The British Critic, and Quarterly Theological Review, Volumen4F. and C. Rivington, 1794 |
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Página x
... truth , as difcoverable under the Oriental fictions , with a degree of acutenefs which is equalled only by his diligence . Nor do his conclufions feem , in general , to want folidity . Under what clafs to place Mr. Dallaway's Enquiries ...
... truth , as difcoverable under the Oriental fictions , with a degree of acutenefs which is equalled only by his diligence . Nor do his conclufions feem , in general , to want folidity . Under what clafs to place Mr. Dallaway's Enquiries ...
Página xv
... truth , when it fhall come to light , will too often exceed in mifery and horror all that the most fertile imagination can fuggeft . Mifs Gunning , from one original plan in her own mind , has branched out two very pleafing novels . The ...
... truth , when it fhall come to light , will too often exceed in mifery and horror all that the most fertile imagination can fuggeft . Mifs Gunning , from one original plan in her own mind , has branched out two very pleafing novels . The ...
Página xxi
... rably perfevere . Extremes are ever the refidence of prejudice . The intermediate line is that of truth , without deflexions , without inequalities : Ορθον ή Αληθει μεί TABLE TO THE BOOKS REVIEWED IN VOLUME IV . N.B. PREFACE . xxi.
... rably perfevere . Extremes are ever the refidence of prejudice . The intermediate line is that of truth , without deflexions , without inequalities : Ορθον ή Αληθει μεί TABLE TO THE BOOKS REVIEWED IN VOLUME IV . N.B. PREFACE . xxi.
Página 5
... truth is , that fanc- tion was prior to the law of Mofes ; it began with the crea- tion , and in the ordinary difpenfations of Providence , in the distribution of temporal good and evil , remains to this hour , and will continue to the ...
... truth is , that fanc- tion was prior to the law of Mofes ; it began with the crea- tion , and in the ordinary difpenfations of Providence , in the distribution of temporal good and evil , remains to this hour , and will continue to the ...
Página 28
... truth of the Gofpel . This is the modern way of believing the Gofpel ; and we fhall doubtlefs fee in time , all our Saviour's miracles folved in the fame ingenious manner , for the accom- modation of those who do not love miracles ...
... truth of the Gofpel . This is the modern way of believing the Gofpel ; and we fhall doubtlefs fee in time , all our Saviour's miracles folved in the fame ingenious manner , for the accom- modation of those who do not love miracles ...
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Otras ediciones - Ver todas
British Critic, Quarterly Theological Review, and Ecclesiastical ..., Volumen11 Vista completa - 1798 |
Términos y frases comunes
affertion againſt alfo alſo ancient appears Bagnio becauſe cafe caufe cauſe Chriftian circumftance confequence confiderable confidered confifts contains defcribed defcription deferves defire eſtabliſhed exift expreffed expreffion faid fame fatire favour fays fecond feems feen felect fenfe fentiments ferve feven feveral fhall fhould fince firft fituation folar fome fometimes foon formed fpeak fpecies fpirit ftate ftill ftrata ftyle fubftances fubject fuch fuffered fufficient fuperior fuppofed fupport fyftem Heraldry hiftory himſelf honour illuftrated increaſe inftance inftruction intereft itſelf juft laft lefs Letters likewife manufcripts meaſure Mofes moft moſt muft muſt nature neceffary neral obfervations occafion opinion original paffage paffed perfons philofophers prefent preferved principles proof purpoſe queftion readers reafon refpect religion remark reprefented Septuagint ſhall ſtate Syriac thefe themſelves theſe thofe thoſe tion tranflation Triarii ufual uſeful verfe volume whofe words writer
Pasajes populares
Página 126 - Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
Página 511 - Wealth, my lad, was made to wander, Let it wander as it will; Call the jockey, call the pander, Bid them come, and take their fill. When the bonny blade carouses, Pockets full, and spirits high — What are acres?
Página 300 - There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Página 114 - ... surmounting the gates: from these the walls of the ramparts extended to other towers overlooking the precipice, whose shattered outline, appearing on a gleam that lingered in the west, told of the ravages of war.
Página 300 - And Jefus faid, Make the men fit down. Now there was much grafs in the place. So the men fat down, in number about five thoufand. And Jefus took the loaves, and -f- when he had given thanks, he diftributed to the difciples, and the difciples to them that were fet down, and likewife of the fifties, as much as they would.
Página 113 - As she gazed, the light died away on its walls, leaving a melancholy purple tint, which spread deeper and deeper as the thin vapour crept up the mountain, while the battlements above were still tipped with splendour.
Página 151 - Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it...
Página 230 - Some times, t' amufe my forrow, I Unto the hollow rocks repair, And loudly to the echo cry, Ah ! gentle nymph, come eafe my care. Thou who, times paft, a lover wert, Ah ! pity me, who now am fo, And by a fenfe of thine own fmart, Alleviate my mighty woe.
Página 493 - The influence of religion is not to be sought for in the councils of princes, in the debates or resolutions of popular assemblies, in the conduct of governments towards their subjects, or of states and sovereigns towards one another; of conquerors at the head of their armies, or of parties intriguing for power at home (topics which...
Página 149 - Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 3 Neither shalt thou countenance a poor man in his cause.