Romanism in the Light of the Gospel

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Religious Tract Society, 1882 - 111 páginas

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Página 108 - I also profess that there are truly and properly seven Sacraments of the new law, instituted by Jesus Christ our Lord, and necessary for the salvation of mankind, though not all for every one : to wit, Baptism, Confirmation, Eucharist, Penance, Extreme Unction, Orders, and Matrimony ; and that they confer grace; and that, of these, Baptism, Confirmation, and Order cannot be reiterated without sacrilege.
Página 54 - And when he had said this, he breathed on them, and saith unto them; Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them, and whose soever sins ye retain, they are retained.
Página 88 - Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Página 106 - I acknowledge the Holy, Catholic, Apostolic, Roman Church for the mother and mistress of all Churches ; and I promise true obedience to the Bishop of Rome, successor of St. Peter, Prince of the Apostles, and Vicar of Jesus Christ.
Página 108 - Likewise, that the saints reigning together with Christ are to be honoured and invocated, and that they offer prayers to God for us ; and that their relics are to be held in veneration.
Página 19 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Página 111 - I also affirm that the power of Indulgences was left by Christ in the Church, and that the use of them is most wholesome to Christian people.
Página 107 - I profess, likewise, that in the mass there is offered to God a true, proper, and propitiatory sacrifice for the living and the dead ; and that in the most holy Sacrament of the Eucharist there are truly, really, and substantially the body and blood, together with the soul and divinity of our Lord Jesus Christ...
Página 109 - Whoever shall affirm, that the ungodly is justified by faith only, so that it is to be understood that nothing else is to be required to co-operate therewith, in order to obtain justification ; and that it is on no account necessary that he should prepare and dispose himself by the effect of his own will: let him be accursed.

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