An Essay Concerning Human Understanding: With Thoughts on the Conduct of Understanding ; Collated with Desmaizeaux's Ed. To which is Prefixed the Life of the AuthorMundell & Son, 1801 - 308 páginas |
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Página 33
... set down at large in the language it is published in . « Ibi " fc . prope Belbes in Agyto , vidimus fanctum unum ( a ) Gruber apud Thevenot , Thevenot , p . 38 . ( d ) P. Mart . Dec. 1 . Lery , c . 15 , 216 , 231 . Part II . p . 13 ...
... set down at large in the language it is published in . « Ibi " fc . prope Belbes in Agyto , vidimus fanctum unum ( a ) Gruber apud Thevenot , Thevenot , p . 38 . ( d ) P. Mart . Dec. 1 . Lery , c . 15 , 216 , 231 . Part II . p . 13 ...
Página 37
... set up , and would certainly punish the breach of ( which they muft if it were innate ) to a degree to make it a very ill bargain to the tranfgreffor . Without fuch a knowledge as this , a man can never be certain that any thing is his ...
... set up , and would certainly punish the breach of ( which they muft if it were innate ) to a degree to make it a very ill bargain to the tranfgreffor . Without fuch a knowledge as this , a man can never be certain that any thing is his ...
Página 98
... set us on work that pleasure has , we being as ready to employ our fa- culties to avoid that as to purfue this ; only this is worth our confideration , that pain is often produced by the fame objects and ideas that produce pleasure in ...
... set us on work that pleasure has , we being as ready to employ our fa- culties to avoid that as to purfue this ; only this is worth our confideration , that pain is often produced by the fame objects and ideas that produce pleasure in ...
Página 195
... set no bounds ; and fo it is like a line , whereof one end terminating with us , the other is extended ftill forwards beyond all that we can conceive ; but in fpace and du- ration it is otherwife ; for in duration we confider it as if ...
... set no bounds ; and fo it is like a line , whereof one end terminating with us , the other is extended ftill forwards beyond all that we can conceive ; but in fpace and du- ration it is otherwife ; for in duration we confider it as if ...
Página 208
... do not pretend to enumerate them all , nor to treat at large of this set of ideas , whịch are got from reflection ; that would be to make a vo- lume . It fuffices to my prefent purpose , to 208 Book II . Of the Modes of Thinking .
... do not pretend to enumerate them all , nor to treat at large of this set of ideas , whịch are got from reflection ; that would be to make a vo- lume . It fuffices to my prefent purpose , to 208 Book II . Of the Modes of Thinking .
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Otras ediciones - Ver todas
An Essay Concerning Human Understanding: With Thoughts on the Conduct of ... John Locke Sin vista previa disponible - 2015 |
An Essay Concerning Human Understanding: With Thoughts On the Conduct of ... John Locke Sin vista previa disponible - 2022 |
An Essay Concerning Human Understanding: With Thoughts on the Conduct of ... John Locke Sin vista previa disponible - 2019 |
Términos y frases comunes
abſtract actions affent alfo anfwer becauſe body cafe caufe cauſe colour complex ideas confider confideration confifts conftant conftantly confufed defire difcourfe difcover diftance diftinct ideas diftinguished duration elfe exift exiſtence extenfion faculties faid falfe fame farther feems felf fenfation fenfes fenfible feparate ferve feveral fhall fhould fhow fignify figns fimple ideas fince firft fleep folid fome fomething foul fpace fpeak fpecies fpirit ftand fubftances fubject fuch fuppofed happineſs hath himſelf impoffible impreffions infinite infinity inftances itſelf knowledge leaft leaſt lefs liberty meaſure mind mixed modes moft moſt motion muft muſt names nature neceffary obfcure obferve occafion ourſelves pafs pain perceive perfon pleaſes pleaſure poffible pofitive idea prefent propofitions qualities reafon real effence reflection reft ſeveral ſpace ſtand ſubſtances ſuch thefe themſelves theſe things thofe thoſe thoughts tion truth ufually underſtanding uneafinefs univerfal uſe whereby wherein whereof whilft words
Pasajes populares
Página xi - For if we will reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other: and this, I think, we may call 'intuitive knowledge.
Página 64 - I would be understood to mean, that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
Página 97 - ... some motion must be thence continued by our nerves or animal spirits, by some parts of our bodies, to the brain or the seat of sensation, there to produce in our minds the particular ideas we have of them.
Página 190 - ... a new set of discoveries communicated by God immediately; which reason vouches the truth of, by the testimony and proofs it gives that they come from God. So that he that takes away reason to make way for revelation, puts out the light of both, and does muchwhat the same as if he would persuade a man to put out his eyes, the better to receive the remote light of an invisible star by a telescope.
Página 8 - From all which it is evident, that the extent of our knowledge comes not only short of the reality of things, but even of the extent of our own ideas.
Página 64 - ... got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning...
Página 80 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas.
Página 237 - ... harangues and popular addresses, they are certainly, in all discourses that pretend to inform or instruct, wholly to be avoided ; and, where truth and knowledge are concerned, cannot but be thought a great fault either of the language or person 'that makes use of them.
Página 177 - I think it may not be amiss to take notice, that, however faith be opposed to reason, faith is nothing but a firm assent of the mind ; which, if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite to it. He that believes without having any reason for believing, may be in love with his own fancies ; but neither seeks truth as he ought, nor pays the obedience due to his Maker...