Summa Theologica, Volume 4 (Part III, First Section)

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Cosimo, Inc., 2013 M01 1 - 656 páginas
"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume IV, Aquinas addresses: chastity and lust sobriety and humility pride prophecy and Rapture the passion of Christ Christ s resurrection the sacraments and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."
 

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Contenido

Of Sobriety
1791
Of Drunkenness 179
1794
Of Chastity
1796
Of Virginity
1799
Of Lust
1804
Of the Parts of Lust
1808
Of Continence
1821
Of Incontinence
1824
Of Christs Unity of Being
2116
Of Christs Unity of Will
2119
Of the Unity of Christs Operation
2125
Of Christs Subjection to the Father
2130
Of Christs Prayer
2132
Of the Priesthood of Christ
2135
Of Adoption as Befitting to Christ
2141
Of the Predestination of Christ
2144

Of Clemency and Meekness
1828
Of Anger
1832
Of Cruelty
1838
Of Modesty
1840
Of Humility
1841
Of Pride
1848
Of the First Mans Sin
1856
Of the Punishments of the First Mans Sin
1859
Of Our First Parents Temptation
1864
Of Studiousness
1866
Of Curiosity
1868
Of Modesty as Consisting in the Outward Movements of the Body
1870
Of Modesty in the Outward Apparel
1875
Of the Precepts of Temperance
1878
TREATISE ON ACTS WHICH PERTAIN ESPECIALLY TO CERTAIN
1881
Of Prophecy
1883
Of the Cause of Prophecy
1889
Of the Manner in Which Prophetic Knowledge Is Conveyed
1895
Of the Division of Prophecy
1900
Of Rapture
1907
Of the Grace of Tongues
1913
Of the Gratuitous Grace Consisting in Words
1916
Of the Grace of Miracles
1918
Of the Division of Life Into Active and Contemplative
1923
Of the Contemplative Life
1924
Of the Active Life
1933
Of the Active Life in Comparison With the Contemplative Life
1936
Of Mans Various Duties and States in General
1940
Of the State of Perfection in General
1944
Of Things Pertaining to the Epis copal State
1954
Of Those Things in Which the Religious State Properly Con sists
1964
Of Those Things That Are Com petent to Religious
1976
Of the Different Kinds of Re ligious Life
1986
Of the Entrance Into Religious Life
1998
THIRD PART QQ 173
2019
Of the Mode of Union of the Word Incarnate
2026
Of the Mode of Union on the Part of the Person Assuming
2038
Of the Mode of Union on the Part of the Human Nature
2045
Of the Parts of Human Nature Which Were Assumed
2050
Of the Order of Asumption
2054
Of the Grace of Christ as an In dividual Man
2059
Of the Grace of Christ as He Is the Head of the Church
2069
Of Christs Knowledge in General
2076
Of the Beatific Knowledge of Christs Soul
2079
Of the Knowledge Imprinted or Infused on the Soul of Christ
2084
Of the Acquired or Empiric Knowl edge of Christs Soul
2088
Of the Power of Christs Soul
2091
Of the Defects of Body Assumed by the Son of God
2095
Of the Defects of Soul Assumed by Christ
2098
Of Those Things Which Are Applicable to Christ in His Being and Becoming
2106
Of the Adoration of Christ
2147
Of Christ as Called the Mediator of God and Man
2152
Of the Sanctification of the Blessed Virgin
2157
Of the Virginity of the Mother of God
2164
Of the Espousals of the Mother of God
2169
Of the Annunciation of the Blessed Virgin
2172
Of the Matter From Which the Saviours Body Was Conceived
2177
Of the Active Principle in Christs Conception
2186
Of the Mode and Order of Christs Conception
2190
Of the Perfection of the Child Conceived
2194
Of Christs Nativity
2197
Of the Manifestation of the Newly Bon Christ
2204
Of Christs Circumcision and of the Other Legal Observances Accomplished in Regard to the Child Christ
2213
3a Of the Baptism of John 221?
2217
Of the Baptizing of Christ
2222
Of Christs Wanner of Life
2229
Of Christs Temptation
2234
Of Christs Doctrine
2239
Of the Miracles Worked by Christ in General
2243
Of Christs Miracles Considered Specifically
2247
Of Christs Transfiguration
2254
The Passion of Christ
2259
Of the Efficient Cause of Christs Passion
2272
Of the Efficiency of Christs Passion
2277
Of the Effects of Christs Passion
2281
Of the Death of Christ
2287
Of Christs Burial
2292
Of Christs Descent into Hell
2296
Of Christs Resurrection
2303
Of the Quality of Christ Rising Again 230?
2307
Of the Manifestation of the Resur rection
2311
Of the Causality of Christs Resur rection
2318
Of the Ascension of Christ
2321
Of Christs Sitting at the Right Hand of the Father
2327
Of Christs Judiciary Prayer
2330
What is a Sacrament?
2339
Of the Necessity of the Sacraments
2346
Of the Sacraments Principal Effect Which is Grace
2349
Of the Other Effect of the Sacra ments Which Is a Character
2355
Of the Causes of the Sacraments
2360
Of the Number of the Sacraments
2369
Of the Sacrament of Baptism 237
2386
Of Those Who Receive Baptism
2392
Of the Effects of Baptism
2402
Of Circumcision
2410
Of the Preparations That Ac company Baptism
2414
Of the Sacrament of Confirmation
2417
Of the Sacrament of the Eucharist
2428
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Acerca del autor (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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