Old Testament Theology: Flowering and FutureBen C. Ollenburger Eisenbrauns, 2004 - 544 páginas In this extensively revised and updated edition of The Flowering of Old Testament Theology, Professor Ollenburger provides help for beginning theological students, who are frequently overwhelmed by the proliferation of volumes dealing with Old Testament theology, to say nothing of the variety of approaches used in these works. This textbook has been re-issued with a new title, Old Testament Theology: Flowering and Future, and is now divided into five convenient sections--Part 1: The Background, Part 2: Old Testament Theology's Renaissance: Walther Eichrodt through Gerhard von Rad, Part 3: Expansion and Variety: Between Gerhard von Rad and Brevard Childs, Part 4: From Brevard Childs to a New Pluralism, and Part 5: Contexts, Perspectives, and Proposals. Selected essays include key theological statements of Otto Eissfeldt, Walther Eichrodt, Theodorus C. Vriezen, George E. Wright, Gerhard von Rad, Walther Zimmerli, John L. McKenzie, Ronald E. Clements, Walter C. Kaiser Jr., Samuel L. Terrien, Claus Westermann, Brevard S. Childs, Rolf Knierim, Horst D. Preuss, Walter Brueggemann, Paul R. House, Bernhard W. Anderson, Erhard S. Gerstenberger, Hartmut Gese, Phyllis Trible, Jon D. Levenson, John H. Sailhamer, Gunther H. Wittenberg, James Barr, R. W. L. Moberly, and Mark G. Brett. An appendix contains Johann P. Gabler's 1787 seminal essay on biblical theology. An extensive bibliography and indexes of authorities and Scripture references conclude the volume. |
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... object . Steudel , Hävernick , and Oehler were unable , however , to display their historical and even narrative emphases ( Steudel 1840 : 11–19 ) in the body of their Old Testament theologies , which thus re- flect a certain ...
... object anything other than the history of (Israel's) religion? Must Old Testa- ment theology be a historical discipline? Can it be one? Must Old Testament theology be specific to a particular confession? May specific Christian convic ...
... object and continually sheds new light on it. On the other hand, knowledge can be useful for faith by enriching and relieving it. The life of faith of individuals and even of an entire generation can never appropriate more than a part ...
... object of historical knowledge, accounts for the extraordinarily urgent historical investigation of Old Testament religion. Rather, beyond all this, we are confident that it is the one identical truth for which knowledge strives and by ...
... object of historical research, insofar as the work of his- torical scholarship has as its presupposition that one knows what historical life is. The subjective moment appears even more clearly if one inquires 24 Walther Eichrodt.