Wise. With all my heart, I will answer your request.

1. Then: It is pride that makes poor man so like the devil in hell, that he cannot in it be, known to be the image and similitude of God. The angels, when they became devils, it was through their being lifted or puffed up with pride. It is pride also that lifteth or puffeth up the heart of the sinner, and so makes him to bear the very image of the devil.

2. Pride makes a man so odious in the sight of God, that he shall not, must not, come nigh his Majesty: "Though the Lord be high, yet hath he respect to the lowly; but the proud he knows afar off." Pride sets God and the soul at a distance; pride will not let a man come nigh God, nor God will not let a proud man come nigh unto him: Now this is a dreadful thing.

3. As pride sets, so it keeps God and the soul at a distance. God resisteth the proud; resists, that is, he opposes him, he thrusts him from him, he contemneth his person and all his performances. Come into God's ordinances the proud man may; but come into his presence, have communion with him, or blessing from him, he shall not; for the High God doth resist him.

4. The word saith, that "the Lord will destroy the house of the proud :" He will destroy his house: It may be understood, he will destroy him and his. So he destroy

ed proud Pharaoh, so he destroyed proud Korah, and many others.

5. Pride, where it comes, and is entertained, is a certain forerunner of some judgment that is not far behind. When pride goes before, shame and destruction will follow after. "When pride cometh, then cometh shame. Pride goeth before destruction, and a haughty spirit before a fall."

6. Persisting in pride makes the condition of a poor man as remediless as is that of the devils themselves.

And this I fear was Mr Badman's condition, and that was the reason that he died so as he did; as I shall shew you anon.

But what need I thus talk of the particular actions, or rather the prodigious sins, of Mr Badman, when his whole life, and all his actions, went as it were to the making up one massy body of sin? Instead of believing that there was a God, his mouth, his life and actions declared, that he believed no such thing: "His transgression said within my heart, that there was no fear of God before his eyes." Instead of honouring of God, and of giving glory to him for any of his mercies, or under any of his good providences towards him (for God is good to all, and lets his sun shine and his rain fall upon the unthankful and unholy) he would ascribe the glory to other causes.

If they were mercies, he would ascribe them (if the open face of the providence

did not give him the lye) to his own wit, labour, care, industry, cunning, or the like: If they were crosses, he would ascribe them, or count them the offspring of fortune, illluck, chance, the ill management of matters, the ill-will of neighbours, or to his wife's being religious, and spending, as he called it, too much time in reading, praying, or the like. It was not in his way to acknowledge God, (that is, graciously), or his hand in things; but, as the prophet saith, "Let favour be shewed to the wicked, yet will he not learn righteousness." And again, "They returned not to him that smote them, nor did they seek the Lord of Hosts." This was Mr Badman's temper; neither mercies nor judgment would make him seek the Lord. Nay, as another scripture says, "He would not see the works of God, nor regard the operations of his hands, either in mercies or in judgments." But further, when by providence he has been cast under the best means for his soul, (for, as was shewed before, he having had a good master, and before him a good father, and after all a good wife, and being sometimes upon a journey, and cast under the hearing of a good sermon, as he would sometimes for novelty's sake go to hear a good preacher), he was always without heart to make use thereof: In this land of righteousness he would deal unjustly, and would not behold the majesty of the Lord."

Instead of reverencing the word, when he heard it preached, read, or discoursed of, he would sleep, talk of other business, or else object against the authority, harmony, and wisdom of the scriptures; saying, How do you know them to be the word of God? How do you know that these sayings are true? The scriptures he would say, were as a nose of wax, and a man may turn them whithersoever he lists: One scripture says one thing, and another says the quite contrary; besides, they make mention of a thousand impossibilities; they are the cause of all dissentions and discords that are in the land. Therefore you may (would he say) still think what you will, but in my mind they are best at ease that have least to do with them.

Instead of loving and honouring of them that did bear in their foreheads the name, and in their lives the image of Christ, they should be his song, the matter of his jests, and the objects of his slander. He would either make a mock at their sober deportment, their gracious language, quiet behaviour, or else desperately swear that they did all in deceit and hypocrisy. He would endeavour to render godly men as odious and contemptible as he could; any lies that were made by any, to their disgrace, those he would avouch for truth, and would not endure to be controuled. He was much like those that the prophet speaks of," that would sit and slau

der his mother's son;" yea, he would speak reproachfully of his wife, though his conscience told him, and many would testify that she was a very virtuous woman. He would also raise slanders of his wife's friends himself, affirming that their doctrine tended to lasciviousness, and that in their assemblies, they acted and did, unbeseeming men and women; that they committed uneleanness, &c. He was much like those that affirmed the apostle should say, "Let us do evil that good may come;" or like those of whom it is thus written; "Report say they, and we will report it." And if he could get any thing by the end that had scandal in it, if it did but touch professors, how falsely soever reported, Oh! then he would glory, laugh, and be glad, and lay it upon the whole party, saying, hang them, rogues, there is not a barrel better herring of all the holy brotherhood of them; Like to like, quoth the devil to the collier; this is your precise crew. And then he would send all home with a curse.

Atten. If those that make profession of religion be wise, Mr Badman's watchings and words will make them the more wary and careful in all things.

Wise. You say true: for when we see men do watch for our halting, and rejoice to see us stumble and fall, it should make us the more careful.

I do think it was as delightful to Mr Badhan to hear, raise, and tell lyes, and lying