An Example of Plain Catechising Upon the Assembly's Shorter Catechism ...: With a Preface Briefly Demonstrating the Truth of the Christian Revelation, and the Unreasonableness of InfidelityD. Nivwn, 1790 - 320 páginas |
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Página 74
... some , and paffing by others ? A. God's own mere good pleasure , Luke xii . 32 . Q. Did God elect any to eternal life because of their fore- feen faith or holiness ? A. No : thefe are not the caufe , but fruits of election ; for God ...
... some , and paffing by others ? A. God's own mere good pleasure , Luke xii . 32 . Q. Did God elect any to eternal life because of their fore- feen faith or holiness ? A. No : thefe are not the caufe , but fruits of election ; for God ...
Página 170
... Some few have done fo , and have been put to death for it . This truth of the existence of God having the light of na- ture and general consent of all nations to vouch for it , it is not eafy to imagine how there can be a fpeculative ...
... Some few have done fo , and have been put to death for it . This truth of the existence of God having the light of na- ture and general consent of all nations to vouch for it , it is not eafy to imagine how there can be a fpeculative ...
Página 178
... some such things for beautifying the worship of God ? A. , Because an infinitely holy and wife God , who hath unquestionable right to appoint the means and manner of his own worship , hath exprefsly forbidden men to add any thing to the ...
... some such things for beautifying the worship of God ? A. , Because an infinitely holy and wife God , who hath unquestionable right to appoint the means and manner of his own worship , hath exprefsly forbidden men to add any thing to the ...
Página 236
... Some fins are more feverely threatned and punished than others . 3. Some fins are declared not capable of pardon , Lev . ix . 3. Matth . xxiii . 14. and xii . 31 . Q. Why is it faid in the anfwer , that fome fins are more hai- nous in ...
... Some fins are more feverely threatned and punished than others . 3. Some fins are declared not capable of pardon , Lev . ix . 3. Matth . xxiii . 14. and xii . 31 . Q. Why is it faid in the anfwer , that fome fins are more hai- nous in ...
Página 242
... Some had faith to heal , and others to be healed ; and both thefe were fome- times found in perfons void of faving faith , as in Judas and the unthankful lepers . Q. Why is faith in the answer called a grace ? A. Because it is God's ...
... Some had faith to heal , and others to be healed ; and both thefe were fome- times found in perfons void of faving faith , as in Judas and the unthankful lepers . Q. Why is faith in the answer called a grace ? A. Because it is God's ...
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An Example of Plain Catechising Upon the Assembly's Shorter Catechism ... John Willison, Sir Sin vista previa disponible - 2016 |
An Example of Plain Catechising Upon the Assembly's Shorter Catechism John Willison Sin vista previa disponible - 2019 |
An Example of Plain Catechising Upon the Assembly's Shorter Catechism ... John Willison Sin vista previa disponible - 2023 |
Términos y frases comunes
againſt alfo alſo anfwer apoftles baptifm Becauſe befides believers bleffings blood body called Catechifm chriftians church command confcience covenant of grace creatures curfe death defign defire Deut divine doth duties eftate eternal evil fabbath facraments facrifice faid faints faith falvation fame fanctified Father faving fcripture feal fecond feeing fenfe ferve fhall fhew fhould fign finners firft firſt fome fouls fpiritual ftill ftrength fuch fufferings glorify glory God's guilty hath heart heaven himſelf Holy Ghoft honour idolatry Jefus Chrift John John iii John xvi juftice Lord Lord's Lord's prayer Luke Matth means mercy mifery moſt muſt nature obedience ordinances ourſelves pardon perfons Pfal pray prayer prefence promife Prov purchaſe reafon refpect reft refurrection repentance righteoufnefs Spirit ſtate Teftament Ten Commandments thefe Theff themſelves theſe things truth unto uſe viii word worship wrath xviii
Pasajes populares
Página 143 - And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
Página 20 - A. The word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.
Página 211 - Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death : but he shall be surely put to death.
Página 124 - Justification is an act of God's free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone.
Página 296 - A. The preface of the Lord's prayer, which is, "Our Father which art in heaven," teacheth us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us ; and that we should pray with and for others. Q,. 101. What do we pray for in the first petition ? A. In the first petition, which is, "Hallowed be thy name...
Página 25 - What do the Scriptures principally teach ? A. The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man.
Página 49 - Q. 12. What special act of providence did God exercise toward man in the estate wherein he was created ? A. When God had created man, he entered into a covenant of life with him...
Página 259 - A. The sacraments become effectual means of salvation, not from any virtue in them, or in him that doth administer them, but only by the blessing of Christ, and the working of his Spirit in them that by faith receive them.
Página 101 - Christ's humiliation consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath -of God, and the cursed death of the cross ; in being buried, and continuing under the power of death for a time.
Página 184 - Thou fhalt not take the Name of the Lord thy God in vain : for the Lord will not hold him guiltlefs, that taketh his Name in vain.