The Story of William and Lucy SmithGeorge Spring Merriam Houghton, Mifflin, 1889 - 666 páginas |
Dentro del libro
Resultados 1-5 de 84
Página 22
... human leg- islator principles more noble and enlightened than those he at- tributed to the Divine Governor . The idea was at first repudi- ated ; it was thrust back ; but it would return . The subject was not allowed to sleep , for ...
... human leg- islator principles more noble and enlightened than those he at- tributed to the Divine Governor . The idea was at first repudi- ated ; it was thrust back ; but it would return . The subject was not allowed to sleep , for ...
Página 28
... human being may at all times tune his mind , if he will , to be in harmony and accordance with that " great idea " which the world was framed by Divine Wisdom to answer . No man has so exalted and refined this sentiment . Beauty is with ...
... human being may at all times tune his mind , if he will , to be in harmony and accordance with that " great idea " which the world was framed by Divine Wisdom to answer . No man has so exalted and refined this sentiment . Beauty is with ...
Página 29
... Humanity , and for this very reason was the more willing to adore . His imagination endowed her with a quite separate ... human worshippers . - William Smith , in Blackwood , March , 1841 . In the poetry of Wordsworth he found an aid ...
... Humanity , and for this very reason was the more willing to adore . His imagination endowed her with a quite separate ... human worshippers . - William Smith , in Blackwood , March , 1841 . In the poetry of Wordsworth he found an aid ...
Página 34
... so - called " perfect characters , " in literature , on the ground that that is no real or human perfection in which " every passion is under the calm and apathetic sway of reason . " Tranquillity is to be 34 WILLIAM SMITH .
... so - called " perfect characters , " in literature , on the ground that that is no real or human perfection in which " every passion is under the calm and apathetic sway of reason . " Tranquillity is to be 34 WILLIAM SMITH .
Página 37
... human nature , and in this sense has been justly considered as the most incontestable privilege of genius . Wit is ... humanity by the only one he knows , himself , he must find it not lovable , but despicable . " Take it not to heart ...
... human nature , and in this sense has been justly considered as the most incontestable privilege of genius . Wit is ... humanity by the only one he knows , himself , he must find it not lovable , but despicable . " Take it not to heart ...
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Términos y frases comunes
admire Archie Athelwold beauty believe Birnam Blackwood's Magazine blessed Borrowdale bright Brighton Bude called charm cheerful Christian church cloud CONISTON Constable creature darling dear delight divine Dunkeld earth Edinburgh Elfrida evil eyes faith fear feel felt give glad Gravenhurst hand happy hear heart Heaven Hessie hope human husband intellectual interest J. S. Mill Keswick kind Lady Eastlake letter light live LLANBERIS look Lucy ment mind Mont Blanc moral morning mother mountain nature ness never pain passion Patterdale perfect perhaps philosophy PLAS COCH pleasant pleasure poor punishment religion seems sense society sorrow soul speak spirit suffering sure sweet sympathy talk tell tender thank thee things Thomas Constable Thorndale thou thought tion told truth walk whole William Smith wish woman wonder words write
Pasajes populares
Página 664 - That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Página 215 - Most quiet need, by sun and candlelight. I love thee freely, as men strive for Right ; I love thee purely, as they turn from Praise. I love thee with the passion put to use In my old griefs, and with my childhood's faith. I love thee with a love I seemed to lose With my lost saints...
Página 637 - I will not. Whatever power such a being may have over me, there is one thing which he shall not do : he shall not compel me to worship him. I will call no being good, who is not what I mean when I apply that epithet to my fellow-creatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
Página 215 - How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of being and ideal grace.
Página 455 - Think, when our one soul understands The great Word which makes all things new, When earth breaks up and heaven expands, How will the change strike me and you In the house not made with hands?
Página 145 - In the actual world — the painful kingdom of time and place — dwell care and canker and fear. With thought, with the ideal, is immortal hilarity, the rose of joy. Round it all the Muses sing. But grief cleaves to names and persons and the partial interests of to-day and yesterday.
Página 642 - I know that even the unaided reason, when correctly exercised, leads to a belief in God, in the immortality of the soul, and in a future retribution. But I am considering it actually and historically, and in this point of view I do not think I am wrong in saying that its tendency is towards a simple unbelief in matters of religion.
Página 76 - O man ! But turn not then to seek again What first the ill began. No God, it saith; ah, wait in faith God's self-completing plan! Receive it not, but leave it not, And wait it out, O man! " The man that went the cloud within Is gone and vanished quite; He cometh not," the people cries, "Nor bringeth God to sight.
Página 664 - Flow thro' our deeds and make them pure, That we may lift from out of dust A voice as unto him that hears, A cry above the conquer'd years To one that with us works, and trust, With faith that comes of self-control, The truths that never can be proved Until we close with all we loved, And all we flow from, soul in soul.
Página 483 - And if, unsatisfied with them all, the human mind, with the yearning of a pilgrim for his distant home, will turn to the Mystery from which it has emerged, seeking so to fashion it as to give unity to thought and faith...