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GENERAL INDE X.

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N. B. The Letter p. fignifies the page, and n. the note.

A.
Blutions (of deities) what principally intended
to indicate,
P, 128. n. 1.
Achilles, by whom nursed,
p. 8. n. 61.
Adam, the name of our first parent, the original
meaning of the term what, p. 3. n. 3. Its mani-
feft affinity with the Hebrew term HADMEH,
fignifying the duft of the ground, ibid. Called
his wife's name CHaVaH, and why, ibid.
Addephagus, a name afcribed to Hercules, and why,
P. 73. n. 200
P. 37. n. 70
p. 8. n. 61
various kinds

Admetus, his ftory,

Adrafte, one of Jupiter's nurses,
Egineta (Paulus) his obfervations on
of milk,

p. 10. n. 75

Ægina, ravish'd by Jupiter, and why, p. 98. n. 91
Efculapius, the fon of Apollo, and why, p. 36. n. 68
Ether, father of one of the Arcadian Jupiters, or
king, according to Cicero, p. 2. n. 9. The word
whence derived, &c.
p. 146. n. 167
'Etna, how defcribed by Virgil, p. 105. n. 189
Agamemnon offends Diana, wherein, and how pu-
nished,
p. 89. n. 352

Agno, one of the nurfes of the Lycan Jupiter, p. 8.
n. 61. A fountain fo called from her, ibid..
Air, of what the emblem, p. 15. n. 107. Its pe-
culiar influence and power, p. 77. n. 231. How
imagined by the antients to be extended, p. 179,
n. 1. That conjecture on what grounded, ibid.
How far extended, according to the opinion of
the antients,
P. 179. n. 6
Alceftis, Admetus's wife, dies for her husband, and is
reftored to life again by Proferpine for that ex-
preffion of her piety,
P. 37. n. 70.
Alexander offers to rebuild the temple of Diana at
Ephefus, and upon what terms; is refufed and
why,
p. 87. n. 323.
Alexicakos, Hercules fo called by Chryfoftom, and.
why,
P. 74. n. 216
Allelu-Fab, its proper fignification what, p. 31. n. 34
All-bail, the Saxon name for Chrift, and why,
P. 36. n. 62
Alopecia, a particular disease, of what fort according
to Pliny, and why fo called, p. 62. n. 104
Amalthea, from whence derived, and the term ex-

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Amymone, a fountain at Argos, and why fo called,
P. 135. n. 58.
Anatoria, the famous city of Meletus, fo called by
Pliny, and why, and by whom built, p. 84. n. 308
Apollo, Callimachus's hymn to him, p. 23, & feq..
His temple, &c. how cuftomarily adorned, and
with what, p. 23. n. 1. His priefteffes, their
particular ufe of laurel-branches, and when, ibid.
Who, and how reprefented by the Grecians, p. 24.
n. 1. His prefence more frequent in his temple-
than any other God in theirs, and why, n. z.
This particular attendance from whence probably
arifing, ibid. His knocking at the gate of his
temple with a beautiful foot fingularly remarkable,.
and why, p. 24. n. 2. His religious rites de-
fcribed by Proclus, p. 26 n. 11. His eyes, &c..
feveral paffages fimilar to this in Scripture, p. 26.
n. 13. His musical inftruments like thofe men-
tioned in Scripture, p. 27. n. 20. His Epidemia,
or entrance into his temple beautifully defcribed
by Virgil, Eneid iv. ibid. The ushering of him.
into his temple with mufic, hymns and dances,
from whence borrowed, ibid. The important ad-
vantages arifing from the worship of him with
mufic and dancing, p. 28. n. 24. His rites fo-
lemnized in the fpring, and why, p. 29. n. 26.
Is a foe to Achilles, and Niobe, and why, p. 30.
n. 32. The fignification of the infcription [EI]
on his temple-door, what, p. 31. n. 34. There
is a manifeft affinity between that infcription and
the Hebrew term (Jah) p. 31. n. 34. His fit-
ting at Jove's right-hand, what it implies, p. 32.
n. 41. Every thing belonging to him of gold,
and why, p 32. n. 52. His fane, or temple,
called Delphian, and why, p. 34. n. 56. He
himfelf called Phabus, and why, ibid. Is re-

prefented!

prefented beardlefs, and ever young, and why,
P. 34. n. 59. His fragrant locks how defcribed
by Callimachus, p. 35. n. 60. How imitated by
Milton, in his defcription of the two angels Ga-
briel and Raphael, ibid Of what the emblem,
ibid. Of what the true caufe and inftrument, ibid.
His perfections enumerated both by Callimachus
and Ovid, p. 36. n. 62. Why called the father
of Efculapius, p. 36. n. 64. His defcent from
heaven for love of Admetus has a dark but ob-
fervable reference to our Saviour's advent, and
wherein, p. 37. n 70. Is called Nomian, and
why, p. 38. 74. Has a manifeft reference to the
conclufion of the cxliv Palm, ibid. Gives en-
creafe to his fon Augias's herds, and by what
means, ibid. That encreafe how defcribed by
Theocritus, ibid. Is the founder of cities, and the
protector of their founders when confulted, p. 38.
n. 78. Erects an altar (the wonder of the world)
where, and with what materials, p. 39 n. 85.
Horned animals facrificed to him by all nations,
and why, ibid. The crow, the raven, and the
fwan dedicated to him, and why, p. 40. n. 94.
His oath irrevocable, and why, ibid. Is called
Boedromion, why and by whom, p. 41. n. 98.
Is called Clarian, and why, ibid. Is called like-
wife Carnean, and why, p 42. n. 101. Various
reafons given for his denomination of Carnean by
various authors, but the true one only by Huet, p. 42.
n. 101. Has flowers offered to him in the fpring,
and why, p. 43. n. 115. Has faffron offered to
him in autumn, and why, p. 43. n. 118. Has
perpetual fires kept up in honour to him, and
why, p. 44. n. Izo. His amour with Cyrene, de-
fcribed by Pindar, p. 46. n. 125. The famous
exploit of his killing the monftrous ferpent Python,
from whence it evidently arofe, p. 48. n. 142.
Is faid to meet Diana accompanied by Mercury on
her entrance into heaven, and why, p. 72. n. 200.
By whom worshipped, where placed, and why,
ibid. The guardian God of Delos, and faid to be
her rock of defence, p. 93. n. 28. Similar ex-
preffions in fcripture, ibid. His denunciation of
a curfe against Thebes, compulfive, and why, p. 99.
. 107. His oracles on what delivered, ibid.
His ceremonies fimilar to thofe obferved in the
Jewish temple according to Spanheim, ibid. Is
called Python, and when, and wherein fimilar to
Scripture, ibid. Is brought forth, 'tis faid, be-
tween an olive-tree and a palm; the tradition re.
markable, and wherein, p. 111. n. 283. His
lyre of what the reprefentation, p. 115. n. 339.
Was laid on the ground of Delos, as foon as born,
and why, p. 116. n. 354. Not fed with milk,
but with what, according to Homer, p. 117. n.374.
Receives the firft-fruits and tenths of all nations,
and the custom accounted for, p. 118. n. 381.
The worship paid him by the Hyperboreans, the
fame with the idolatry paid to Baal-fephon, p.120.

D.

358. His three appellations of Hecaergus,
Lycius, and Upis, plainly accounted for, p. 121.

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n. 91

Afteria, Delos once fo called, and why, p. 24. n. 43
Is curfed by Juno, and why, p. 114. n. 321
Atalanta, the miracle of striking water out of a rock
performed by her hunting-ftaff recorded by
Paufanias, p. 7. n. 51. Her story beautifully re-
lated by Banier,
p. 82. n. 292
AT Hene, ATTis, and ATho, &c. whence derived,
p. 146. n. 167

Augurs, have all their particular staffs, or rods, ac-
cording to Cicero, p. 142. n. 152. Their staffs,
or rods defcribed, ibid. Are of great ufe in
divination, and alluded to by one of the pro-
phets, ibid. The ufe of their rods, or staffs,
from whence originally derived, ibid. That of
Tireftas, how called by Homer, ibid. And those
fcepters, ftaffs, clubs, caducei, &c. of the Gods
all derived from the fame original,
Auguft, called Boedromian, why, and by whom,
p. 41. n. 98.
Authority (of kings) from whom derived, p. 16.

ibid.

n. 124

Azenia, a mountain of Arcadia, for what particu
larly famous,
p. 86. n. 316

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whom explained, p. 129. n. 1. The remark-
able text Let us build, &c. critically explained,
ibid.
Bacchus, from whom defcended, and to whom re-
lated, p. 2. n. 9. His chariot drawn by two
tygers only, and why, p. 65. n. 141. The af-
fellor of Ceres, and worshipped with her, and why,
p. 158. n. 103
Baku, the manner obferved in preferving their ever-
lafting fire,
P. 45. n. 120
Banier, his account of the crow, raven, and fwan,
being devoted to Apollo, and why, p. 40. n. 94
His account of the facred groves belonging to the
Pagans, p. 58. n, 55: Sets the ftory of Minos,
which is confounded by moft antient hiftorians,
in a true light, p. 79. n. 263. His account of Ata-
lanta referred to, p. 82. n. 292. Attached to a
fyftem, yet forced fometimes to fpeak out,
P. 129. n. 9
Barrenness, looked upon by the female fex amongst
the Jews as a molt dreadful calamity, and why,
P 70. n. 175
Bath (of Pallas) Callimachus's hymn to it, and the
fubject of it, what,
p. 127. n. I
Battus, the founder of the city of Cyrene, his re-
markable ftory, beautifully and pioufly intro-
duced by Callimachus in his hymn to Apollo, p. 40
n. 92. Why fo called, and his original name,

ibid.

what,
Beard, the ftroking it a mark of affection amongst
the antients, but plucking it an affront, p. 56
n. 35
Beards, the fhaving of them, amongst the antients,
a token of grief, according to Ovid and Statius,
p. 69. n. 174
Bees, fuppofed to have been Jupiter's nurfes in his
infancy, and to have been protected by him,
p. 10. n. 78. Their golden colour accounted for
by Diodorus, ibid. Are called by Callimachus
Panacrian bees, and why, ibid. Defcriptions of
them by Virgil, Diodorus and Dryden, ibid.
Bell-flowers, of what the emblem, p. 43. n. 115, and

118

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n. 99

Berenice (the confort of Ptolemy) Callimachus's com-
pliment on her, p. 178 ep. 17. Her lock de-
fcribed, p. 179, &feq. What called fo by Co-
non and Callimachus, p. 181. n. 36. The ftory
of it at large, ibid. Why called magnanimous,
p. 182. n. 36. Her lock, why supposed to be
carried up to the heavens wet, according to
Roffius,
P. 184. n. 86
Blackmore (Sir Richard) his defcription of the Spar-
tan dogs,
p. 63. n. 116
Blackwall, his character of the compliment paid by
Callimachus to king Ptolemy, p. 31. n. 41.
high encomium of a paffage of St. Paul, in his
epiftle to the Ephefians,

3

-

His

P. 32. n. 41

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Boedremian, Apollo fo called, by whom, and why,
P. 41. n. 98. The month of Auguft fo called by
whom, and why, ibid. A feftival fo called by
the Athenians, and why,
ibid.
Bride (a virgin one) how described by Mr. Rorve,
p. 181. n. 22
Britomartis, the name of a nymph, from whence
derived, and the fignification thereof, what, p. 79
n. 263. Not afcribed by Callimachus to Diana,
ibid.

Brontes, who, and his gifts to Diana, what, p. 62.
Butter and Honey, the food of Christ, p. 10. n. 75

C.

n. 100

Cabir, Diana fo called, and why, p. 85. n. 310
Cabiri, or Cabirim, the term from whence derived,
and its fignification, what,
ibid.
Caeratus, the city of Crous, fo called, and why,
p. 58. n. 62
Cain, his defcendants how distinguished in Scripture,

p. 2. n 3

Calathus, its ceremonies obferved by king Ptolemy
at Alexandria. in honour of Ceres, p 147. n. I
To be viewed only ftanding on the ground, and
why, p. 149. n. 5. Drawn by four milk-white
horfes, and why, p. 163. n. 169. With what
filled, p. 164. n. 179. The canisters how filled,
ibid. The ceremony performed in the evening,
and why,
p. 149. n. 10
Callimachus, is proved by Spanheim to be acquainted
with the Septuagint tranflation of the Bible, p. z.
n. 3.
If not, he had a perfect idea of the con-
fufion at Babel, by tradition, ibid. His enco-
mium on king Ptolemy, p. 17. n. 133. Is justly
admired as a mafter-piece, ibid. Is overlooked
and miftranflated by Mr. Prior, ibid. A beau-
tiful paffage of his, how applied and improved
by Spanheim, p. 18. n. 140. Is too feverely
criticifed on by Mr. Daws, and for what, p. 18.
n 146. Is vindicated by Stephens, and how, ib.
Is cenfured by Ovid, and for what, p. 19. n. 146
Is vindicated by the tranflator and how, p. 2o
n. 146. Is an excellent moralift, and wherein,
ibid. His prayer for wealth added to virtue, a
wife one, p. 20. n. 151. Is fimilar to that of
Agur, ibid. A paffage of his juftly interpreted by
Dr. Bentley, and followed by the tranflator, and
why, p. 28. n. 24. His introduction to the story
of Battus, founder of Cyrene, his birth place, an
argument of his piety, p. 40. n. 92. Envied by
his enemies, and why, p. 50 n. 149
Was a
great lover of concifenefs, ibid. Was jealous of
Apollonius Rhodius, ibid. A Paffage in his hymn
to Diana peculiarly excellent and fublime, p. 63.
1. 114

n. 199.

n. 114. Bears a fimilitude to that in Mofes, Let
there be light, &c. ibid. A fimilar paffage in the
Pfalms, ibid. Spanheim's encomium on it, ibid.
Remarkably excellent, where he denounces curfes
on the unrighteous, and pronounces bleffings on
the virtuous, and for what reafon, p. 69. n. 170
His prayer, at the close of his hymn to Ceres, fi-
milar to that of the publican in Scripture, p. 166
His epigrams, &c. p. 169, & feq.
His epigram on himself, p. 174. ep. 8.
Ano-
ther, ep. 13. His compliment on Berenice, p 178
ep. 17
Califto, from whom defcended, by whom ravished,
and by whom transformed into a fhe bear, p. 9.
n. 69. Her ftory historically explained, ibid.
Camilla, the huntress, beautifully defcribed by
Virgil,
p. 82. n. 282
Carnean, who fo called, and why, p. 48. n. 142
Catullus, his character of Minos, what, p. 79. n.263
Centurion, his opinion of our Saviour referred to,
P. 17. n. 124

Ceres, Callimachus's hymn to her, p. 147, & feq.
Her chariot drawn by ferpents, the number only
two, and why, p. 65. n. 141. What meant by
the appellation, and what attributes affigned her,
P. 148. n. I. Her name in Greek what, and
from whence derived, ibid. Is fuppofed to be
the moon, and why, ibid. Her feftival, and all
others of the like kind from whence derived, ibid.
What meant by her feeking her daughter Pro-
Terpine, p. 149. n. 10. Is reprefented by the
antients as drawn by ferpents, with a torch in
her hand, and why, ibid. Her attribute of torch-
bearer,&c. phyfically right according to Scripture,
P. 150. n. 10. Is called Legifira, or lawgiver,
and why, p. 151. n. 32. The feast of Pentecoft
called the feaft of giving the law, ibid. Refigns her
car to Triptolemus, p. 152. n. 33. Her name
from whence derived, and its original fignification,
what, ibid. Her grove defcribed, p. 153. n. 41
The trees facred to her, p. 155. n. 63. Is re-
prefented with a crown of corn and poppies, and
why, ibid. Key-bearer, its meaning, ibid. Had
Bacchus for her affeffor, and why, p. 155. n. 63
No Goddefs without peace, p. 165. n. 197.
Called thrice adored,
p. 166. n. 199
Chaidh, a practical reflection drawn from her ca-
lamities, p. 137. n. 88. Her wild deportment
under her afflictions, with a particular reflection
on her il conduct,
p. 139. n. 96.
ChalaH, Eve, fo named by Adam, and why, p. 49.
n. 142. The term explained,
ibid.
Chefias, Diena, lo called, as well as Funo, p. 84.
n. 310. The name from whence derived, ibid.
Cherubim, its compofition defcribed, p. 15. n. 107
Was a fymbolical reprefentation of the Trinity
in Unity, and wherein, ibid. By idolaters how-
ever mifapplied, and mifunderstood, ibid. Moft
of the abufes in the heathen mythology arifing
from it, ibid. How defcribed on the walls of the

Jewish temple, p. 25. n. 5. Of what the emblem,
ibid. First fet up at the expulfion of Adam from
paradife, and why, p. 33. n. 47. fully explained
and decyphered,
Append. p. 210

Chrift, the fecond perfon in the facred Trinity, how
defcribed, p. 33. n. 47. Called by the Saxons
All-bael, and why, p. 36. n. 62. His Divinity
proved, p. 144. n. 164, and p. 138, n. 96.
Cicero, his account of three Jupiters, two of them
Arcadian kings, and the other a Cretan, p. 2. n. 9
His account of the Cretans,
ibid.
Cimmerians, who, and their outrages, what, p. 88
n. 341
Circe, her rod, the power of it, and from whence
arifing,
P. 142. n. 192
Cifta or Canifter, ufed in the ceremonies of Bacchus
as well as Ceres, how surrounded, and how drawn,
p. 164 n. 179
Clarian, Apollo fo called, and why, P. 41. n. 98
Clitone, why fo called, p. 84. n. 306. Where
worshipped in particular, and on what account,
p. 84. n. 308

Cnoians, favourites of Diana, and why, p. 58. n. 6z
Cnous, where fituate,

P. 9

Coelus, father of one of the Arcadian Jupiters, or
kings according to Cicero,
P. 2. n. 9
Corybantes, build a tomb for their Jupiters, and
with what view, p. 4. n. 18. Their martial
manner of dancing round Jupiter, p. 11. n. 79
Contentment, exemplified,
p. 175. ep. in
Cretans, their odious character on account of their
fhewing Jupiter's tomb, p. 3. n. 15. Their
characters drawn by Lucan and Cicero, ibid. A
quotation from St. Paul from Epimenides, in re-
lation to them,

ibid.
Crete, remarkable for the folemnization of Diana's
festival there by its inhabitants, P. 79. n. 263
Crocus, of what emblematical, and how defcribed by
the gardeners, p. 43. n. 118. The term from
whence derived, and its fignification what, p. 44.

n. 118.

Crow, remarkable for its blacknefs, dedicated to
Apollo, and why,
P. 40. n. 94
Customs (religious) of the heathens, confirm the
truth of Divine Revelation, p. 7. n. 51.
Of
ufhering in Apollo with mufic,hymns, and dancing,
borrowed from the Jewish ceremonies, p.27 n. 20
Curfes that attend the wicked enumerated and de-
scribed,
p. 69. n. 174

Cyclades (inlands) efteemed the moft facred in the
world, and why, p. 91. n. 1.
Called circling
ifles, and why,
p. 122. n. 414
where, and their

Cyclops, the place of their abode,
iflands how described by Virgil, p. 59. n. 68.
An account of them, and of their monster Poly-
pheme defcribed by Homer, ibid. To what com-
pared by Callimachus, ibid. Why fo called ac-
cording to Hefiod, ibid. Their eyes to what com-
pared by Virgil, ibid. The fame with the fun,
append. p. 211

Cyrene

Cyrene (the city) by whom built, p. 42. n. 104.
Peculiarly remarkable for its fragrant rofes and
faffron, p. 44. n. 118. (The wife of Apollo) an
account of his amour, and her exploits, p. 46.
n. 125. Why called Hypfeis, ibid. His victory
over a lion, where gained, and related at large
by Pindar,
p 82. n. 282
Cyrianaa, one of the daughters of king Prætus,
how punished by June, and for what, and how
cured by Melampus, or Diana, p. 86 n. 316
Cyzicum, a miracle performed there by the goddess
Rhea, according to Apollonius,
P. 7. n. 51

D.

Dances (circular) practifed by the heathens round.
the altar of Apollo, and why, p. 26. n. 11. For-
merly imitated by the country people in England
round a may-pole, and why,
ibid.
Daws, too fevere in his criticifm on Callimachus,
p. 18, n. 146
46
Deities, the inadvertent fight of them fatal, p 135,
n 58. The notion from whence it proceeded, ibid.
Delian palm, to whom dedicated by the heathens,
and how to be accounted for,
P. 25, n. 5
Delos esteemed the most facred place in the world,
and why, p. 90. n. 1. Why faid to be steadfast and
unfhaken, p. 92. n. 13. Her peculiar guardian,
who, p. 93. n. 28. Had various names, p. 94.

n. 43.

The

Its various etymologies, p. 95. n. 55.
An antient epigram upon it, p. 109. n. 254.
Formerly called pyrpoles, or pyrpiles, and why,
p. 110. n. 263. Why call'd Delos, p. 111. n.
263. All became golden there, when, and why,
p. 116. n. 354. Its foil called golden by Cal-
limachus, ibid How particularly privileg'd, p.
118. n. 378. The flatue of Venus there, how
honoured by Thefeus, &c. p. 122. n. 414
veneration paid to it univerfal, p. 123. n. 433,
The ceremony of running round the altar of
Apollo there, very fingalar and particularly de-
fcrib'd, ibid. Similar to the ceremony, obferv'd
by the priests of Baal, ibid. The import of that
circular motion, what, ibid. A cuftom of the
like nature obferv'd by the Arcadians, in honour
of their god Pan, p. 133. n. 433. Is call'd the
Veta of the islands, and why, p. 124 n. 433.
Deucalion, his ftory fimilar to that of Nech, p. 125.
n. 441. Particulars wherein he refembles
Noah,
p. 125. n. 441.
Diana, her arrows how explain'd, p. 9. n. 69. Is
fiter to Apollo, her title, and what the reprefents
in the heathen fyllem, p. 52 n. 1. Her fpeech
as introduced by Callimachus, entirely becoming
her, and how her petitions are to be understood,
P. 53. n. 8. Is always a virgin, and why, ibid.
Why faid to emit her darts, and to hunt wild
beafts, ibid. Why accompanied with many
n; m hs, ibid. Why faid to be the guardian of
mountains, and goddess of the groves, ibid.
Petitions for perpetual virginity, and why, ibid.
Her petition to bear light, to what applicable,
P. 54, n. 15. How reprefented, and the names

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given her, what, and why, ibid. Where faid to
be begotten, and in what river to bathe, p. 55,
n. 20. Said to be the fame with the moon, and
by whom, p. 56, n. 31. Is call'd Omnivaga,
and why, ibid. Why call'd Diana, and why
particularly invok'd to the affiftance of child-
bearing women, ibid. Is faid to prefice over
ports, and why, p. 57, n. 46. Her chariot
drawn by two flags, and not (as Spanheim fays)
by four, p. 65, n 141. Stags facred to her, and
why, ib d.
Her diefs and ornaments all golden
as well as Apollo's, p. 67, n. 146. Frequents
mount Hamus, and why, p. 67, n. 153. By
whom, and where particularly worshipped ibid.
Procures the attribute of torch-bearer, and from
whence, p. 67, n. 155. Is fometimes call'd
Lucifera, and why, p..68, n..158. The manner
of lighting her torch, and to what it alludes,
ibid. Her bow faid to be a filver one, and why,
p. 68, n. 158. Her entrance into the celeftial
regions, beautifully defcrib'd, p. 72.
n. 199.
Is faid to be met by Apollo and Mercury, in Hea-
ven, and why, ibid. Is call'd the night's eye,
and by whom, ibid. Is call'd likewife Didyma,
and by whom, ibid. The provender for her
ftags, what, p. 76, n. 231. Is all allegorical,
and of what, ibid. Her approach to her father's
court, gives a lively idea of the icon and stars
rifing in all their glory, p 77, n. 236. The
manner how her worthippers obferv'd her folemn
festivals explain'd, p. 77. n. 239. Her feftivals
when and where folemniz'd, p. 78, n. 248. The
fun himfelt faid to ftand still at them, ibid. How
applicable to its ftanding ftill at Gibeon, ibid.
Was particularly worfhipp'd at Perge, and why,
P. 79, n. 258. Is call'd Pergaia, ibid. Had
a feftival at Lacedemon, and what call'd, p. 79,
n. 263. The pine-tree facred to her, and pecu-
liarly appropriated to virgins by various authors,
p. 81, n. 276. Was attended by Upis, or Opis,
and why, p. 81, n. 278. Her hymns a' call'd
Upingi, by the Trazenians, ibid. Was faid to
be the protectress of the famous city Miletus, p.
84, n. 308. Is thought to be the fame with
Juno, p. 84, n. 310. Is cali'd Chafias, as alfo
Imbrafia, ibid. Is thought to be the fame by
Servius, with Luna, Ceres, Juno, Profertine, &c.
ibid. Is faid to cure the Præfices of their mad-
nefs, and the favour how gratefully acknowledg'd
by the king their father, p. 86, n. 316.
firft temple at Ephifus, by whom founded, p. 87,
n. 323. Her flatue, of what made, and by whom,
ibid. Her fecond temple more magnificent than
her fit, ibid. The firft when burnt, by whom,
and with what view, ilid The fec nd, when
burnt, ibid. Is called Munichya, and why, p. 89.
n. 352
Punishes Oeneus, for what, and how,
ibid. Pun fhes Agamemnon, for what, and how, ibid.
Punishes Ctus, and for what, p 89, n. 359. Is
represented as drawn by Rags, and why,
128, n. 7. What intended thereby, ibid.

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