Gloel on the Holy Spirit in the natural man, 36; the Pauline pneumatology, 113.
the historical and Exalted Christ, | Gladstone, W. E., on Christianity and 308. Diognetus, Epistle to, reference to, 313. Divine and human in Person of Christ not in antithesis, 47, 203, 213. Dogmatic idea of Christ, 21. Dorner on the Person of Christ, 208; the idea of Christ in the Middle Ages, 307.
Drummond on Messiahship of Jesus, 13. Dual consciousness of Christ, theory of,
Dualism removed by Christ (see under Reconciliation).
Dyke, Dr. van, the Gospel for an Age of Doubt, 250.
ECKE on the theology of Ritschl, 310. Edwards (The God-man) on Person of Christ, 210.
Emerson on the exalted terms applied
in New Testament to Christ, 179. Enoch, the Book of, its Christology, 194.
Ephesians, Epistle to, its leading ideas, 151, 162, 163.
Equal with God, the being, meaning of, 189.
Esdras, Apocalypse of, on the sin of Adam, 287.
Essenes, their doctrines, 156; references
to, in Epistle to Colossians, 153. Everling on angelology of St. Paul,
Evil in the world, problem of, 173. Ewald on Paul's Epistles, 34. Experience, Christian, the source of Paul's Christology, 14: what his experience of Christ was, 34.
FAIRBAIRN, Dr., on the Death of Christ, 83.
Faith, in Paul's religious system, 94. Fall of Man, Jewish opinion on, 83, 287; view of modern science on, 96. Fatherhood of God, Paul's doctrine of, 45. Final cause of creation, Christ the, 177. Flesh, the, in Christ, 38. Forgiveness of sin, connection of with the Death of Christ, 78. "Form of God," meaning of, 189. "Fulness of God," Christ the, 156.
Glory," meaning of, in Paul's Epistles,
God-man eternal, theory of, 209. Goethe on the Person of Christ, 226. Gordon, General, on the Indwelling Christ, 131.
Gore, on the Church as the extension of the Incarnation, 127; the Catho- licity of the Church, 162; the Inward Christ, 131; the Humanity of Christ, 23; the Kenosis, 25, 207; on the historical Christ, 237; on gradual apprehension of the Christian ideal, 274.
Gordon, G. A., the Christ of To-day quoted, 211.
Gospels, Picture of Christ in the, how
far affected by Pauline bias, 225. Gottschick on the divinity of Christ, 315. Grafe, E., on Paul and the Book of Wisdom, 118.
Greek Philosophy, influence of, on Christian ideas, 195.
Green, T. H., on the Immanent Christ, 131.
Gunkel on the Holy Spirit in Paul's teaching, 115.
HÄRING, on forgiveness and penitence, 90; the love of God in the Death of Christ, 278; on Death of Christ as demonstration of evil of sin, 286. Harless on phrase ἐν Χριστῷ, 121. Harnack on resemblance between Apollinarian and Pauline Christ- ology, 212.
Haupt on Phil. ii. 5-8, 200, 216. Hausrath on references to the historical Christ in Paul's letters, 263. Headship of Christ over Church, 167; over principalities and powers, 170. Heavenly Man, Christ the, 51; idea of in Jewish theology, 201. Hebrews, Epistle to its Christology,
18; echoes in it of Paul's doctrine of the Archetypal Man, 63, 172. Herrmann on Paul's faith, 29; Jesus' self-assertion in Gospels, 228; God in the historical Christ, 252; Person of Christ, 316, 318. Historical Christ, the, 6, 238. Hofmann, von, on Sonship of Christ 43; 1 Cor. x. 4, 187; the Gospels and Epistles, 257.
Holiness of God revealed in the Death
of Christ, 88; of Christ, 37. Holy Spirit, Paul's doctrine of, 113. Holtzmann on difficult passages in Paul, 29; on the doctrine of the pre-existent Heavenly Man, 201.
Hort on worship of angels in later Judaism, 157; on imitation of Christ, 289.
Hutton on Paul's teaching on the pre- existent life of Jesus, 187; on the Kenosis, 207.
IDEAL, Christ the, of humanity, 60. Idealism of Paul, 105.
Image of God, Christ the, 48, 159; in what sense shared by believers, 160. Imitatio Christi, Christ's doctrine of, 103, 286.
Immanence of Christ, 112.
Immortality, Paul's hope of, 130. Incarnation, without a Fall, 54; different views of, by John and Paul, 236.
Intercession of Christ not a Pauline doctrine, 142.
JESS quoted, 231, 319.
Jesus, frequency of name in Epistles, 10; relation of the Jesus of history to the Christ of experience, 223, 236. John, St., Christology of, 19. Jowett, B., on the ethic of Christianity, 103; Paul's knowledge of the his- torical Christ, 265.
Judaism, belief in angels in later, 166, 171.
"Judgments of value" in Ritschl's theology, 311.
Jülicher on the Epistles of the imprison- ment, 28.
KÄHLER, on the sinlessness of Christ, 38; on the pre-existence of Christ, 197. Kaftan on the Person of Christ, 316, 318.
Karl on phrase "in Christ." 294. Kattenbusch on Person of Christ, 318. Kenosis, doctrine of, 24, 205. Ker, Dr. J., on the Christ of the Gospels, 244.
Klopper, his Commentary to Epistle to Colossians referred to, 153. Knowling on Witness of the Apostles to the history of Jesus, 263. Képtos use in Septuagint, 295.
LATHAM'S Pastor Pastorum quoted, 42. Law, the bearing of, on the Death of Christ, 82.
| Law, William, on the Second Adam in
Lietzmann on the "Son of Man," 230. Lightfoot, Bishop, on Phil. ii. 5-11, 189. Lipsius on the pre-existence of Christ, 198.
Logos, incarnation of, in the Lutheran and Reformed systems, 207. Loofs on Person of Christ, 318. Lordship of Christ, 134; over His people, 138; over the world, 139; in relation to God, 140.
Love of God, how viewed by Paul, 75. Luther on the Immanent Christ, 123;
Christ's lordship, 138; the man Christ Jesus, 147; Phil. ii. 5-11,
Philo on the heavenly and earthly man, | 51.
Powell on the principle of the Incarna-
Second Adam, Christ the, 52; three- fold function of, III; idea of, in later Epistles, 161; relation to the repre- sentation of Christ in Gospels, 230. Seeberg on Death of Christ, 79.
Pre-existence of Christ, explanations of, Shorter Catechism, its Christology, 22, 47.
Return to Christ, the, I. Ritschl, A., on Christian perfection, 125; justification and its consequences, 78; Phil. ii. 6, 202; service to Christ- ology, 246; his Christology, 309. Rothe, R., on the holiness of Christ, 38; humanity the medium of a Divine revelation, 49; his doctrine of the Second Adam, 65; on angels, 302.
SABATIER, 18; on Christ and the Spirit, 119; on the historical Christ, 263; on supernatural birth of Christ, 272. Sacramental acts in reference to the benefit of Christ, 102.
Sacrifice and the Atonement, 84, 277. Sanday and Headlam, Commentary on Romans, 41, 143, 282. Schleiermacher's doctrine of the Second Adam, 64.
Schmidt, R., on the Death of Christ, 99; Christology, 26.
Schenkel, on the Christology of Pastoral Epistles, 269; on Phil. ii. 5, 191; on the supernatural birth of Christ in Paul, 272.
Schneckenburger quoted, 205. Schweizer, on relation of Christ's Death
to Law, 83; on Sonship of Christ, 46.
Self-emptying of Christ, 191. Simon (Die Psych. des P.), 36, 300. Sin in believers, 129.
Solidarity of mankind, 86, 97. Son of God, Christ the, 41, 140, 217. Son of Man: meaning, 229; history of term, 230.
Sonship to God: Christ's Sonship and
believers', 45; stages of, 46; Christ's teaching regarding Sonship, 232. Sovereignty of Christ in Ritschl's teach- ing, 314.
Spirit, Holy, Paul's doctrine of, 120; absence of mention of, in later Epistles,
158; Sonship and flesh, 35, 123. Stanton on the idea of a suffering Messiah, 13.
Strong (Christian Ethics) on the teach- ing of Christ, 10.
Supernatural birth of Christ in Paul's Epistles, 271.
Supremacy of Christ, grander view of, in later Epistles, 152.
TEICHMAN on the Pauline faith in Christ, 130.
Thikotter on Ritschlianism, 309. Transcendence of Christ, the, 112. Type, Christ, new t. of manhood, 57, 58, 61.
UNION of the natures in the Person of Christ, 205.
Universalism of Paul, its connection with his idea of Christ as Second Adam, 56.
WEISS, J. (Göttingen), on the preach- ing of the Risen Christ in primitive Church, 251; Paul's doctrine of the Spirit, 119.
Weiss, B., on the Gospels, and the per- manence of the Christian faith, 247. Weizäcker, on Death of Christ, 98; his
translation of New Testament quoted, 41, 135, 280; on the importance of the Christ of history, 248. Westcott on Incarnation without a Fall, 54.
Wisdom, Apocryphal Book of, its doc-
trine of the Spirit of God, 118, 292. Wrath of God and Death of Christ, 282.
Figures in heavy type signify that the text is discussed at length
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