Essays Moral and Entertaining: On the Various Faculties and Passions of the Human Mind, Volúmenes1-2Reprinted for Longman, Hurst, Rees, Orme, and Brown, 1815 |
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Página 1
... argument that Epicurus made , that human nature is so far from being inclined to ill , that it abhors all kind of wickedness ; quia infixa nobis ejus rei aversatio est , quam natura damnavit , ideo nunquam fides latendi fit etiam ...
... argument that Epicurus made , that human nature is so far from being inclined to ill , that it abhors all kind of wickedness ; quia infixa nobis ejus rei aversatio est , quam natura damnavit , ideo nunquam fides latendi fit etiam ...
Página 26
... argument of generosity ; but a precipitate entering upon the work itself , and embracing all opportunities to gratify the pre- tence's of unwary men , is an evidence of a light and easy nature , disposed , at other men's charges , to ...
... argument of generosity ; but a precipitate entering upon the work itself , and embracing all opportunities to gratify the pre- tence's of unwary men , is an evidence of a light and easy nature , disposed , at other men's charges , to ...
Página 81
... argument to men to avoid and suppress it , non moderationis causa sed sanitatis , because ingentis iræ exitus furor est ; but the truth is , he doth anger too much honour who calls it madness , which , being a distemper of the brain ...
... argument to men to avoid and suppress it , non moderationis causa sed sanitatis , because ingentis iræ exitus furor est ; but the truth is , he doth anger too much honour who calls it madness , which , being a distemper of the brain ...
Página 83
... arguments to persuade us of the bene- fit and ease of patience ; and if we considered pa- tience only as a moral virtue , as a natural sobriety and temper in subduing and regulating our affec- tions and passions , as an absence of that ...
... arguments to persuade us of the bene- fit and ease of patience ; and if we considered pa- tience only as a moral virtue , as a natural sobriety and temper in subduing and regulating our affec- tions and passions , as an absence of that ...
Página 90
... argument for patience , methinks it should be enough that never any man found ease , benefit , or relief by impatience , but improves and extends and multiplies the agony and pain and misery of whatsoever calamity he undergoes by it ...
... argument for patience , methinks it should be enough that never any man found ease , benefit , or relief by impatience , but improves and extends and multiplies the agony and pain and misery of whatsoever calamity he undergoes by it ...
Términos y frases comunes
actions affections amongst Antichrist apostles argument Arius believe benefit better bishop of Rome catholic cern charity Christian church of England church of Rome chuse committed confess conscience contemplation contradiction conversation corrupt Damvilliers death delight discourse doth doubt duty endeavour enjoy errors excuse exercise faculties faith fathers friendship give God's hath heart heaven honour idolatry innocent judge judgment justice king kingdom learned least less liberty ligion live ment mind Montpellier nations nature necessary never obedience obligation observation opinions ourselves pains passion peace persons piety pious pope practice prescribed pretend pride Prince of Conti princes profession punishment reason received reform religion repentance reproach reverence Rome sacrilege salvation Saviour scripture Sirach soever soul Spain subjects suffer temn temper thing thou thought tion transubstantiation truth understanding vice virtue whereof whilst wickedness wisdom wise
Pasajes populares
Página 87 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Página 148 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Página 61 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Página 196 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Página 66 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Página 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Página 108 - For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better: nevertheless to abide in the flesh is more needful for you.
Página 92 - To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Página 53 - But now I have written unto you not to keep company, if any man that is called a brother'be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Página 162 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.