Old Testament Theology: Flowering and FutureBen C. Ollenburger Eisenbrauns, 2004 - 544 páginas In this extensively revised and updated edition of The Flowering of Old Testament Theology, Professor Ollenburger provides help for beginning theological students, who are frequently overwhelmed by the proliferation of volumes dealing with Old Testament theology, to say nothing of the variety of approaches used in these works. This textbook has been re-issued with a new title, Old Testament Theology: Flowering and Future, and is now divided into five convenient sections--Part 1: The Background, Part 2: Old Testament Theology's Renaissance: Walther Eichrodt through Gerhard von Rad, Part 3: Expansion and Variety: Between Gerhard von Rad and Brevard Childs, Part 4: From Brevard Childs to a New Pluralism, and Part 5: Contexts, Perspectives, and Proposals. Selected essays include key theological statements of Otto Eissfeldt, Walther Eichrodt, Theodorus C. Vriezen, George E. Wright, Gerhard von Rad, Walther Zimmerli, John L. McKenzie, Ronald E. Clements, Walter C. Kaiser Jr., Samuel L. Terrien, Claus Westermann, Brevard S. Childs, Rolf Knierim, Horst D. Preuss, Walter Brueggemann, Paul R. House, Bernhard W. Anderson, Erhard S. Gerstenberger, Hartmut Gese, Phyllis Trible, Jon D. Levenson, John H. Sailhamer, Gunther H. Wittenberg, James Barr, R. W. L. Moberly, and Mark G. Brett. An appendix contains Johann P. Gabler's 1787 seminal essay on biblical theology. An extensive bibliography and indexes of authorities and Scripture references conclude the volume. |
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... become clear that historical interpretation—more precisely, historical-critical interpretation— offered a fresh and also different understanding of the Bible. More specifi- cally, some Protestant theologians were convinced that the ...
... become clear only from the perspec- tive of faith in Christ. Christ is the central figure of the Bible from whom all ... becomes a seamless whole. One can sever no member from this organism without wounding the entire organ- ism ...
... become—and perhaps it must become—torment and tempta- tion to the pious. But in the long run this is not fate but fortune, because the more purely the two approaches are distinguished from each other, the more they will be able to ...
... become revelation , God's word , for the interpreter and his religious commu- nity — because he will always be in some way the organ of his religious commu- nity . It will thus bear the character of witness , even though of a thoroughly ...
... becomes active, a new method of un- derstanding reality is to come into play, and thereby we purportedly achieve a new ... become impos- sible henceforth to remain content with a historicizing approach. After Rudolf Kittel referred ...