The Divine Legation of Moses Demonstrated: In Nine Books, Volumen3A. Millar, and J. and R. Tonson, 1765 |
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Página i
... shew you , how , by necessary consequence , it follows , that the religion of Jesus is also divine . But , while I am laying my conclusions before you , let me beseech you not to suffer yourselves to be prejudiced against the evidence ...
... shew you , how , by necessary consequence , it follows , that the religion of Jesus is also divine . But , while I am laying my conclusions before you , let me beseech you not to suffer yourselves to be prejudiced against the evidence ...
Página vi
... shew you how the reasoning of this book removes them . I. As to the perfection of your Religion , it is here proved , that , though it indeed had that specific perfection , which no Religion coming from GOD can want ' , that is , a full ...
... shew you how the reasoning of this book removes them . I. As to the perfection of your Religion , it is here proved , that , though it indeed had that specific perfection , which no Religion coming from GOD can want ' , that is , a full ...
Página xii
... shews that this mode of punishment hath long fince ceased . II . In answer to the fecond part , your pre- judices against the credentials of JESUS's Mef- fiahfhip , for the want of rational evidence in Secondary fenfe of Prophecy ; I ...
... shews that this mode of punishment hath long fince ceased . II . In answer to the fecond part , your pre- judices against the credentials of JESUS's Mef- fiahfhip , for the want of rational evidence in Secondary fenfe of Prophecy ; I ...
Página lxxiv
... shew , ( which is natural to men busied in the external offices of Religion ) and the affectation of importance ( which is as natural to those who preside in them ) had spread their leprosy through the Church , the Ministers of the ...
... shew , ( which is natural to men busied in the external offices of Religion ) and the affectation of importance ( which is as natural to those who preside in them ) had spread their leprosy through the Church , the Ministers of the ...
Página 63
... shews , Pharmacy : but where he speaks soon after in the same tract of the diætetic medicine ( which he calls téxun si inport , as the pharmaceutic above , inpoxen substantively ) he says , the ART OF MEDICINE was neither found out in ...
... shews , Pharmacy : but where he speaks soon after in the same tract of the diætetic medicine ( which he calls téxun si inport , as the pharmaceutic above , inpoxen substantively ) he says , the ART OF MEDICINE was neither found out in ...
Otras ediciones - Ver todas
The Divine Legation of Moses Demonstrated: In Nine Books, Volumen3 William Warburton Vista completa - 1765 |
The Divine Legation Of Moses Demonstrated: In Nine Books, Volumen3 William Warburton Vista completa - 1765 |
Términos y frases comunes
againſt alphabet amongſt ancient antiquity Apuleius becauſe cafe caufe cauſe characters Chineſe Chriftians circumftance confequently Diodorus Diodorus Siculus divine Egyp Egypt Egyptian hieroglyphics Egyptians eſtabliſhed exprefs facred faid fame fays fecond feems fenfe fhall fhew fhewn fhould fignify figns figures fimple firft firſt fome fometimes fpeaking ftand ftill fubject fuch fuperftition fuppofe fupport fymbolic glyphics Gods Greece Greeks hath Herodotus hiero hiftory himſelf Hippocrates invention learned letters likewife marks miſtake Mofes moft moſt muſt myſterious nature obferved occafion Ofiris perfecution perfons Pharaoh phyficians Plutarch Porphyry prefent prieſts prophet purpoſe queſtion Quintilian racters reaſon Religion reprefented ſays ſee ſeems Sefoftris ſeveral ſhall ſpeaking ſtanding ſtate Strabo ſuch ſuppoſe Tacitus tells thefe themſelves theſe things thofe thoſe tion Typhon underſtand underſtood uſe whofe words worship γὰρ δὲ ἐκ ἐν καὶ μὲν οἱ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῶν
Pasajes populares
Página 310 - Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Página iii - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Página vi - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Página 299 - Why have we done this, that we have let Israel go from serving us...
Página 107 - Then said the trees unto the vine, Come thou, and reign over us. And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? Then said all the trees unto the bramble, Come thou, and reign over us.
Página xxxvi - And Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Página 310 - And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
Página 111 - And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all 34 the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
Página 240 - The -whole strange purpose of their lives, to find Or make, an enemy of all mankind! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.
Página 107 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.