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burg Reformer, quite as clearly and emphistically as by the Reformer of Geneva : and, lest your correspondent J. R. should think otherwise, I beg leave to refer him to Luther's book De Serto Arbitrio, which was written in answer to the attack of Erasmus, upon this doctrine. A long extract from Luther's reply, may be seen at p. 39 and 40 of his life, prefixed to Mathews and Leigh's edition of Luther's Commentary upon the Epistle of St. Paul to the Galatians, 8vo, 1807.

With respect to the article of justification by faith alone, Cal. vin did not at all differ in sentiment from Luther ; nor, indeed, did even Arminius himself hesitate to subscribe to Calvin's doctrine, as it is explained in the third book of his Institutes. Upon the whole, then, I am sorry to find how erroncously professors in general ascribe certain notious and tenets to particular persons, as if they only ought to be accounted orthodox; - thus, as it were, rending the seainless garment of Christ, and making groundless divisions among his true members ! In Heaven we shall neither be called Arminians, nor Calvinists, nor Lutherans; and I know of no good reason why, on earth, we should be solicitous to keep up such nominal distinctions, or to call any man our Master.' London. I am, &c. &c.

B. L.

theda to encourage res upon the Lorion, that the devilge and en

ON THE DUTY OF RESISTING SIN. Though faith is the grand mean of successful resistance to the adversary of the soul, the doctrines of Christianity do not tend to encourage spiritual sloth; they declare it to be our duty to cast our cares upon the Lord, who careth for his people; yet they caution us by the information, that the devil goeth about seeking whom he may devour; - and thence they argue and enforce vigilance, activity, and firm resistance. Be ye sober, therefore, that ye may so resist the devil that he may flee from you.

Assaults may be expected froir. this experienced and potent adversary; assaults furious, malicious, and well planned. Long experience through all ages of the world, has made him capable of every art to effect his purposes ; and much success has greatly emboldened him. The prince of the power of the air worketh mightily, and will work to the utmost extent of the last link of the chain by which the Almighty restrains the excess of his rage:he hates the people of God with a perfect hatred ; and he is hostile to all the true happiness of the human race. Many of the . latter he leads captive at his wiil; and while he knows he cannot ; work the final ruin of the former, he barrasses with his spares, and is the first to triumph over even the least of the miscarriages to which he can seduce them. If God's chiliren advance in piety, his malice grows exceedingly; and he reiterates assaults to perplex and grieve those whom he is not permitted to cast down. Not a thing, nor a circumstance, in worldly affairs which he is XVII.

: K

ne must resis of temptatiolence; but he me

not ready to strive instantly to convert to a snare ! not a religious duty but he is at hand to interrupt, and, if possible, to pervert to evil! This assailed, the Christian must not yield nor parley ; he must resist, should it be even to blood. Flee he may from all occasions of temptation; and so he should : flee he may from himself, as to self-dependence; but he must not flee from the contest against evil whenever he is called to the conflict. He must not flee from his profession, back again to the world : he must not flee from the banners of the Captain of his salvation, and so reproach the Holy Spirit as if unable to maintain the soldiers of King Jesus. Satan may solicit, but cannot compel com- pliance with his temptations : he never triumphs until the will of the object assailed is seduced : till be is entertained as a guest, he never becomes the conqueror. Satan should not be parleyed with about the circumstances of sin ; our resistance should be to the principle of sin. Instant endeavours should be made to quench a fire on its first appearance, rather than to be wasting time in enquiring how the fire happened. On the first motion to cvil, it would be best to resist by instant refusal, because it is sin; Heeing by prayer to almighty strength for succour, if the temptation returns, and is pressed close by the adversary, and aided by inward dcpravity.

Steadfast faith in all God's word, in its holy doctrines, in the cross of Christ, in the ascension of ibe. Redeemer,--so as to be

girt about with the truth,' is tlie great weapon of defence, and which shall make God's children finally victorious. The understanding should be divinely illumined through diligence, in obtaining scriptural jastruction; the judgment be made pure, and the atfection warmed by frequent applications to the doctrines of the gospel, and by eamest prayer to the Spirit for the growth of faith in the truth, if we would successfully resist the great adversary of souls.

NEGLIGENCE

IN

ATTENDING PRAYER-MEETINGS.

AMONG many other evils existing in the church of God, there is one, much to be lamented in some places, and while is a source of great grief to those ministers and Christians who retain something of the life of God in their souls; I mean, an awful neglect of, and disregard to, the duty of social and public prayer. Notwithstanding the commands of God in his word, the promises inade to prayer, and the encouragements held out, there are still those, whom we might charitably hope well of upon the whole, living in the almost total neglect of that important obligation. They pray in their families and in their closets ; but we seldom see or hear them in the house of God on the

above occasions. One would suppose, from such conduct, they thought God himself had forsaken his house at those times, or had relaxed in fulfilling his promise! What can be the reason with those, who otherwise prosess to wish well to Zion, that they do ifthing towards its success in a way of social prayer! They use the language of the Psalmist in their own houses, - Do good in thy good pleasure unto Zion; build thou the walls of Jerusalem !' but will not join the inhabitants of Zion in public for that purpose! Can we indulge a thought that this neglect is owing to pride in some Christians! I mean those upon whom the Lord has smiled in respect to this world. Are they afraid of its being said by the world, "Such a one goes to prayer in the chapel, or meeting-house?' If this be the case with any, I would ask, how can they answer it in their own conscience beforc God, or how would they answer it at the bar of the great Judge, when he says he will be ashamed of them before his Father and the holy angels, who have been ashamed of him before men ? Some there are who have run well, who have at. tended to the duty of public prayer, and that with great acceptance. Such to whom the Lord has granted the gift of prayer, in a much higher degree than to many others, and yet after all, as though they had seen a serious evil in opening their mouths for God, they seem to repent of their past conduct therein ; and after they have put their hands to the plough, look back again! 0! what base ingratitude to God! They have received a talent from him ; but are like the evil servant, burying it as in a napkin! O! how it wounds the minds of their praying friends! and puts arguments against religion into the mouths of infidels, and wicked men of every class! I would ask, Are the prosent times so favourable that there is little need of prayer ? or is there but scanty example of social prayer in the church of God at large No; neither of these. Is it then a matter of small concern whether the heathen, who are given to Christ as his inheritance, and are purchased by his precious blood, should be called by the gospel or not? or whether missionaries should be sent to that end? Is it of no importance whether the bloody sword which hath slain its thousands and tens of thousands, re. main yet unsheathed ? and, Is it of no moment whether the interest of Christ prospers at home, or whether the hands of ministers should be held up or let tall? or do some wish to pray for all these important objecís by proxy: O! careless Christián, rouse from your supineness, and resume your post at the throne of grace in social prayer. Time is short, your tongues must be soon silent in death ; use them for God and his cause while you can; and remember that they who wait upon the Lord shall renew their strength !' that they who seek bim shall find him! then shall your lutter end be crowned with peace, and your prayer be soon turned into praise !

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THE RAINBOW. When a ray of light passes obliquely out of a rarer into a denser medium, 'as out of air into water, it is refracted, or bent downwards, or towards a perpendicular line, drawn from the point where the ray enters the water : - if out of a rarer into a denser medium, the contrary happens. Thus, if a shilling, or any other visibie object, be fixed to the bottom of an empty bason, so that it cannot move, and the bason placed in such a situation, with respect to a lighted candle, as to reflect the shadow of one of its sides on the shilling, – on filling the bason with water, the shadow will recede near the side, the rays of light from the candle being bent downwards from í be perpendicular line. Again : Let the bason be emptied, and a spectator so place himself as just to see the shilling over the edge of the vessel which contains it, while another person fills the bason with water,---- the shilling will appear as if removed some distance farther from the spectator, the ray of light issuing from the object, throngh the den er into the rarcr medium being refracted or bent from ihe perpendicular. Every ray of light is a compound body, consisting of the following colours :-- violet, indigo, blue, green, yellow, orange, and red; but mingied in such proportions as to prociuce the appearance of white; and, as when the ray is turned out of its course, some of these colours are liable to be more refractod or beni than others, it is easy to separate them, the violet being the most refrangible, and the red the least. It is this property of light which accounts for the production of the rainbow; which is never seen except during rain, and when the sun shines ; and always in a direction opposite to the sun. When a ray falls on the upper part of a diop of rain in a cloud, it will, after refraction, proceed to the inner surface of the back part of the drops, from whence a part of the ray will be reflected to the lower part of the drop; at which place, passing into the air, it will suffer a second refraction, and be bont towards the earth, and thus reach the eye of an observer whose back is turned to the sun;- but by ticse refractions the ray will be divided into the different colours, and some of the drops will be in such a sitų. ation as to emit the red colour, the next drop the orange, the next the yellow, and so on, till the wholc seven fall on the eye; and since, under the same angles, the same appearance will be observed, these various colours will necessarily appear in the form of an arch. When the sun is at its greatest height, the bow appears the smalle:t; bui, as the son descends nearer ihe horizon, it increases kolize. There is ofien scoli, above the rain ow, a secondary, fainter bow, produced by a double reflection

from the drops of rain ; and hence its colours are less lively. · It is supposcd by some that, before the flood, there was no rain,

but that the earth was watered by a mist; hence, the rainbow was a new phenomenon to Noah. However, it is certain it was used as the sign of the covenant to this second parent of the human race; that while the earth remained, seed-time and harvest, and cold and heat, and summer and winter, and day and night shall not cease;' and that the waters shall no more delage the earth. Let us look upon the bow, and praise Him that made it! — and, while we bebold this beautiful and magnificent symbol of the covenant, remember His faithfulness and mercy who has fixed his bow in the clouds; and let it direct our attention to that great Redeemer, whose throne appeared to the prophet in vision encircled with a rainbow, as expressive of our dependence upon him for preservation, and of his fixed engagements to his people to save them from the fiery deluge of divine wrath ! — And let the believer reflect, in a season of affliction, that his Bow is still in the clouds; and that often after storms of trial, and frequently in the midst of them, Jehovah gives the surest and most delightful tokens of his grace and truth.

Still round thy throne the Rainbow shines,
Fair emblem of thy kind designs!
Bright pledge! that speaks thy cov’oant sure,
Long as thy kingdom shall endure.
No more shall deluges of woe
Thy new-created world o’erfl:w!
Jesus, vur Sue, his beams displays,
And gilds the clouds with beauteous rays !
No gems so bright! -no form so fair!
Mercy and Truth still triumph there.
Thy saints shall bless the peaceful sign
When stars and sups forget to shine.
E'en here, while storms and gloomy shade,
And horrors all the scene o'erspread,
Faith views the throne with piercing eye, .
And boasts the Rainbow still is nigh !

TO YOUTHS DURING THEIR APPRENTICESHIP. Dear youth,

One who wishes your truest welfare, begs your attention for a few minutes; and will thank you to take this paper into your chamber at your first leisure moment, and give it a serious perusal. The present' period of your life is very important and dangerous : I say important, because I have observed, that usually it is during this period young men take their cast for lifes; yea, their character for eternity! and On! is it not important iiideed, what that character shall be! whether it shall be that of an honourable, respectiblu, useful, and happy man; or that of a degraded, disingendou, injurious, and miserable being? Does not the contrast strike your own mind, and excite

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