and in his majesty rides prosperously, because of truth, meckness, and righteousness, his right hand teaches him terrible things." They were the princes of Succoth especially, who suffered punishment, when the inhabitants of that city refused to come to the help of the Lord. When Gideon was pursuing after Zebah and Zalmunna, we read that Gideon took the elders of the city, and thorns of the wilderness, and briers, and with them he taught the men of Succoth. It is especially no

ticed, that the rulers and chief men of Israel were called upon to assist in the affair of bringing up the ark of God; they were chiefly consulted, and were principal in the management of the affair, I Chron. xiii. 1. "And David consulted with the captains of thousands and hundreds, and with every leader." And chap. xv. 25. "So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the Lord out of the house of Obed-edom with joy." So 2 Sam. vi. 1. And so it was when the ark was brought into the temple, 1 Kings viii. 1, 3. and 2 Chron. v. 2, 4.

I.

And as rulers, by neglecting their duty at such a time, will especially expose themselves to God's great displeasure; so, by fully acknowledging God in such a work, and by cheerfully and vigorously exerting themselves to promote it, they will especially be in the way of receiving peculiar honours and rewards at God's hands. It is noted of the princes of Israel, that they especially appeared to honour God with their princely offering, on occasion of setting up the tabernacle of God in the congregation of Israel. have observed already, that this was done at the time of the feast of tabernacles, and was a type of the tabernacle of God being with men, and his dwelling with men in the latter days. And with what abundant particularity is it noted of each prince, how much he offered to God on that occasion, for their everlasting honour, in the seventh chapter of Numbers! And so, with how much favour and honour does the Spirit of God take notice of those princes in Israel, who came to the help of the Lord, in the war against Sisera? Judges v. 9. "My heart is

towards the governors of Israel, that offered themselves willingly among the people." And (ver. 14.) "Out of Machir came down governors; and the princes of Issachar were with Deborah." And in the account we have of rebuilding the wall of Jerusalem, Nehem. iii. it is particularly noted what a haud one and another of the rulers had in this affair: such a part of the wall was repaired by the ruler of the half part of Jerusalem; and such a part by the ruler of the other half part of Jerusalem; and such a part by the ruler of part of Beth-haccerem ; and such a part by the ruler of part of Mizpah; and such a part by the ruler of the half part of Beth-zur ; and such a part by the ruler of Mizpah, ver. 9—19. And there it is particularly noted of the rulers of one of the cities, that they put not their necks to the work of the Lord, though the common people did; and they are stigmatized for it in the sacred records, to their everlasting reproach, (ver. 5.) "And next unto them the Tekoites repaired but their nobles put not their necks to the work of the Lord." So the Spirit of God, with special honour, takes notice of princes and rulers of several tribes, who assisted in bringing up the ark, Psalm lxviii. 27.

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And I humbly desire it may be considered, whether we have not reason to fear that God is provoked with this land, because no more notice has been taken of the late glorious work by the civil authority; that no more has been done by them as a public acknowledgment of God in this work, and no more improvement of their authority to promote it. This might have been done, either by appointing a day of public thanksgiving to God for so