Sketches of the History of Man, Volumen4W. Creech, 1788 |
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Página 13
... , to confider the moral fenfe as a fenfe diftinct from others , because it is the easiest and clearest manner of conceiving it . quent quent recollection . And in both circum- stances equally , Sk.II.i. 2 . 13 Morality .
... , to confider the moral fenfe as a fenfe diftinct from others , because it is the easiest and clearest manner of conceiving it . quent quent recollection . And in both circum- stances equally , Sk.II.i. 2 . 13 Morality .
Página 35
... manners and re- fined fentiments prevail , the mind is fuf- ceptible of more grievous wounds than the body ; and therefore , without that law , a polished society could have no long endu- Fance . By adultery , mischief is done both ex ...
... manners and re- fined fentiments prevail , the mind is fuf- ceptible of more grievous wounds than the body ; and therefore , without that law , a polished society could have no long endu- Fance . By adultery , mischief is done both ex ...
Página 52
... manner fuited to our capacity , we cannot overlook the hand of our Maker ; for means fo finely adjufted to an important end , never happen by chance . It must however be acknowledged , that in many individuals , the principle of duty ...
... manner fuited to our capacity , we cannot overlook the hand of our Maker ; for means fo finely adjufted to an important end , never happen by chance . It must however be acknowledged , that in many individuals , the principle of duty ...
Página 80
... manner , it would be natural for him to think , that the justest sentence pronounced against him , is oppreffion , not justice . 4thly , It promotes fociety . If we were not ac- countable beings , thofe connected by blood , or by ...
... manner , it would be natural for him to think , that the justest sentence pronounced against him , is oppreffion , not justice . 4thly , It promotes fociety . If we were not ac- countable beings , thofe connected by blood , or by ...
Página 89
... manners . How much more like the Diety is the plan of nature , which rewards no man who is not confcious that he merits reward , and punishes no man who is not confcious that he merits pu- nishment ! By that plan , and by that only ...
... manners . How much more like the Diety is the plan of nature , which rewards no man who is not confcious that he merits reward , and punishes no man who is not confcious that he merits pu- nishment ! By that plan , and by that only ...
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Sketches of the History of Man: Considerably Enlarged by the Last Additions ... Lord Henry Home Kames Sin vista previa disponible - 1796 |
Términos y frases comunes
abfurd action affaffinate againſt alfo anſwer Arnobius becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime defire difcovered doctrine duty eſtabliſhed exiſtence facrifices fafe faid fame favages fays fect fecure feem felves fenfe of Deity fenſe fhall fhould fins fion firſt fociety fome fometimes foul fpirit ftate ftatues ftill ftone fubject fuch fuffer fufficient fuperior fuppofed fupreme fyftem gods grofs happineſs himſelf hiſtory human idolatry impreffion inftances innocent intereft Jews juſtice King laſt lefs ment miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary neral obferves occafion opinion paffion perfecution perfon prefent prieſt principle progrefs promiſes purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman Scotland ſenſe ſhall ſtandard ſtate thefe themſelves ther theſe thofe thoſe thou tion tutelar deity univerfal uſe worfe worſhip
Pasajes populares
Página 404 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Página 26 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Página 429 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy name ; therefore have I driven him out from before my face into the wilderness.
Página 346 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Página 430 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Página 345 - A gentleman entered the room bearing a rod, and along with him another, who had a table-cloth, which, after they had both kneeled three times with the utmost veneration, he spread upon the table, and after kneeling again they both retired. Then came two others, one with the rod again, the other with a...
Página 384 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Página 428 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth ? 7.
Página 404 - I have chofen, to loofe the bands of wickednefs, to undo the heavy burdens, and to let the oppreffed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor, that are caft out, to thy houfe ; when thou feeft the naked that thou cover him, Revealed Religion. 31 him, and that thou hide not thyfelf from thine own flefh...