The Works of Thomas Chalmers: On natural theologyW. Collins, 1836 |
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Página 301
... Sin is thus made to proceed , not from any positive quality imparted by the Creator - but from the defect which necessarily attaches to the creature , and which can only be supplied by the descent of good influences from above . At this ...
... Sin is thus made to proceed , not from any positive quality imparted by the Creator - but from the defect which necessarily attaches to the creature , and which can only be supplied by the descent of good influences from above . At this ...
Página 304
... sin to the uttermost . Under the system of Leibnitz , which for aught we know may be true , there is room both for a voluntas decretoria that has originated or rather permitted the evil , and for an honest voluntas inclinatoria bent on ...
... sin to the uttermost . Under the system of Leibnitz , which for aught we know may be true , there is room both for a voluntas decretoria that has originated or rather permitted the evil , and for an honest voluntas inclinatoria bent on ...
Página 387
... sin is . There is a light of consciousness by which we can know ourselves to be sinners ; and thus it is that every man is placed in a state of recipiency for the overtures of the Christian Revelation . It is enough for this , though ...
... sin is . There is a light of consciousness by which we can know ourselves to be sinners ; and thus it is that every man is placed in a state of recipiency for the overtures of the Christian Revelation . It is enough for this , though ...
Contenido
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
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Términos y frases comunes
actual adaptation affirm altogether anger animal antecedent argument astronomy authority beatitudes beauty beneficence benevolence bosom cause character Christian Theology conceived conscience constitution creation creatures Deity demonstration discovery distinct divine doctrine earth economy effect enjoyment evidence evil existence experience external nature fact faculty felt force Godhead hand happiness harmony heart human imagination important inference influence instance instinctive intellectual jurisprudence justice labour Leibnitz lence lessons light look material matter mechanism ment mental mind moral constitution moral economy moral nature mystery natural signs Natural Theology nature hath nature's ness never object observation operation original palpable perfect pheno phenomena philosophy physical possessory feeling prayer present principle processes question racter reason regard respect result righteousness sense sentiment sequences society species speculation spirit stancy strength terminating object things THOMAS CHALMERS thought tion truth uncon universe violence virtue wherewith whole wisdom