The History of Christianity, from the Birth of Christ to the Abolition of Paganism in the Roman EmpireJohn Murray, 1840 |
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Página xxii
... Common Fund , not Community of Goods - 389 Conduct of the Sanhedrin - 390 Second Speech of Peter - 390 Sadducees predominant in the Sanhedrin - 392 Apostles before the Sanhedrin - 393 Gamaliel - - 394 Institution of Deacons - 396 Death ...
... Common Fund , not Community of Goods - 389 Conduct of the Sanhedrin - 390 Second Speech of Peter - 390 Sadducees predominant in the Sanhedrin - 392 Apostles before the Sanhedrin - 393 Gamaliel - - 394 Institution of Deacons - 396 Death ...
Página 2
... common- wealth , united by the bonds of law and govern- ment , by facilities of communication and com- merce , and by the general dissemination of the Greek and Latin languages . Roman Civilisa- tion . For civilisation followed in the ...
... common- wealth , united by the bonds of law and govern- ment , by facilities of communication and com- merce , and by the general dissemination of the Greek and Latin languages . Roman Civilisa- tion . For civilisation followed in the ...
Página 7
... common progenitor , and raised to immortality by one Redeemer . In this respect Christianity might appear singularly adapted to become the religion of a great empire . At an earlier period in the annals of the world , it would have ...
... common progenitor , and raised to immortality by one Redeemer . In this respect Christianity might appear singularly adapted to become the religion of a great empire . At an earlier period in the annals of the world , it would have ...
Página 10
... common , throughout the whole , reigns something like a family resemblance . Whether all may be rightly considered as depra- vations of the same primitive form of worship ; whether the human mind is necessarily confined to a certain ...
... common , throughout the whole , reigns something like a family resemblance . Whether all may be rightly considered as depra- vations of the same primitive form of worship ; whether the human mind is necessarily confined to a certain ...
Página 13
... common origin . See Picart's large work , Cérémonies et Coutumes Religi- euses , passim . Compare likewise Dr. Pritch- ard's valuable work on Egyptian Mythology ; on the Deification of the Active and Passive Powers of Generation ; the ...
... common origin . See Picart's large work , Cérémonies et Coutumes Religi- euses , passim . Compare likewise Dr. Pritch- ard's valuable work on Egyptian Mythology ; on the Deification of the Active and Passive Powers of Generation ; the ...
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Términos y frases comunes
according allusion ancient angel Apostles appears assumed authority Babylonia Baptist belief Bethsaida birth Capernaum CHAP character Christ Christianity considered dæmons death declared Deity descent disciples distinct divine doctrines dominion doubt Essenian evangelists excited faith Father favour feeling Galilean Galilee Gospels Greek Herod Hist holy hostility human incidents influence Israel Jerusalem Jesus Jewish Jews John Josephus Judæa Judaism Judas the Galilean king language least less Lightfoot Luke Magian mankind Mark Matt ment Messiah mind miracle moral multitude mysterious mythic narrative nation nature Nazareth opinion original Palestine party Passover perhaps period Pharisees philosophy Pilate popular preters principles probably prophet province pure race racter reign religion religious remarkable resurrection rites Roman Rome rulers sacred Sadducees Sanhedrin sect seems sion spirit Strauss supposed Talmud teacher Temple theocracy tion tradition truth whole wonderful worship writers Zoroaster Zoroastrian καὶ
Pasajes populares
Página 96 - Fear not, Mary ; for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David.
Página 263 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Página 186 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.
Página 437 - Then said Paul unto him, God shall smite thee, thou whited wall : for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law...
Página 335 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Página 97 - Behold the handmaid of the Lord ; be it unto me according to thy word." And the Angel departed from her.
Página 45 - ... it is not in the broad and fierce manifestations of the elemental energies, not in the clash of the hail nor the drift of the whirlwind, that the highest characters of the sublime are developed. God is not in the earthquake nor in the fire, but in the still, small voice.
Página 274 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Página 388 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Página 224 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.