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nose.

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noses; having first got a patent that none should presuine to make noses besides himself. His first patient was a great man of Portugal, who had done good services to his country, but in the midst of them unfortunately lost his nose. Taliacotius grafted a new one on the remaining part of the gristle or cartilaginous substance, which would sneeze, smell, take snuff, pronounce the letters M or N; and, in short, do all the functions of a genuine and natural

There was, however, one misfortune in this experiment: the Portuguese's complexion was a little upon the subfuse, with very black eyes and dark eye-brows; and the nose being taken from a porter that had a white German skin, and cut out of those parts that are not exposed to the sun, very visible that the features of his face were not fellows. In a word, the Comdè resembled one of those maimed antique statues that has often a modern nose of fresh marble glewed to a face of such a yellow, ivory complexion, as nothing can give but age. To remedy this particular for the future, the doctor got together a great collection of porters, men of all complexions, black, fair, brown, dark, sallow, pale, and ruddy; so that it was impossible for a patient of the most out-of-the-way colour not to find a nose to match it.

The doctor's house was now very much enlarged, and became a kind of college, or rather hospital, for the fashionable cripples of both sexes, that resorted to him from all parts of Europe. Over his door was fastened a large golden spout, not unlike that which is placed over the great gates at Brazen-nose college in Oxford ; and, as it is usual for the learned in foreign Universities to distinguish their houses by a Latin sentence, the doctor writ underneath this great golden proboscis two verses out of Ovid

Militat omnis amans, babet et sua castra Cupido;
Pontice, crede mibi, militat omnis umans,

OVID. Amor. El. ix. I.
The toils of love require a warrior's art;

And every lover plays the soldier's part. It is reported that Taliacotius had at one time in his house, twelve German counts, nineteen French marquisses, and a hundred Spanish cavaliers, besides one solitary English esquire, of whom more hereafter. Though the doctor had the monopoly of noses in his own hands, he is said not to have been unreasonable. Indeed, if a man had occasion for a high Roman nose, he must go to the price of it. A carbuncle nose likewise bore an excessive rate ; but for your ordinary short turned-up noses, of which there was the greatest consumption, they cost little or nothing; at least the purchasers thought so, who would have been content to have paid much dearer for them rather than to have gone without them.

The sympathy betwixt the nose and its parent was very extraordinary. Hudibras has told us, that when the porter died, the nose dropped of course, in which case it was always usual to return the nose, in order to have it interred with its first owner. The nose was likewise attected by the pain, as well as death of the original proprietor. An eminent instance of this nature happened to three Spaniardi, whose noses were all made out of the same piece of brawn. They found them one day shoot and swell extremely; upon which they sent to know how the porter did: and heard, upon inquiry, that the parent of the noses had been severely kicked the day before, and that the porter kept his bed on account of the bruises which it had received. This was highly resented by the Spaniards, who found out the person that had used the porter so unmercifully, and treated him in the same manner, as if the indignity had been done to their own noses. In this and several other cases it might be said, that the porters led the gentlemen by the nose.

On the other hand, if any thing went amiss with the nose, the porter felt the effects of it; insomuch, that it was generally articled with the patient, that he should not only abstain from all his old courses, but should, on no pretence whatsoever, smell

pepper, or eat mustard; on which occasion, the part where the incision had been made, was seized with unspeakable twinges and prickings.

The Englishman I before mentioned was so very irregular, and relapsed so frequently into the distemper which at first brought him to the learned Taliscotius, that in the space of two years he wore out five noses ; and by that means so tormented the porters, that if he would have given five hundred pounds for a nose, there was not one of them that would accommodate him. This young gentleman was born of honest parents, and passed his first years in fox-hunting ; but accidentally quitting the woods, and coming up to London, he was charmed with the beauties of the playhouse, that he had not been in town two days before he got the misfortune which carried off this part of his face. He used to be called in Germany “the Englishman of five noses,” and “ the gentleman that had thrice as many noses as he had ears." Such was the raillery of those times.

I shall close this Paper with an admonition to the young men of this town; which I think the more necessary, because I see several new fresh-coloured faces, that have made their first appearance in it, this winter. I must therefore assure them, that the

SO

art of making noses is entirely lost; and, in the next place, beg them not to follow the example of our ordinary towy rakes, who live as if there was a Taliacotius to be met with at the corner of every street. Whatever young men may think, the nose is a very becoming part of the face; and a man makes but a very silly figure without it. But it is the nature of youth not to know the value of any thing until they have lost it. The general precept, therefore, I shall leave with them is, to regard every town-u oman as a particular kind of syren, that has a design upon their noses; and that, amidst her flatteries and allurements, they will fancy she speaks to them in that humourous phrase of old Plautus, Ego tili faciem denasalo mordicus. face out of my way, or I will bite off your nose,”.

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Keep your

N°261. SATURDAY, DECEMBER 9, 1710.

From my own Apartment, December 8. Ir is the duty of all who make philosophy the entertainment of their lives, to turn their thoughts to practical schemes for the good of society, and not pass away their time in fruitless searches, which tend rather to the ostentation of knowledge, than the service of life. For this reason I cannot torbear reading even the common bills that are daily put into people's hands as they pass the streets, which give us notice of the present residence, the past travels, and infallible medicines of doctors useful in

their generation, though much below the character of the renowned Taliacotius. But, upon a nice calculation of the successes of such adepts, I find their labours tend mostly to the enriching only one sort of men, that is to say, the society of upholders. From this observation, and many others which occur to me when I am numbering the good people of Great-Britain, I cannot but favour any proposal which tends to repairing the losses we sustain by eminent cures. The best I have met with in this kind, has been offered to my consideration, and recommended in a letter subscribed Thomas Clement. The title to his printed articles runs thus : “ By the profitable society, at the Wheat-sheaf over against Tom's coffee-house in Russel-street, Covent-garden, new proposals for promoting a contribution towards raising two hundred and fifty pounds, to be made on the baptizing of any infant born in wedlock." The plan is laid with such proper regulations, as serve, to such as fall in with it for the sake of their posterity, all the uses, without any of the inconveniencies, of settlements. By this means, such whose fortunes depend upon their own industry, or personal qualifications, need not be deterred, by fear of poverty, from that state which nature and reason prescribe to us, as the fountain of the greatest happiness in human life. The Censors of Rome had power vested in them to lay taxes on the unmarried; and I think I cannot show my impartiality better, than in inquiring into the extravagant privileges my brother bachelors enjoy, and fine them accordingly. I shall not allow a single life in one sex to be reproached, and held in esteem in the other. It would not, methinks, be amiss, if an old bachelor, who lives in contempt of matrimony, were obliged to give a portion to an old maid who is willing to enter into it. At the same time I must

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