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The silken bands that heart to heart unite.
I do not quarrel with the Gods. But ah!
The lot of Woman is indeed most sad.
In Peace man governs, and in War commands;
In stranger lands, his hand still guards his head.
Possession gladdens him, and Victory crowns;
And glorious Death ends all. But fate binds Woman
To make obedience to a Tyrant Husband
Her duty and her only consolation.

And oh! How wretched should a hostile fate

To strangers in strange lands consign her. Here,
Thus noble Thoas keeps me. Solemn-holy
The bond that binds me; yet am I a slave,
And blush to own with what reluctant service
I wait on thee, oh Goddess ! thee to whom

I owe my life; to whom that life should be,
With free unforced devotion dedicated.
Yet have I trusted, and I still do trust
In thee, Diana, who, in thy soft arms,
And to thy holy bosom didst embrace
The disowned daughter of the King of men.
Daughter of Jove, if thou the illustrious man
By thee afflicted for bis victim child,
If thou the God-like Agarmemnon, who
The darling of his heart brought to thine altar,
Hast led in glory from Troy's prostrate walls
Back to his fatherland; his treasures there,
Wife-son-and daughter, all preserved by thee,
Oh! give me too at last to those I love ;
Me, whom from Death already thou hast saved,
Save from the living Death I suffer here.

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SCENE 2.

Iphigenia. Arcas.

Arcas. Greeting and hail to great Diana's Priestess
The King by me hath sent. Tauris to-day
For new and wondrous victories gives thanks
To her protecting Goddess; and the King,
Followed by his triumphant host, approaches.

Iphigenia. We are prepared to give them fit reception;
And great Diana now the welcome offering
From Thoas' hand, with gracious smile, expects.

Arcas. Still so unhappy! Pardon my presumption ! Is it not rather that thou art ungrateful? Iphigenia. Thanks you have always. Arcas.

Aye, but not the thanks That recompense the benefit; the look That speaks a heart content in grateful love. When, many years ago, mysterious fate Placed thee a Priestess in this holy fane, Thoas received thee, as a gift from Heaven, With reverence and love. To thee this shore Gave kindly welcome, tho' to all beside So full of horror. For what stranger else Had entered our realm, who did not bleed

At Dian's altar, a devoted victim

According to time-consecrated custom.

Iphigenia. Breath is not life; and what a life is this, Chained to this holy spot, as if a ghost

Were doomed around its grave ever to wander.

Is this a life conscions of life and joy,
Whose every hour dreamed fruitlessly away,
Can but prepare the soul for that grey twilight,
Which, on the shores of Lethe, the sad host
Of parted spirits celebrate in draughts
Of deep oblivion,-even of themselves?
A useless life is but an early death:

And such is Woman's fate-such most is mine.

Arcas. The noble pride that sees not its own merit I pardon but lament it; for it robs thee

Of what thou prizest most, and well hast purchased.
Thou hast done nothing here, since thine arrival!!!
Who then has cheered the troubled soul of Thoas?
Whose gentle influence has, from year to year,
The old and barbarous custom held in check,
Which cruelly fore-doomed the hapless stranger
To bleed a victim on Diana's altar,

And often has sent back from certain death
The ransomed captives to their native land?
Whose winning prayer has soothed the injured Goddess,
That she, without displeasure, sees her Temple
Robbed of its victims, and still leads us on
To victory and triumph? Who but thou
Has softened the stern spirit of the King,

Who, wise and brave, our councils and our arms
Directs, that lightly sits the yoke of duty,

Arcas. And thine, much-honored Priestess! Were thy While he, rejoicing in thy presence, takes

smile,

Oh! holy virgin, also clear and bright,
How happy were the omen. Secret grief
Still preys upon thy heart; and still in vain
For years we've listened for one trustful word.
That self-same look, I still, with shuddering awe,
Have seen, since first I saw thee in this place,
And still, as if forged down with iron bands,
Deep in thy inmost breast, thy soul remains.

Iphigenia. As best becomes the Exile and the Orphan.

Arcas. Art thou an Exile and an Orphan here? Iphigenia. Can a strange shore become our Fatherland? Arcas. But now to thee thy Fatherland is foreign. Ipligeria. Ah true! Most true! And hence my heart

still bleeds.

In Life's first dawn, while yet the unpractised heart -
Is hardly conscious of the tie that binds
To Pather, Mother, Kindred; while the scions,
That cluster round the root of the old stem,
First Heaven-ward begin to strive; Oh! then
A curse seized on me, and, with iron grasp,
Sundering that tie, bore me from all I loved.

Then perished Youth's best joys; then withering shrunk
The bud of promise. Rescued from the grave,

What am I, but a shadow to myself,

Wherein no flush of joy again can bloom.

The infection of thy mildness? Is this nothing?
This to be useless? When thy very being

Sheds balm on thousands? When the Gods have made thee

A source of comfort to the happy people

To whom they kindly gave thee, and a refuge
To the lorn stranger on this deadly shore,
Where, but for thee, his doom were sealed.
What's done

Iphigenia.

Dwindles to nothing, in the eye that looks
Forward, and sees how much is left to do.

Arcas. But is it just to undervalue merit,
Though in ourselves ?
Iphigenia.

"Twere surely better so

Than rate ourselves too highly.

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Of what thou dost, and what is best for thee.
Since his Son's death, the King no longer trusts
His followers as before. None-absolutely
Few he trusts at all. On every youth
Of noble birth he looks with jealousy,
As the successor to his vacant throne;
While, for himself, lonely and helpless age,
Or rude rebellion and untimely death
Seem to await him. In the arts of speech,
The Scythian takes no pride. He least of all.
Accustomed to command, and prompt to act,
The art, by devious and well-chosen phrase
To steal upon his object, is to him
Unknown. Make not his task more difficult
By coy refusal, or by wilful dulness.
Meet him complacently. Meet his wish half way.
Iphigenia. Must I accelerate what threatens me?
Arcas. Callest thou then his suit a threat?
Iphigenia.
Most dreadful.
Arcas. Then for his love at least give confidence.
Iphigenia. Let him first free my soul from fear.
Arcas.
But why

Dost thou from him thy origin conceal?
Iphigenia. It is, that secresy becomes a Priestess.
Arcas. Nothing should be a secret from the King;
And tho' he questions not, he deeply feels,
In his great soul, the studied cold reserve,
In which thou shroudest thyself.
Iphigenia.

Anger against me?

Arcas.

Does he then cherish

So it almost seems.

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The heart of youthful blood drives not the King
To the audacious violence of Youth.
But-thinking as he does, I much do fear
A sterner purpose, which his thwarted will
Most surely will accomplish. Firm he is,
And fixed in his designs. I pray thee then
Be thankful-trustful, if you be no more.
Iphigenia. Tell me what else thou knowest.
Arcas.
Learn it from him.
1 see him coming. Thou dost honor him.
Obey thy heart, and meet him as a friend.
Give him thy confidence. The noblest men
Most readily submit them to be guided
By a kind word from woman.

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My People's praises. All that I have gained
Is more enjoyed by others than by me;
For he is happiest, whether King or Peasant,
Whose home is happy. Thou didst share my sorrow,
When from my side my Son, my last, my best,
The hostile sword lopped off. Then, while Revenge
Possessed my spirit, I felt not the void

Of my lone dwelling. Now-my rage appeased-
The hostile realm laid waste-my Son avenged,
I look at home for bliss, and look in vain.
The glad obedience which I once beheld
Sparkling in every eye, is now exchanged
For dark-browed care, and dumb anxiety,
While each one, musing on the doubtful future,
Obeys his childless King because he must.
Now, to this temple, which so oft I've entered
To pray for Victory, or to render thanks
For Victories won, again I come to-day,
And in my bosom a long cherished wish,
To you not new, I bear; the wish-the hope
To bear thee to my dwelling as my bride,
A blessing to my People and myself.

Iphigenia. Too much thou offerest to one unknown,
Oh King! The exile stands abashed before thee,
Who, on this shore, sought nothing but repose,

And the protection thou hast kindly granted.

Thoas. And is it right, from me as from a Peasant, The secret of thy origin to hide?

In any country this would be ungrateful:

But here, where strangers tremble to encounter
What Law and stern Necessity denounce,
From thee, enjoying every pious right,

A guest received with favor, one who lives
According to her every wish and fancy,
From thee I hoped at least the confidence
Due to a faithful host.

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Oh, King! the name of Parents and of race, 'Twas in perplexity and not distrust.

Did'st thou but know who stands before thee here,

Whose the accursed head thy pity shelters,

Horror, perchance, would seize thy noble heart,

And shuddering, thou wouldest drive me from thy realm,
Instead of asking me to share thy throne;
Thrusting me forth, ere yet occasion offers

To end my wanderings in a blest return

To all I love ;-forth to the misery

Which, hovering round the exile, clings to him
Frighting his soul with its strange icy grasp.

Thoas. Whate'er the counsels of the Gods decree
Against thee or thy house, here every blessing
Their bounty can bestow has still attended
Thy cherished presence. I can never think
That I protect in thee a guilty head.

Iphigenia. Thy bounty wins the blessing, not thy guest.
Thoas. Bounty to crime is never thus requited.

Then lay aside thy coy reserve, and give

Thy confidence to one too just to wrong it.
Holy to me thou art, as unto her

The Goddess, who to me delivered thee,
And to her nod I still submit my will.
Let but occasion offer to return

To home and friends, that moment thou art free.
But if the homeward path be barred forever,
Thy friends expelled. or crushed by huge misfortune,
Then, by more laws than one, I claim thee mine.
Speak then. Thou knowest me faithful to my word.
Iphigenia. Unwillingly my tongue resumes its freedom
From long accustomed bondage, to reveal

The deep hid secret, which, when once disclosed,
To the heart's sanctuary never more
Returns for refuge; but becomes henceforth
The potent minister of good or ill,

E'en as the Gods decree. Know then my lineage.
"Tis from the race of Tantalus I spring.

Thoas. A word of Power! And yet thou speakest it
calmly.

Was he thy ancestor, whom all the world
Knew as the man much favored by the Gods?
That Tantalus, whom, of old, to his high councils
And to his table, Jove himself invited:

He, in whose time-earned wisdom and experience,
Uttered in words oracular, the Gods
Took pleasure.

Iphigenia.

In joint authority the subject State.
But short their concord. For Thyestes soon
His brother's bed dishonors, and is driven
An exile from his throne. But long before,
Full of malignant purpose, he had stolen
A Son from Atreus, and the petted boy
Had brought up as his own. He fills his mind
With evil passions, frenzy and revenge,
And sends him to the royal court to murder,
In him he deems his uncle, his own father.
His purpose is discovered; and the youth
Dies by his father's sentence, as the son
And murderous agent of a hated brother.
Too late the truth is known, that his own Son,
Before his drunken eyes, had died in torture.
Deep in his breast he locks the purposed vengeance
And calmly meditates an unheard deed.
He seems composed-indifferent-reconciled,
And lures his brother back into his kingdom
With his two sons. The boys he seizes-murders,
And to the father's table serves them up,
Disgustful, horrid food! Thyestes, gorged
With his own flesh, is seized with boding gloom;
Asks for his children, listens for their step,
And thinks he hears their prattling at the door,
When to his shrinking eye Atreus displays

"Tis the same. But Gods should not The visage grim in death, and severed limbs

Converse with men, as with their equals hold.
The mortal race, too weak to bear such honor,
Grows dizzy with the unaccustomed height.
He was not base; and he was not a Traitor.
Too great to be a servant, yet being Man,
He was no fit companion for the thunderer.
His crime was human, but severe his doom,
For Foets sing that indiscreet presumption
Down from Jove's table to the deep disgrace
Of Tartarus hurled him; and alas! his race
Still bears the hatred of the Gods.
Thoas.

But bears it

Only ancestral guilt? None of its own.

Iphigenia. Ab, True! The mighty mind and Titan strength
Too sure descended both to Sons and Grandsons;
And their stern brows, girt with an iron band,
(Such was Jove's Will) repelled advice and prudence-
Wisdom and patience from their fierce dark glance
By his decree concealed. In them each wish
Became a passion, boundless in its rage.
Pelops, the strong of will, the much-loved Son
Of Tantalus, the beauteous Hippodamia
Daughter of Enomaus to his bed

By treacherous murder won. She to his love
Two children, Atreus and Thyestes, bore.
These saw with envy that their father's heart
Clung to an elder son, the first born fruit
Of his first love. Hatred to him unites them.
A brother's blood, in secret shed, first stains
Their hands. Suspicion on their mother falls.
Pelops of her demands his son, and she
Flies from his rage to self-inflicted death.

Of either victim. Shuddering, thy face,

Oh King! thou turnest away. And so the Sun
His countenance averted, and his chariot
Turned from the eternal deep-worn track aside.
Such are the Fathers of thy Priestess-such

Their doom. What else their wicked hearts have prompted
Night's heavy pinions hide, and but reveal
The dreadful twilight.

Thoas.

Let them rest in silence.

Enough of horrors. Say now, by what wonder
Thou from this savage race hast sprung.

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Was Agamemnon, oldest son of Atreus.
In him, through life, I may presume to say it,
I've seen the model of a perfect man.
The first born of his love for Clytemnestra
Am I. Electra next. In peace he reigned,
And rest, so long denied the house of Tantalus,
At length enjoyed. But to a father's wish

A son was wanting. Soon that wish was granted,
And now between two sisters young Orestes
Grew up the joy of all; when new misfortune,
Prepared already, burst upon our house.
Fame to your ears has brought the sound of War,
Which, to avenge the wrong of one fair woman,
With all the powers of the Kings of Greece
The walls of Troy beleaguered. Whether they
The conquest have achieved, and their revenge
Appeased I know not. All the host of Greece
My Father led. Baffled by adverse winds
In Aulis long they waited; For Diana,

Thoas. Silent! Speak on. Thou hast no cause to rue By their great chief offended, thus detained Thy confidence. Proceed.

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The eager host, and by the mouth of Kalchas
The first born daughter of the King demanded.
They lured me with my mother to the camp,
And at the altar this devoted head
Was offered to the Goddess. She, appeased,
Sought not my blood, but veiled me in a cloud
And bore me hither. In this temple first
From Death-trance I awoke to consciousness.
'Tis I. 'Tis Iphigenia-the grand child
Of Atreus; it is Agamemnon's daughter,
Diana's property, who speak to thee.

Thoas. Thou sprung from Kings, thou hast no stronger | Her chosen Priestess. But may Dian Pardon claim

Upon my favor or my confidence

Than when unknown. My offer I renew.
Then go with me and share in all I have.

Iphigenia. My King, how can I hazard such a step?
The Goddess who preserved me, she alone
Has claims on my devoted life. She chose
This as my place of refuge, and, perhaps,
Reserves me for the solace and delight
Of the declining years of one whom she
Enough has punished. Who knows, even now,
That my deliverance is not at hand,
If I, unmindful of her holy will,"

Thwart not her plan. Devoutly have I asked
A sign by which her pleasure may be known.
Thoas. It is a sign that here thou still remainest.
Seek no excuses, for they speak in vain,
Who would involve denial in smooth words.
The baffled suitor only hears the "No."

Iphigenia. My trust is not in words that only dazzle. I have disclosed to thee my inmost heart:

And knows not thine own heart how mine must yearn
To see my Father-Mother-Brother--Sister-
To see, in that old hall, where sorrow still

May sometimes lisp my name, Joy's reign restored,
Twining its columns with fresh blooming wreathes,
As for one newly born? Oh! send me thither,
And give new life to them, to me, to all.

Thoas. Go then. Obey thy wilful heart, and spurn
The voice of Heaven and of friendly counsel.
Be quite a woman. Yield thee to the impulse
Which, unrestrained, hurries her where it will;
For let but passion burn within her bosom,
No holy tie can keep her from the arms
Of him who lures her from the faithful care
Of Father or of Husband. Let that sleep,
And golden-tongued persuasion pleads in vain,
Tho' urged sincerely, and enforced by reason.

Iphigenia. Oh! King, bethink thee of thy noble word, Nor let my confidence be thus requited.

I thought thee well prepared to hear the truth.

Thoas. I was; but not for this-so unexpected! But what else could I look for? Knew I not

I had to deal with woman?

Iphigenia.

Do not rail,

O King against our sex. It is indeed
Not lordly, like your own, but not ignoble

Are Woman's weapons. Trust me that in this

To thee I am superior, that I know,

Better than thou, that which should make thee happy.

Full of fond hope as well as good intentions,

Thou urgest me to yield: and I have cause
To thank the Gods that they have given me firmness
To shun a union not approved by them.

Thoas. It is no God that speaks. "Tis thy own heart.
Iphigenia. "Tis only through the heart they speak to us.
Thoas, Should not I hear that voice as well as thou?
Iphigenia. It speaks in whispers, and the storm out-
roars it.

Thoas. Then 'tis the Priestess only that can hear it. Iphigenia. The Prince, above all else, is bound to listen. Thoas. Oh no! Thy holy office, and thy claim Hereditary to the Thunderer's table Have placed thee nearer to the Gods than me, An earth-born Savage. Iphigenia.

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Thus it is I suffer

For confidence that thou hast wrung from me.

Thoas. I'm but a man. Twere better we stop here. My word is steadfast. Eerve the Goddess still

My fault, that I so long, against our Law

And my own conscience, have. withheld from her
Her ancient sacrifice. From oldest times
Death was the certain doom of every stranger,
Who touched this shore; till thou with blandishments,

In which I thought I saw a daughter's fondness,
And hoped at length to see the silent love

Of a young bride, beguiled me from my duty,
Spell-bound, with magic bonds and rocked to sleep,
That I heard not the murmurs of my People.

But now they charge my Son's untimely death
But as a visitation on my guilt,

And I no more for thy sake will restrain

The crowd that clamors for the sacrifice.

Iphigenia. Not for my sake I asked it. He, who thinks The Gods delight in blood, mistakes them widely, Charging on them his cruel purposes.

Did not the Goddess save me from the Priest,
Preferring to my blood my service here?

Thoas. 'Tis not for us, with ready sophistry
To mould our holy usage to our will.

Do thou thy duty. Leave me to do mine.
Two strangers, in a cave near to the Sea,
Have just been found concealed. They bring no good.

I hold them captive, and the injured Goddess
Shall take them as her due,-(the first that offer,)
For sacrifices now so long delayed.

I send them hither, and thou knowest the rest.

[Exit.]

Iphigenia. Thou hast clouds, my kind deliverer,
Clouds to screen afflicted Virtue,
Winds to waft the victim, rescued
From the iron hand of Fate,
Aross the land-across the Ocean.
Wise art thou to scan the future;
Still to thee the past is present;
And thine eye upon thy servants
Rests, as thy light, the life of night,
Calmly rules the silent earth.

O! withhold my hand from blood!

No Peace, no blessing can attend it.
Though slain by chance, the victim's spectre
Haunts the casual perpetrator

To dog and fright his hour of wo.
For good men to the Gods are dear,
Wherever such on earth are found;
And they this fleeting life vouchsafe
To mortals, whom they freely suffer
To share with them the cheering aspect
Of their own eternal Heaven.*

[END OF ACT I.]

*The translator is aware that this hymn sounds strangely in English. Perhaps it will be as unacceptable to his readers as to himself. It was his wish to have preserved the measure, giving a rhyming close to the lines, but he relinquished this purpose in compliance with the request of a German friend, at whose suggestion he undertook the translation. It was the wish of that gentleman to exhibit Goëthé to the American public in a dress resembling as nearly as possible his German costume. His metre, therefore, is exactly copied throughout. Hence, too, the translation is literal to a fault, as it sometimes happens that certain words are quite unpoetical in one language, while the corresponding word in another is consecrated by custom to the Poet's use. The translator is not conscious of any greater liberty than that of rendering "grasp" for "faust" "fist," and "nod" for "wink," which means the same in German as in English.

INTERNATIONAL COPYRIGHT LAW. Views in regard to an extension of the privileges of Copyright in the United States, to the citizens of other countries, in a Letter to the Hon. Isaac E. Holmes, of South Carolina, member of Congress. By the author of "The Yemassee," "The Kinsmen," " Richard Hurdis," " Damsel of Darien," &c.

HON. I. E. HOLMES:

that it has honored the country abroad, and has been serving it at home; and that, to American authorship, not yet thirty years old, the nation is largely indebted for much of its public morality, its private virtues, its individual independence, and that social tone which prevents the absolute and general usurpation of opinion, in matters of taste, by foreign and inferior models;-to the rank influence of which we are particularly exposed by

House of Representatives, Washington. DEAR SIR-You have done me the honor to the premature and excessive growth of our comrequest my views of the effect of the Copyright|mercial tendencies.

Law, as it exists at present, upon the interests of I trust that it will not be demanding too violent domestic authorship, and of such an extension of a concession from any citizen, when we assume, its privileges, as will enable the citizens of foreign that a Literature of some kind is absolutely necountries to partake of its securities, in common cessary to every nation that professes to be civiwith our own. Upon a subject of so much doubt lized. It is, perhaps, the highest, if not the only and disputation, I should have been better pleased definite proof of national civilization. It is conto refer you to more experienced writers than my-tended that a foreign Literature is not only not self to those whose greater knowledge of the enough for the wants of such a people, but that, business of Literature, and higher distinction in its in all cases where it is suffered to supersede their walks, would entitle them to speak with more au- own, it must prove ultimately fatal to their moral, thority, and with less doubtful claims to the res- if not their political independence. It is contendpect and consideration of the country. But, re-ed, and on sufficient grounds, that a people, who garding the question as a vital one, and in the receive their Literature exclusively from a foreign silence of those whom I myself should much pre- land, are, in fact, if not in form, essentially gofer to hear, I do not feel altogether at liberty to verned from abroad;-that their laws are furnished, decline the task to which I am invited. Believing, if not prescribed, by a foreign and, frequently, a as I do, that the condition of the law as it now hostile power; and that, as it is only through our stands, endangers, and will long continue to jeo- own minds that we can be free, so, when these are pard, the best interests of the country, as regards surrendered to the tutelage of strangers, we are, its intellectual progress, not less than the minor, to all intents and purposes, a people in bondage. but still important interests of the American au- The proposition, however startling it may seem, thor, considered simply as an individual,—I feel, as is by no means too strongly put. Unhappily, our own an additional incentive to your application, the national experience furnishes us with an illustrasense of a pressing, not to say imperious duty, tion, which is beyond the denial of the most bigoted which obliges me to speak. I am not conscious, mind. It applies, with singular force and directhowever, that I can throw any new lights upon the ness to the actual relation, in which we have long subject. I do not know that I can furnish one ad-stood, and still measureably stand, to the controlditional argument to those which have been so fre-ling intellect of Great Britain. There is no disquently set before the American people, and, seem-guising the pernicious influence, which, to this day, ingly, in vain; but, I can, at least, in good faith, she maintains over our moral and mental character. present an additional witness in the cause, and array, in simple order, those suggestions of my reason and my experience, which have inclined me, after frequent deliberation, to place myself on the present side of the question.

There is no concealing, as there is no defending, the odious servility with which a large portion of our population, in the great cities, contemplate her haughty aristocracy; borrow their affectations, ape their arrogances, adopt their prejudices, and shackle Perhaps, as a preliminary to this discussion, im- themselves, hand and foot, in the miserable folds portant, if not absolutely essential to a just percep- of their meretricious and highly artificial society. tion of all its bearings, it would be well to take a The disgusting meanness which hangs upon the hasty survey of the past history and present con- heels of her travellers, which beslavers them with dition of American Literature. It is important to caresses, and, subsequently, requites their natural show, that something has been done by native au- scorn with blackguardism, is shocking to the nathorship, to justify what might else seem to be an tional pride and debasing to the national characimportunate and impertinent clamoring at the doors ter. Unhappily, though I am pleased to think of Congress, for a species of bounty and shows of that the great body of our people, particularly favor, for the benefit of those who can exhibit no proper title to consideration. We admit the necessity, on the threshold, of showing that American Literature, is not a name merely, but a thing;that it has been a thing of, works and triumphs ;

the rural portions-revolt at such proceedings and keep from participation in them, the few who are guilty of this servility find too facile a sanction for its exercise, in the readiness with which, as a whole, we receive the opinions, adopt the laws, and bor

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