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ther I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain ; that whatsoever ye shall ask of the Father in my name, he may give it you.

T These things I command you, That ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you ; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name’s sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me ; and ye also shall bear witness, because ye have been with me from the beginning.

16: 1. These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues : yea, the time cometh, that whosoever killeth you, will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me. But these things have I told you, that, when the time shall come, ye may remember that I told you of them. And these things I said unto you at the beginning, because I was with you. But now I go my way to him that sent me ; and none of you asketh me, Whither

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said these things unto you, sorrow hath filled your heart. Nevertheless I tell you the truth ; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you ; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment; of sin, because they believe not on me ; of righteousness, because I go to my Father, and ye see me no more ; of judgment, because the prince of this world is judged.

T 16: 12. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me; for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine, therefore, said I, that he shall take of mine, and shall show it unto you. A little while, and ye shall not see me: and again a little while, and ye shall see me ; because I go to the Father. Then said some of his disciples among themselves, What is this that he saith unto us, A littie while, and ye shall not see me: and again a little while, and ye shall see me: and, Because I go to the Father They said therefore, What is this that he saith, A little while 2 we cannot tell what he saith. Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again a little while, and ye shall see me * Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice : and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow ; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. And in that

goest thou ? But because I have

day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you ; for the Father himself loveth you, because ye have loved me, and have believed that l came out from God. 16: 28. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered thern, Do ye now believe Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation ; but be of good cheer ; I have overcome the world.

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MAT. 26: 30. And when they had sung a hymn, they went out into the mount of Olives. Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the Shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. Peter said unto him, Though I should die with thee, yet will I not deny thee.

Likewise also said all the disciples. Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. And he took with him Peter, and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from ine: nevertheless, not as I will, but as thou wilt. And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What! could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. He went again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. And he came and found them asleep again: for their eyes were heavy. And he left them, and went away again, and prayed the third time, saying the same words.

LUKE 22:43. And there appeared an angel unto him from heaven, strengthening him. And being in an agony, he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, and said unto them, Why sleep ye; rise and pray, lest ye enter into temptation.

MARK 14:41. And he saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. Rise up, let us go; so, he that betrayeth me is at hand.

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fore, knowing all things that should the palm of his hand, saying, Ancome upon him, went forth, and swerest thou the high priest so? said unto them, Whom seek ye? Jesus answered him, If I have spoThey answered him, Jesus of Naz- ken evil, bear witness of the evil: areth. Jesus saith unto them, I am but if well, why smitest thou me 2 he. And Judas also, which betrayed (Now Annas had sent him bound un

him, stood with them. As soon then to Caiaphas the high priest.) as he had said unto them, I am he, M. A.T. 26 : 59. Now the chief they went backward, and fell to the priests and elders, and all the counground. Then asked he them again, cil sought false witness against JeWhom seek ye And they said, sus, to put him to death ; but found Jesus of Nazareth. Jesus answer- none: yea, though many false wited, I have told you that I am he. If nesses cane, yet found they none. therefore ye seek me, let these go At the last came two false witnesses, their way: (that the saying might be and said, 'This fellow said, I am fulfilled which he spake, Of them able to destroy the temple of God, which thou gavest me, have I lost and to build it in three days. And none.) Then Simon Peter, having the high priest arose, and said unto a sword, drew it, and smote the him, Answerest thou nothing what high priest’s servant, and cut off his is it which these witness against right ear. The servant’s name was thee But Jesus held his peace. Malchus. Then said Jesus unto And the high priest answered and Peter, Put up thy sword into the said unto him, I adjure thee by the sheath: the cup which my Father living God, that thou tell us whether hath given me, shall I not drink it? thou be the Christ, the Son of God. MAT. 26:52. All they that take Jesus saith unto him, Thou hast said: the sword, shall perish with the nevertheless I say unto you, Hereafsword. Thinkest thou that I can- ter shall ye see the Son of man sitnot now pray to my Father, and he ting on the right hand of power, and shall presently give me more than coming in the clouds of heaven. twelve legions of angels? But how Then the high priest rent his clothes, then shall the Scripture be sulfilled, saying, He hath spoken blasphemy ; that thus it must be? what further need have we of witnesses 2 behold, now ye have heard - his blasphemy. What think ye * They answered and said, He is guil

ty of death.

| MARK 14: 56. For many bare I. Before the Sanhedrim. false witness against him, but their witness agreed not together. And John 18: 12. Then the band, and there arose certain, and bare false the captain, and officers of the Jews witness against him, saying, We took Jesus and bound him, and led heard him say, I will destroy this |


him away to Annas first, (for he was temple that is made with hands, and father-in-law to Caiaphas, which within three days I will build anothwas the high priest that same year.) | er made without hands. But neither Now Caiaphas was he which gave so did their witness agree together.

counsel to the Jews, that it was expedient that one man should die for

the people. — 19. The high priest

then asked Jesus of his disciples, John 18: 28. Then led they Jeand of his doctrine. Jesus answered sus from Caiaphas unto the hall of him, I spake openly to the world; I judgment: and it was early ; and ever taught in the synagogue, and they themselves went not into the in the temple, whither the Jews al- judgment hall, lest they should be ways resort; and in secret have I defiled ; but that they might eat the said nothing. Why askest thou me? | passover. Pilate then went out unto Ask them which heard me, what I them, and said, What accusation have said unto them: behold, they bring ye against this man They know what I said. And when he answered and said unto him, If he had thus spoken, one of the officers were not a malefactor, we would not which stood by, struck Jesus with have delivered him up unto thee.

II. Before the Roman Governor.

Then said Pilate unto them, Take in him. The Jews snswered him, ye him, and judge him according to We have a law, and by our law he your law. The Jews therefore said ought to die, because he made himunto him, It is not lawful for us to self the Son of God. When Pilate put any man to death: that the say- therefore heard that saying, he was ing of Jesus might be fulfilled, which the more afraid ; and went again inhe spake, signifying what death he to the judgment-hall, and saith unto should die. (Luke 23: 5–11.) Then Jesus, Whence art thou ? But JePilate entered into the judgment-hall sus gave him no answer. Then saith again, and called Jesus, and said un- Pilate unto him, Speakest thou not to him, Art thou the King of the unto me knowest thou not, that I Jews Jesus answered him, Sayest have power to crucify thee, and have thou this thing of thyself, or did oth- power to release thee : Jesus aners tell it thee of me 2 Pilate an- swered, Thou couldst have no power swered, Am I a Jew Thine own at all against me, except it were givnation, and the chief priests, have en thee from above: therefore he that delivered thee unto me. What hast delivered me unto thee hath the thou done Jesus answered, My greater sin. (Mat. 27; 19. When kingdom is not of this world: if my he was set down on the judgmentkingdom were of this world, then seat, his wife sent unto him, saying, would my servants fight, that I should Have thou nothing to do with that not be delivered to the Jews : but just man: for I have suffered many now is my kingdom not from hence. things this day in a dream because Pilate therefore said unto him, Art of him.) And from thenceforth Pithou a king then 2 Jesus answered, late sought to release him; but the Thou sayest that I am a king. To Jews cried out, saying, If thou let this end was I born, and for this this man go, thou art not Cesar's cause came I into the world, that I friend. Whosoever maketh himself should bear witness unto the truth. a king, speaketh against Cesar. Every one that is of the truth, hear- When Pilate therefore heard that eth my voice. Pilate saith unto him, saying, he brought Jesus forth, and What is truth And when he had sat down in the judgment-seat, in a said this, he went out again unto the place that is called the Pavement, Jews, and saith unto them, I find in but in the Hebrew, Gabbatha. And him no fault at all. But ye have a it was the preparation of the passcustom that I should release unto you over, and about the sixth hour; and one at the passover: will ye, there- he saith unto the Jews, Behold your fore, that I release unto you the King King ! But they cried out, Away of the Jews . Then cried they aii with him away with him scrucify again, saying, Not this man but Ba- him Pilate saith unto them, rabbas. Now Barabbas was a rob- Shall I crucify your King! The chief ber. priests answered, We have no king but Cesar. (Mat. 27: 24. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his and put it on his head, and they put hands before the multitude, saying, I on him a purple robe, and said, Hail, am innocent of the blood of this just King of the Jews 1 and they smote person : see ye to it. Then anhim with their hands. Pilate there- swered all the people, and said, His fore went forth again, and saith unto blood be on us and on our children.) them, Behold, I bring him forth to Then delivered he him therefore unyou, that ye may know that I find no to them to be crucified. And they fault in him. (Then came Jesus took Jesus, and led him away.

forth, wearing the crown of thorns, and the purple robe.) And Pilate saith unto them, Behold the man When the chief priests therefore and officers saw him, they cried out, saying, Crucify him crucify him Pilate saith unto them, Take ye him, MAT. 27: 27. 'Then the soldiers and crucify him : for I find no fault of the Governor, took Jesus into the

T 19:1. Then Pilate therefore took Jesus, and scourged him. And the soldiers platted a crown of thorns,

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§ 9. His Ex Ecution.

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common hall, and gathered unto him there : and set up over his head his

the whole band of soldiers. they stripped him and put on him a scarlet robe: and when they had

platted a crown of thorns,they put it

upon his head; and a reed in his right hand ; and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews ' And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

Joh N 19: 17. And he bearing his cross, went forth. Luke 23 : 26. And as they led

him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry And there were also two others, malefactors, led with him to be put to death. And when they were come to the place which is called Calvary, there they crucified him, and the malefactors; one on the right hand, and the other on the left. Then said Jesus, Father, forgive them: for they know not what they do. . And they parted his raiment, and cast lots. MAT. 27: 33. And when they were come unto a place called Golgotha, (that is to say, A place of a skull,) they gave him vinegar to drink, mingled with gall: and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet:

They parted my garments among them, And upon my vesture did they cast lots.

And sitting down, they watched him

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And accusation written, This is Jesus, THE


John 19: 20. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, 'The King of the Jews ; but that he said, I am King of the Jews. Pilate answered, What I have written, I have written.

§ 10, six Hours upon the cross. I. Conduct of his Enemies.

MAT. 27 : , 39. And they that passed by reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others ; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God ; let him deliver him now, if he will have him for he said, I am the Son of God. The thieves also which were crucified with him, cast the same in his teeth.

LUKE 23: 36. And the soldiers also mocked him, ... offering him vinegar, and saying, If thou be the King of the Jews, save thyself.

Joh N 19: 31. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath-day, (for that sabbath-day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: but one of the soldiers with a spear pierced his side, and forthwith came thereout blood and water.

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