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Is a question which can only be decided by looking to the compact, and inquiring what provisions it contains on this point.

5. Without any inconsistency with natural reason, the government, even thus created, might be trusted with this power of construction. The extent of its powers, therefore, must still be sought for in the instrument itself. If the old confederation had contained a clause declaring that resolutions of the Congress should be the supreme law of the land, any state law or constitution to the contrary notwithstanding, and that a commitfee of Congress, or any other body created by it, should possess judicial powers, extending to all cases arising under resolutions of Congress, then the power of ultimate decision would have been vested in Congress, under the confederation, although that confederation was a compact between states; and for this plain rea'son, that it would have been competent to the states, who alone were parties to the compact, to agree who should decide, in cases of dispute arising on the construction of the compact.

6. For the same reason, sir, if I were now to concede to the gentleman his principal proposition, viz., that the constitution is a compact between states, the question would still be, what provision is made in this compact to settle points of disputed construction or contested power, that shall come into controversy? and this question would still be answered, and conclusively answered, by the constitution itself.

7. While the gentleman is contending against construction, he himself is setting up the most loose and dangerous construction. The constitution declares that the laws of Congress passed in pursuance of the constitution shall be the supreme law of the land. No construction is necessary here. It declares also, with equal plainness and precision, that the judicial power of the United States shall extend to every case arising under the laws of Congress. This needs no construction. Here is a law, then, which is declared to be supreme, and here is a power established which is to interpret that law.

8. Now, sir, how has the gentleman met this? Suppose the constitution to be a compact, yet here are its terms; and how does the gentleman get rid of them? He cannot argue the seal off the bond, nor the words out of the instrument. Here they are, — what answer does he give to them? None in the world, sir, except that the effect of this would be to place the states in a condition of inferiority; and because it results from the very nature of things, — there being no superior, — that the parties must be their own judges!

9. Thus closely and cogently does the honorable gentleman reason on the words of the constitution. The gentleman says if there be such a power of final decision in the general government, he asks for the grant of that power. Well, sir, I show him the grant—I turn him to the very words; I show him that the laws of Congress are made supreme, and that the judicial power extends, by express words, to the interpretation of these laws. Instead of answering this, he retreats into the general reflection that it must result, from the nature of things, that the states, being parties, must judge for themselves.

10. I have admitted, that, if the constitution were to be considered as the creature of the state governments, it might be modified, interpreted or construed, according to theii pleasure. But even in that case it would be necessary that they should agree. One alone could not interpret it conclusively; one alone could not construe it; one .alone could not modify it. Yet the gentleman's doctrine is, that Carolina alone may construe and interpret that compact which equally binds all, and gives equal rights to all.

11. So then, sir, even supposing the constitution to be a compact between the states, the gentleman's doctrine, nevertheless, is not maintainable; because, first, the general government is not a party to that compact, but a government established by it and vested by'it with the powers of trying and deciding doubtful questions; and, secondly, because, if (he constitution be regarded as a compact, not one .state only, but all the states, are parties to that compact, and one can have no right to fix upon it her own peculiar construction.

12. So much, sir, for the argument, even if the premises of the gentleman were granted, or could be proved. But, sir, the gentleman has failed to maintain his leading proposition. He has not shown, — it cannot be shown,—that the constitution is a compact between state governments. The constitution itself, in its very front, refutes that idea; it declares that it is ordained and established by the people of the United States.

13. So far from saying that it is established by the governments of the several states, it does not even say that it is established by the people of the several states; but it pronounces that it is established by the people of the United States in the aggregate. The gentleman says it must mean no more than the people of the several states. Doubtless the people of the several states, taken collectively, constitute the people of the United States; but it is in this, their collective capacity, it is as all the people of the United States, that they establish the constitution. So they declare, and words cannot be plainer than the words used.

14. When the gentleman says the constitution is a compact between the states, he uses language exactly applicable to the old confederation. He speaks as if he were in Congress before 1789. He describes fully that old state of things then existing. The confederation was, in strictness, a compact; the states, as states, were parties to it. We had no other general government. But that was found insufficient and inadequate to the public exigencies.

15. The people were not satisfied with it, and undertook to establish a better. They undertook to form a general government which should stand on a new basis; not a confederacy, not a league, not a compact between states, but a constitution; a popular government, founded in popular election, directly responsible to the people themselves, and divided into branches, with prescribed limits of power, and prescribed duties.

16. They ordained such a government; they gave it the name of a constitution, and therein they established a distribution of powers between this their general government and tUeir several state governments. When they shall become dissatisfied with this distribution, they can alter it. Their own power over their own instrument remains. .But until they shall alter it, it must stand as their will, and is equally binding on the general government and on the states.

17. The gentleman, sir, finds analogy where I see none. He likens it to the case of a treaty, in which, there being no common superior, each party must interpret for itself, under its own obligation of good faith. But this is not a treaty, but a constitution of government, with powers to execute itself, and fulfil its duties.

18. I admit, sir, that this government is a government of checks and balances; that is, the house of representatives is a check on the senate, and the senate is a check on the house, and the president a check on both. But 1 cannot comprehend him, — or, if I do, I totally differ from him, — when he applies the notion of checks and balances to the interference of different governments. He argues that if we transgress, each state, as a state, has a right to check us. Does he admit the converse of the proposition, that we have a right to check the states?

19. The gentleman's doctrines would give us a strange jumble of authorities and powers, instead of governments of separate and defined powers. It is the part of wisdom, I think, to avoid this; and to keep the general government and the state governments each in its proper sphere, avoiding, as carefully as possible, every kind of interference.

20. Finally, sir, the honorable gentleman says that the states will only interfere, by their power, to preserve the con

• stitution. They will not destroy it — they will not impair it; — they will only save, they will only preserve, they will only strengthen it! Ah! sir, this is but the old story. All regulated governments, all free governments, have been broken up by similar disinterested and well-disposed interference! It is the common pretense. But I take leave of the subject.

*

LESSON CLXIV.

Hymn to Adversity. Gray.*

1. Daughter of Jove, relentless power. Thou tamer of the human breast,

Whose iron scourge, and torturing hour, •

The bad affright, afflict the best! •

Bound in thy adamantine chain,

The proud are taught to taste of pain,

And purple tyrants vainly groan

With pangs unfelt before, unpitied and alone.

2. When first thy sire to send on earth Virtue, his darling child, designed,

To thee he gave the heavenly birth,

And bade to form her infant mind.

Stern, rugged nurse, thy rigid lore

With patience many a year she bore:

What sorrow was, thou bad'st her know,

And from her own she learned to melt at others' woe.

3. Scared at thy frown terrific, fly
Self-pleasing Folly's idle brood,

Wild Laughter, Noise, and thoughtless Joy,
And leave us leisure to be good.

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Light they disperse, and with them go
The summer friend, the flattering foe;
By vain Prosperity received,

To her they vow their truth, and are again believed.

4. Wisdom, in sable garb arrayed, Immersed in rapturous thought profound, And Melancholy, silent maid,

With leaden eye, that loves the ground,

Still on thy solemn steps attend:

Warm Charity, the general friend,

With Justice, to herself severe,

And Pity, dropping soft the sadly-pleasing tear.

5. O, gently on thy suppliant's head, Dread goddess, lay thy chastening hand! Not in thy gorgon terrors clad,

Nor circled with the vengeful band

(As by the impious thou art seen),

With thundering voice, and threatening mien,

With screaming Horror's funeral cry,

Despair, and fell Disease, and ghastly Poverty.

6. Thy form benign, oh goddess! wear, Thy milder influence impart,

Thy philosophic train be there,

To soften, not to wound, my heart.

The- generous spark extinct revive;

Teach me to love, and to forgive;

Exact my own defects to scan,

What others are, to feel, and know myself a man.

LESSON CLXV.

Prince Henry to his Father. Shakspeare.

[King Henry IV., being at the point of death, orders his crown to be placed upon his pillow. While he is asleep, his son, Prince Henry (afterwards King Henry V.), who was watching with his father, places the crown upon his own head, uttering expressions of sincere sorrow for the situation of his father, with moral reflections on the troubles and anxiety which the diadem causes to its wearer. The king suddenly awakes, and missing the crown from his pillow, accuses his son of impatience to wear it. Prince Henry pathetically vindicates himself, in the following beautiful language : —]

1. O Pardon me, my liege! but for my tears (The moist impediments unto my speech),

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