Essays Moral and Entertaining: On the Various Faculties and Passions of the Human Mind, Volúmenes1-2Reprinted for Longman, Hurst, Rees, Orme, and Brown, 1815 |
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Página 22
... doth not divert us , as it need not to do , it will the better prepare and dispose us to be satisfied after we have it ; whereas nothing is more usual than for men who succeed in their most impatient pretences , to be more unsatisfied ...
... doth not divert us , as it need not to do , it will the better prepare and dispose us to be satisfied after we have it ; whereas nothing is more usual than for men who succeed in their most impatient pretences , to be more unsatisfied ...
Página 28
... doth consider how near he is of kin to God himself , and how excellently he is qualified by him to judge aright of all the delu- sions and appearances of the world , if he will em- ploy those faculties he hath adorned him with ; that ...
... doth consider how near he is of kin to God himself , and how excellently he is qualified by him to judge aright of all the delu- sions and appearances of the world , if he will em- ploy those faculties he hath adorned him with ; that ...
Página 31
... all men's experience supplies them with evidence enough , that the excellent symmetry of the body , a very bandsome outside of a man , doth too frequently expose men to derision and notorious contempt , when so ENJOYED FROM OURSELVES . 31.
... all men's experience supplies them with evidence enough , that the excellent symmetry of the body , a very bandsome outside of a man , doth too frequently expose men to derision and notorious contempt , when so ENJOYED FROM OURSELVES . 31.
Página 32
... doth very frequently reconcile the eyes and ears of all men to the most unpro mising countenances , and to persons nothing be- holden to nature for any comeliness ; yet the wis- dom and gravity of their words in persuading and ...
... doth very frequently reconcile the eyes and ears of all men to the most unpro mising countenances , and to persons nothing be- holden to nature for any comeliness ; yet the wis- dom and gravity of their words in persuading and ...
Página 36
... doth but introduce pedantry into the manners of men , and make them impertinent and troublesome ; that men of great learning in books are frequently found to be the most incompetent judges or ad- visers in the most important ...
... doth but introduce pedantry into the manners of men , and make them impertinent and troublesome ; that men of great learning in books are frequently found to be the most incompetent judges or ad- visers in the most important ...
Términos y frases comunes
actions affections amongst Antichrist apostles argument Arius believe benefit better bishop of Rome catholic cern charity Christian church of England church of Rome chuse committed confess conscience contemplation contradiction conversation corrupt Damvilliers death delight discourse doth doubt duty endeavour enjoy errors excuse exercise faculties faith fathers friendship give God's hath heart heaven honour idolatry innocent judge judgment justice king kingdom learned least less liberty ligion live ment mind Montpellier nations nature necessary never obedience obligation observation opinions ourselves pains passion peace persons piety pious pope practice prescribed pretend pride Prince of Conti princes profession punishment reason received reform religion repentance reproach reverence Rome sacrilege salvation Saviour scripture Sirach soever soul Spain subjects suffer temn temper thing thou thought tion transubstantiation truth understanding vice virtue whereof whilst wickedness wisdom wise
Pasajes populares
Página 87 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Página 148 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Página 61 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Página 196 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Página 66 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Página 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Página 108 - For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better: nevertheless to abide in the flesh is more needful for you.
Página 92 - To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Página 53 - But now I have written unto you not to keep company, if any man that is called a brother'be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Página 162 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.