Commentary on the Epistle to the RomansL.B. Seeley and sons, 1834 - 640 páginas |
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Página 18
... Hence I have often thought that a preacher would in some measure appear perfect , who was formed by the united excellencies of all three . To return to Calvin , -he was exercised not only with these public , but with domestic and many ...
... Hence I have often thought that a preacher would in some measure appear perfect , who was formed by the united excellencies of all three . To return to Calvin , -he was exercised not only with these public , but with domestic and many ...
Página 80
... hence inferred , either that the co- venant was translated from the posterity of Abraham , which despise the perfecting of it , or that the Messiah was not the promised Redeemer , since he had not provided better for the nation of ...
... hence inferred , either that the co- venant was translated from the posterity of Abraham , which despise the perfecting of it , or that the Messiah was not the promised Redeemer , since he had not provided better for the nation of ...
Página 80
... hence entitled to infer with certainty , that there were even then some turbulent spirits , who thought that Christian liberty could not stand firm with- out disturbing the power of the state . But that Paul might not appear to impose ...
... hence entitled to infer with certainty , that there were even then some turbulent spirits , who thought that Christian liberty could not stand firm with- out disturbing the power of the state . But that Paul might not appear to impose ...
Página 85
... hence infer what the gospel is , since we are taught that it was not preached or pro- mulgated , but only " promised " by the prophets . If the prophets , therefore , promised the gospel , the consequence is , that it was exhibited when ...
... hence infer what the gospel is , since we are taught that it was not preached or pro- mulgated , but only " promised " by the prophets . If the prophets , therefore , promised the gospel , the consequence is , that it was exhibited when ...
Página 95
... Hence it is evident that the design of Christ was not as the too superstitious Anabaptists dream , entirely to abolish oaths , but rather to restore the true observance of the law . For the law , while it allows an oath , condemns only ...
... Hence it is evident that the design of Christ was not as the too superstitious Anabaptists dream , entirely to abolish oaths , but rather to restore the true observance of the law . For the law , while it allows an oath , condemns only ...
Otras ediciones - Ver todas
Commentary of the Epistle to the Romans Jean Calvin,Theodore De Beze Sin vista previa disponible - 2015 |
Términos y frases comunes
Abraham according adoption afforded afterwards Anabaptists apostle believers bestowed blessing boast brethren called Calvin cause character Christ Christian church circumcision command concerning condemnation conduct confirms conscience consider covenant dead death declared deprived desirous distinguished divine divine grace doctrine duty effect election epistle eternal evil exhortation faith Father favour flesh former Geneva gentiles glory God's gospel grace gratuitous hath heart heaven heavenly hence holiness honour human Isaiah Israel Israelites Jehovah Jesus Jews John Calvin judgment justified justly kind kingdom labours Lord Lord's Supper manifested manner means Melancthon mercy mind Moses nature ness Neuchatel obedience observed opinion opposed passage Paul pious praise preaching predestination present promise prophet proves Psalm punishment purpose queen of Navarre racter reformation religion righteousness Romans salvation Satan says Scripture sense sentence Servetus shows sinners sins Sorbonne Spirit things thou tion truth unto vices whole wicked word
Pasajes populares
Página 295 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not.
Página 232 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law.
Página 503 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Página 102 - Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (but was let hitherto) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians ; both to the wise, and to the unwise.
Página 104 - For I am not ashamed of the gospel of [Christ] : for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Página 380 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion...
Página 470 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Página 542 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Página 552 - For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence.
Página 527 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.