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Whose dreadful name late through all Spain did thunder,

And Hercules' two pillars standing near
Did make to quake and fear:

Fair branch of honour, flower of chivalry! 150
That fillest England with thy triumph's fame,
Joy have thou of thy noble victory,
And endless happiness of thine own name,
That promiseth the same;

That through thy prowess and victorious arms
Thy country may be freed from foreign harms;
And great Elisa's glorious name may ring
Through all the world, filled with thy wide
alarms,

Which some brave muse may sing

To ages following,

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Either by chance, against the course of kind, Or through unaptness in the substance found, Which it assumèd of some stubborn ground, That will not yield unto her form's direction, But is deformed with some foul imperfection.

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And oft it falls (ay me, the more to rue!)
That goodly beauty, albe heavenly borne,
Is foul abused, and that celestial hue,
Which doth the world with her delight adorn,
Made but the bait of sin, and sinners' scorn,
Whilst every one doth seek and sue to have it,
But every one doth seek but to deprave it.

Yet nathemore is that fair beauty's blame, But theirs that do abuse it unto ill: 156 Nothing so good, but that through guilty shame

May be corrupt, and wrested unto will:
Natheless the soul is fair and beauteous still,
However flesh's fault it filthy make;
For things immortal no corruption take.

FROM AN HYMN OF HEAVENLY BEAUTY

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THE NIGHTINGALE

The nightingale, as soon as April bringeth Unto her rested sense a perfect waking, While late bare earth, proud of new clothing, springeth,

Sings out her woes, a thorn her song-book making,

And mournfully bewailing,

Her throat in tunes expresseth

What grief her breast oppresseth

For Tereus' force on her chaste will prevailing.
O Philomela fair, O take some gladness,
That here is juster cause of painful sadness:
Thine earth now springs, mine fadeth :
Thy thorn without, my thorn my heart in-
vadeth.

HYMN TO APOLLO

I I

Apollo great, whose beams the greater world do light,

And in our little world do clear our inward sight,

Which ever shine, though hid from earth by earthly shade,

Whose lights do ever live, but in our darkness fade;

Thou god whose youth was decked with spoil of Python's skin 5

(So humble knowledge can throw down the snakish sin);

Latona's son, whose birth in pain and travail long

Doth teach, to learn the good what travails do belong;

In travail of our life (a short but tedious space),

While brickle hour-glass runs, guide thou our panting pace:

ΙΟ

Give us foresightful minds; give us minds to obey

What foresight tells; our thoughts upon thy knowledge stay.

Let so our fruits grow up that Nature be maintained,

But so our hearts keep down, with vice they be not stained.

Let this assuréd hold our judgments overtake,

That nothing wins the heaven but what doth earth forsake. 16

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ARCADIA

BOOK I. CHAP. I

And now they were already come upon the stays, when one of the sailors descried a galley which came with sails and oars directly in the chase of them, and straight perceived it was a well-known pirate, who hunted, not only for goods, but for bodies of men, which he employed either to be his galley-slaves or to sell at the best market. Which when the master understood, he commanded forthwith to set on all the canvas they could and fly homeward, leaving in that sort poor Pyrocles, so near to be rescued. But what did not Musidorus say? what did he not offer, to persuade them to venture the fight? But fear, standing at the gates of their ears, put back all persuasions; so that he had nothing to accompany Pyrocles but his eyes, nor to succour him but his wishes. Therefore praying for him, and casting a long look that way, he saw the galley leave the pursuit of them and turn to take up the spoils of the other wreck; and, lastly, he might well see them lift up the young man; and, "Alas!" said he to himself, "dear Pyrocles, shall that body of thine be enchained? Shall those victorious hands of thine be commanded to base offices? Shall virtue become a slave to those that be slaves to viciousness? Alas, better had it been thou hadst ended nobly thy noble days. What death is so evil as unworthy servitude?" But that opinion soon ceased when he saw the galley setting upon another ship, which held long and strong fight with her; for then he began afresh to fear the life of his friend, and to wish well to the pirates, whom before he hated, lest in their ruin he might perish. But the fishermen made such speed into the haven that they absented his eyes from beholding the issue; where being entered, he could procure neither them nor any other as then 2 to put themselves into the sea; so that, being as full of sorrow for being unable to do anything as void of counsel how to do anything, besides that sickness grew something upon him, the honest shepherds Strephon and Claius (who, being themselves true friends, did the more perfectly judge the justness of his sorrow) advise him that he

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should mitigate somewhat of his woe, since he had gotten an amendment in fortune, being come from assured persuasion of his death to have no cause to despair of his life, as one that had lamented the death of his sheep should after know they were but strayed, would receive pleasure, though readily he knew not where to find them.

CHAP. II

"Now, sir," said they, "thus for ourselves it is. We are, in profession, but shepherds, and, in this country of Laconia, little better than strangers, and, therefore, neither in skill nor ability of power greatly to stead you. But what we can present unto you is this: Arcadia, of which country we are, is but a little way hence, and even upon the next confines.

There dwelleth a gentleman, by name Kalander, who vouchsafeth much favour unto us; a man who for his hospitality is so much haunted that no news stir but come to his ears; for his upright dealing so beloved of his neighbours that he hath many ever ready to do him their uttermost service, and, by the great goodwill our Prince bears him, may soon obtain the use of his name and credit, which hath a principal sway, not only in his own Arcadia, but in all these countries of Peloponnesus; and, which is worth all, all these things give him not so much power as his nature gives him will to benefit, so that it seems no music is so sweet to his ear as deserved thanks. To him we will bring you, and there you may recover again your health, without which you cannot be able to make any diligent search for your friend, and, therefore but in that respect, you must labour for it. Besides, we are sure the comfort of courtesy and ease of wise counsel shall not be wanting."

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