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shall be so united, as to be distinguishable in words only, not in feeling, it will remain the poet's office to proceed upon that state of association, which actually exists as general; instead of attempting first to make it what it ought to be, and then to let the pleasure follow. But here is unfortunately a small Hysteron-Proteron. For the communication of pleasure is the introductory means by which alone the poet must expect to moralize his readers. Secondly: though I were to admit, for a moment, this argument to be groundless: yet how is the moral effect to be produced, by merely attaching the name of some low profession to powers which are least likely, and to qualities which are assuredly not more likely, to be found in it? The poet, speaking in his own person, may at once delight and improve us by sentiments, which teach us the independence of goodness, of wisdom, and even of genius, on the favors of fortune. And having made a due reverence before the throne of Antonine, he may bow with equal awe before Epictetus among his fellow-slaves

" and rejoice In the plain presence of his dignity."

Who is not at once delighted and improved, when the poet Wordsworth hiinself exclaims,

" O many are the poets that are sown
By Nature; men endowed with highest gifts,

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6. The vision send the faculty divine,

Yet wanting the accomplishment of verse,
Nor having e'er, as life advanced, been led
By circumstance to take unto the height
The measure of themselves, these favor'd beings,
All but a scatter'd few, live out their time
Husbanding that which they possess within,
And go to the grave unthought of. Strongest minds
Are often those of whom the noisy world
Hears least."

EXCURSION, B. 1.

To use a colloquial phrase, such sentiments, in such language, do one's heart good; though I for

my part, have not the fullest faith in the truth of the observation. On the contrary I believe the instances to be exceedingly rare; and should feel almost as strong an objection to introduce such a character in a poetic fiction, as a pair of black swans on a lake, in a fancy-landscape. When I think how many, and how much better books, than Homer, or even than Herodotus, Pindar or Eschylus, could have read, are in the power of almost every man, in a country where almost every man is instructed to read and write; and how restless, how difficultly hidden, the powers of genius are; and yet find even in situations the most favorable, according to Mr. Wordsworth, for the formation of a pure and poetic language; in situations which ensure familiarity with the grandest objects of the imagination; but one Burns, among the shepherds of

Scotland, and not a single poet of humble life among those of English lakes and mountains; I conclude, that Poetic Genius is not only a very delicate but a very rare plant.

But be this as it may, the feelings with which,

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6 I think of CHATTERTON, the marvellous boy,

The sleepless soul, that perish'd in his pride:
Of BURNS, that walk'd in glory and in joy
Behind his plough upon the mountain-side”-

are widely different from those with which I should read a poem, where the author, having occasion for the character of a poet and a philosopher in the fable of his narration, had chosen to make him a chimney-sweeper ; and then, in order to remove all doubts on the subject, had invented on account of his birth, parentage and education, with all the strange and fortunate accidents which had concurred in making him at once poet, philosopher, and sweep! Nothing, but biography, can justify this. If it be admissible even in a Novel, it must be one in the manner of De Foe's, that were meant to pass for histories, not in the manner of Fielding's: in the life of Moll Flanders, or Colonel Jack, not in a Tom. Jones or even a Joseph Andrews. Much less then can it be legitimately introduced in a poem, the characters of which, amid the strongest individualization, must still remain representative. The precepts of Horace, on this

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point, are grounded on the nature both of poetry and of the human mind. They are not more peremptory, than wise and prudent. For in the first place a deviation from them perplexes the reader's feelings, and all the circumstances which are feigned in order to make such accidents less improbable, divide and disquiet his faith, rather than aid and support it. Spite of all attempts, the fiction will appear, and unfortunately not as fictitious but as false. The reader not only knows, that the sentiments and language are the poet's own, and his own too in his artificial character, as poet; but by the fruitless endeavours to make him think the contrary, he is not even suffered to forget it. The effect is similar to that produced by an epic poet, when the fable and the characters are derived from Scripture history, as in the Messiah of Klopstock, or in Cumberland's Calvary: and not merely suggested by it as as in the Paradise Lost of Milton. That illusion, contradistinguished from delusion, that negative faith, which simply permits the images presented to work by their own force, without either denial or affirmation of their real existence by the judgment, is rendered impossible by their immediate neighbourhood to words and facts of known and absolute truth. A faith, which transcends even historic belief, must absolutely put out this mere poetic Analogon of faith, as the summer sun is

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said to extinguish our household fires, when it shines full upon them. What would otherwise have been yielded to as pleasing fiction, is repelled as revolting falsehood. The effect produced in this latter case by the solemn belief of the reader, is in a less degree brought about in the instances, to which I have been objecting, by the baffled attempts of the author to make him believe.

Add to all the foregoing the seeming uselessness both of the project and of the anecdotes from which it is to derive support. Is there one word for instance, attributed to the pedlar in the EXCURSION, characterestic of a pedlar? One sentiment, that might not more plausibly, even without the aid of any previous explanation, have proceeded from any wise and beneficent old man, of a rank or profession in which the language of learning and refinement are natural and to be expected ? Need the rank have been at all particularized, where nothing follows which the knowledge of that rank is to explain or illustrate ? When on the contrary this information renders the man's language, feelings, sentiments, and information a riddle, which must itself be solved by episodes of anecdote? Finally when this, and this alone, could have induced a genuine poet to inweave in a poem of the loftiest style, and on subjects the loftiest and of most universal interest, such

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