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2 Th. 2. 9. Whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish.
Rev. 2. 24. Satan.
Which have not known the depths of
Rev. 12. 9. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world.
Rev. 16. 13. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth, and of the whole world, to gather them to the battle of that great day of God Almighty.
Rev. 20. 7. And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations.
20. What are some of the "doctrines of devils?" [1 Tim. 4. 1.]
Gen. 3. 4. And the serpent said unto the woman, Ye shall not surely die: For God doth know, that in the day ye eat thereof, then your eyes shall be opened; and ye shall be as gods, knowing good and evil.
Job 1. 9. Then Satan answered the Lord and said, Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blest the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Mat. 4. 6. If thou be the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 8. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him,
Watchfulness against Apostate Angels-Necessity of.
all these things will I give thee, if thou wilt fall down and worship me.
21. Ought we to resist apostate angels?
Ep. 4. 27. Neither give place to the devil.
Ep. 6. 11. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Jam. 4. 7.
Resist the devil, and he will flee from
1 Pet. 5. 8. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. Whom resist steadfast in
Rev. 12. 12. Wo to the inhabiters of the earth, and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
22. Can any, under condemnation by the law, be saved by "works of righteousness," without a divine atone
Ps. 49. 7. None of them can by any means redeem his brother, nor give to God a ransom for him, For the redemption of their soul is precious.
Mat. 18. 11. The Son of man is come to save that which was lost.
Jn. 3. 18. He that believeth on him, is not condemned: but he that believeth not, is condemned already, because he hath not believed in the name of the only begotten Son of God.
Jn. 10. 9. I am the door: by me if any man enter in, he shall be saved.
Ac. 4. 12. Neither is there salvation in any other:
for there is none other name under heaven given among men whereby we must be saved.
Ac. 13. 38. Through this man is preached unto you the forgiveness of sins. And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Rom. 3. 19. Now we know, that what things soever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law isthe knowledge of sin.
Rom. 4. 15. The law worketh wrath.
Rom. 9. 31. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone.
Rom. 10. 3. For they, being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth.
Gal. 2. 16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ. even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 19. For I through the law, am dead tc the law, that I might live unto God- -And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me. ] do not frustrate the grace of God: for if righteousness come by the law, then is Christ dead in vain.
Gal. 3. 10. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God it is evident: for the just shall live by faith. 18. For if the
inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 21. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our school-master to bring us unto Christ, that we might be justified by faith.
Ph. 3. 4. If any other man thinketh that he hath whereof he might trust in the flesh, I more. 7. But what things were gain to me, those I counted loss for Christ.
Heb. 7. 25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Heb. 9. 22. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices
Jam. 2. 10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
23. On whose account was an atonement necessarry?
Rom. 3. 25. Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
24. Did Christ come to make atonement?
Is. 53. 5. He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are
healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. 11. By his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Zech. 13. 1. In that day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem, for sin and for uncleanness.
Mat. 1. 21. Thou shalt call his name JESUS; for he shall save his people from their sins.
Mat. 20. 28. The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mat. 26. 28. This is my blood of the new testament, which is shed for many for the remission of sins.
Jn. 3. 14. As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Rom. 3. 24. Being justified freely by his grace, through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Rom. 5. 11. We also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement. 18. Therefore, as by the offence of one judgment came upon all men unto condemnation, even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.