Wisdom Beyond Words: The Buddhist Vision of Ultimate RealityDangerously disorientating to the unwary student, the Prajnaparamita or Perfection of Wisdom teachings can offer a fast route to some well-trodden blind alleys - or to the very heart of Reality. We live in a sophisticated age that often seeks to rationalize the ultimate meaning of Buddhism, but these two-thousand-year-old texts offer a giddying counterbalance to this attempt. Sangharakshita's clarity, scholarship and insight are revealed in this commentary on the Diamond Sutra, the Heart Sutra and the Ratnagunasamcayagatha - core teachings of Mahayana Buddhism. Using this book as a guide we can begin our own investigation of these sublime teachings - and also perhaps be rewarded with a world-shattering glimpse of the Buddhist vision of ultimate Reality. |
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Contenido
EDITORS PREFACE | 1 |
THE PERFECTION OF WISDOM TRADITION | 9 |
THE SÚTRA | 23 |
INTRODUCTION | 39 |
THE SUTRA | 45 |
Chapter One A STRANGELY ORDINARY BEGINNING | 63 |
Chapter Two The EssENTIAL REVOLUTION | 75 |
Chapter Three THE NATURE OF Giving | 85 |
Chapter Twelve Cut Down to SIZE | 157 |
Chapter Thirteen The REALITY OF THE BUDDHA | 163 |
Chapter Fourteen SEEING THROUGH ILLUSIONS | 175 |
Introduction THE GREATER MANDALA | 183 |
Chapter Three No WISDOM CAN WE GET HOLD OF | 217 |
Chapter Seven TopsYTURVY Views | 257 |
Chapter Eight THE FACTS OF EXISTENCE | 271 |
NOTES AND REFERENCES | 281 |
Chapter Seven HallowED GROUND | 127 |
Chapter Eight STRETCHING THE MIND TO ITS LIMITS | 135 |
Chapter Eleven A BREATH OF NONSENSE | 151 |
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Términos y frases comunes
according actually appear approach Arhat asked attained become Bodhisattva body Buddha Buddhist called comes completely concept conditioned course Dharma Diamond Sūtra disciples discourse emotional emptiness Enlightened essential everything existence experience expression extent fact faith feel five fully gift give goes gone hand heap highest idea imagine individual intellectual kind knowledge known least less literally living looking Lord Mahāyāna marks means merit mind nature nirvāṇa object original Pāli particular perceive perception Perfect Wisdom Perfection of Wisdom perhaps person positive possession possible practice present principle produced question reality realize reason replied represents Sanskrit seen sense simply someone sort speak spiritual standing Subhūti suggests supported Sūtra taken Tathāgata taught teaching texts things thought tradition translation trees true truth trying ultimate understand universe whole