The Divine Legation of Moses Demonstrated: In Nine Books, Volumen3A. Millar, and J. and R. Tonson, 1765 |
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Página xlii
... marks of the former wary circumfpection . These open meetings were repeated as often as the returns of public worship required : fome- times fhifting from houfe to house ; fometimes more stationary in the Temple ' , C But when now the ...
... marks of the former wary circumfpection . These open meetings were repeated as often as the returns of public worship required : fome- times fhifting from houfe to house ; fometimes more stationary in the Temple ' , C But when now the ...
Página lxxv
... mark of their open profeffion of the Faith . But this was not generally the cafe : Their common practice was to give to Cæfar the things which were Cafar's ; and to God , the things which were God's : Of this , we have fufficient ...
... mark of their open profeffion of the Faith . But this was not generally the cafe : Their common practice was to give to Cæfar the things which were Cafar's ; and to God , the things which were God's : Of this , we have fufficient ...
Página 7
... mark to distinguish it from the false , And this marķ must be our guide . f See Book ix , and in the mean time , Sermons on the Princi . ples of Natural and Revealed Religion , Serm . vi yol , i . See book ii . fect . 2 . B 4 Now Now if ...
... mark to distinguish it from the false , And this marķ must be our guide . f See Book ix , and in the mean time , Sermons on the Princi . ples of Natural and Revealed Religion , Serm . vi yol , i . See book ii . fect . 2 . B 4 Now Now if ...
Página 8
... marks of agreement which the false had with true revelation ; fo the fame fubject brings us now to the more pleafing ... mark of distinction , which dif ferenced JUDAISM from all the reft ; and this was its pretending TO COME FROM THE ...
... marks of agreement which the false had with true revelation ; fo the fame fubject brings us now to the more pleafing ... mark of distinction , which dif ferenced JUDAISM from all the reft ; and this was its pretending TO COME FROM THE ...
Página 14
... mark we wanted to difcriminate the true from the falfe . As for any marks of refemblance in matters circumstantial , this will give us no manner of concern . The fhame of this allegation muft lie with the Deift , who can , in confcience ...
... mark we wanted to difcriminate the true from the falfe . As for any marks of refemblance in matters circumstantial , this will give us no manner of concern . The fhame of this allegation muft lie with the Deift , who can , in confcience ...
Otras ediciones - Ver todas
The Divine Legation of Moses Demonstrated: In Nine Books, Volumen3 William Warburton Vista completa - 1765 |
The Divine Legation Of Moses Demonstrated: In Nine Books, Volumen3 William Warburton Vista completa - 1765 |
Términos y frases comunes
againſt alphabet amongſt ancient antiquity Apuleius becauſe cafe caufe cauſe characters Chineſe Chriftians circumftance confequently Diodorus Diodorus Siculus divine Egyp Egypt Egyptian hieroglyphics Egyptians eſtabliſhed exprefs facred faid fame fays fecond feems fenfe fhall fhew fhewn fhould fignify figns figures fimple firft firſt fome fometimes fpeaking ftand ftill fubject fuch fuperftition fuppofe fupport fymbolic glyphics Gods Greece Greeks hath Herodotus hiero hiftory himſelf Hippocrates invention learned letters likewife marks miſtake Mofes moft moſt muſt myſterious nature obferved occafion Ofiris perfecution perfons Pharaoh phyficians Plutarch Porphyry prefent prieſts prophet purpoſe queſtion Quintilian racters reaſon Religion reprefented ſays ſee ſeems Sefoftris ſeveral ſhall ſpeaking ſtanding ſtate Strabo ſuch ſuppoſe Tacitus tells thefe themſelves theſe things thofe thoſe tion Typhon underſtand underſtood uſe whofe words worship γὰρ δὲ ἐκ ἐν καὶ μὲν οἱ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῶν
Pasajes populares
Página 310 - Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Página iii - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Página vi - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Página 299 - Why have we done this, that we have let Israel go from serving us...
Página 107 - Then said the trees unto the vine, Come thou, and reign over us. And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? Then said all the trees unto the bramble, Come thou, and reign over us.
Página xxxvi - And Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Página 310 - And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
Página 111 - And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all 34 the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
Página 240 - The -whole strange purpose of their lives, to find Or make, an enemy of all mankind! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.
Página 107 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.