Old Testament Theology: Flowering and FutureBen C. Ollenburger Eisenbrauns, 2004 - 544 páginas In this extensively revised and updated edition of The Flowering of Old Testament Theology, Professor Ollenburger provides help for beginning theological students, who are frequently overwhelmed by the proliferation of volumes dealing with Old Testament theology, to say nothing of the variety of approaches used in these works. This textbook has been re-issued with a new title, Old Testament Theology: Flowering and Future, and is now divided into five convenient sections--Part 1: The Background, Part 2: Old Testament Theology's Renaissance: Walther Eichrodt through Gerhard von Rad, Part 3: Expansion and Variety: Between Gerhard von Rad and Brevard Childs, Part 4: From Brevard Childs to a New Pluralism, and Part 5: Contexts, Perspectives, and Proposals. Selected essays include key theological statements of Otto Eissfeldt, Walther Eichrodt, Theodorus C. Vriezen, George E. Wright, Gerhard von Rad, Walther Zimmerli, John L. McKenzie, Ronald E. Clements, Walter C. Kaiser Jr., Samuel L. Terrien, Claus Westermann, Brevard S. Childs, Rolf Knierim, Horst D. Preuss, Walter Brueggemann, Paul R. House, Bernhard W. Anderson, Erhard S. Gerstenberger, Hartmut Gese, Phyllis Trible, Jon D. Levenson, John H. Sailhamer, Gunther H. Wittenberg, James Barr, R. W. L. Moberly, and Mark G. Brett. An appendix contains Johann P. Gabler's 1787 seminal essay on biblical theology. An extensive bibliography and indexes of authorities and Scripture references conclude the volume. |
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... Lord, God the Holy, etc.); the estimation of the world and of humankind, which is truth for the interpreter (the world of God's creation, and the God who abides with humankind despite its insignificance in comparison with this vast ...
... Lord , and God the Warrior . In each case and for the Old Testament generally , covenant — the Mosaic covenant — is “ central and formative ” ( 1969a : 116 ; cf. 1952 : 43-44 ) . Yet Wright conducted his discussion and his argument in a ...
... Lord, was newly comprehended and expressed in the recognition of love as the deepest mean- ing of election and of righteousness as the power educating the pious in the at- tainment of their own righteous conduct. Holiness was now ...
... Lord, a nation in which his sovereignty could [[291]] be established and his nature expressed, which furthermore he could forge into an instru- ment for the execution of his judgment upon the nations and the founding of a new world ...
... Lord spake unto Moses ' — in both early and late passages , bears witness to the feeling that the regulation of cultic life could only be carried out by associating it with the original giver of the Law . This means , however , that ...