Philosophical partMarsh, Capen & Lyon, 1833 |
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Página 13
... excite the admiration of the vul- gar , who are always inclined to imagine something more than human in things which they do not understand . Yet he did not , after the example of Pythagoras , demand an oath of secrecy from his ...
... excite the admiration of the vul- gar , who are always inclined to imagine something more than human in things which they do not understand . Yet he did not , after the example of Pythagoras , demand an oath of secrecy from his ...
Página 36
... excite the intellectual faculties , and thereby produce attention . The love of approbation , for instance , may stimulate the faculty of artificial language ; boys who are fond of applause will be apt to study with more attention and ...
... excite the intellectual faculties , and thereby produce attention . The love of approbation , for instance , may stimulate the faculty of artificial language ; boys who are fond of applause will be apt to study with more attention and ...
Página 44
... excite courage , or an in- tellectual faculty ; artificial signs may arouse the perceptive facul- ties ; and these , in their turn , make us remember arbitrary signs . Association is a phenomenon of some importance in the practical part ...
... excite courage , or an in- tellectual faculty ; artificial signs may arouse the perceptive facul- ties ; and these , in their turn , make us remember arbitrary signs . Association is a phenomenon of some importance in the practical part ...
Página 53
... excite and employ the other faculties to procure their satis- faction . But certain it is , also , that they cannot produce talents . There are ambitious people eager for distinction , who labor hard , and who notwithstanding all ...
... excite and employ the other faculties to procure their satis- faction . But certain it is , also , that they cannot produce talents . There are ambitious people eager for distinction , who labor hard , and who notwithstanding all ...
Página 63
... excite , but can never produce , the par- ticular faculties . 3. Understanding is the cause of our Faculties . This proposition is also cleared up by Phrenology . The affec- tive powers must be separated from the intellectual faculties ...
... excite , but can never produce , the par- ticular faculties . 3. Understanding is the cause of our Faculties . This proposition is also cleared up by Phrenology . The affec- tive powers must be separated from the intellectual faculties ...
Términos y frases comunes
activity admit affective and intellectual animals Aristotle Atheist attention belief benevolence Bishop Butler body brain cause charity Christianity civil Common Significations consider Creator degree depend desire determinate disagreeable affection Disorders dispositions divine doctrine Dugald Stewart Epicurus evil excite existence Explanation according external senses facul faculties proper farther feelings French language functions fundamental faculties fundamental powers George Combe greater number happiness human nature ideas impressions inactivity predisposes inclinations individual inferior influence innate innate ideas instinct intellectual faculties judgment justice kind knowledge liberty love of approbation Malebranche manifestations mankind manner means memory mind misery modes of action modified moralists motives nations natural laws natural morality never object observation opinion organization particular passions peculiar perception persons philosophers Phrenological Society Phrenology physical Plato pleasure precepts produce propensities Pyrrho Pythagoras reason relations religion religious revealed selfishness sensation sentiments society soul species Spurzheim superior things tion Titian truth understanding virtue whilst
Pasajes populares
Página 139 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Página 148 - God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Página 172 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Página 61 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Página 150 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Página 172 - He that regardeth the day regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Página 139 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Página 117 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3° Moreover whom he did predestinate, them he also called : and whom he called, them he also justified : and whom he justified, them he also glorified.
Página 146 - That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Página 123 - ... doing this, we naturally and unavoidably approve some actions, under the peculiar view of their being virtuous and of good desert; and disapprove" others, as vicious and of ill desert.