Democracy and the ChurchD. Appleton, 1912 - 356 páginas |
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... practical statesman- ship . The occasion for this study was an invitation to deliver a course of lectures upon " Applied Chris- tianity , upon the Enoch Pond foundation at the Bangor Theological Seminary . It soon seemed to me 99 that ...
... practical statesman- ship . The occasion for this study was an invitation to deliver a course of lectures upon " Applied Chris- tianity , upon the Enoch Pond foundation at the Bangor Theological Seminary . It soon seemed to me 99 that ...
Página 7
... democracy , however , would remain unre- vealed as practical forces had they not already been partially embodied in existing institutions . The voices of democracy come from various camps , sometimes 7 JESUS AND DEMOCRACY.
... democracy , however , would remain unre- vealed as practical forces had they not already been partially embodied in existing institutions . The voices of democracy come from various camps , sometimes 7 JESUS AND DEMOCRACY.
Página 13
... practical program for the movement of human history in all the ages . No doubt the unapproachable philosophy of Plato has been material for thinking on the part of great men in all the great ages , but the program of Jesus has been the ...
... practical program for the movement of human history in all the ages . No doubt the unapproachable philosophy of Plato has been material for thinking on the part of great men in all the great ages , but the program of Jesus has been the ...
Página 14
... practical politics in order to preserve the Greek influence in Sicily . Variations from theory are always allowed to practical men of affairs and sometimes , when philosophers or theologians give advice , it is too much to ask ...
... practical politics in order to preserve the Greek influence in Sicily . Variations from theory are always allowed to practical men of affairs and sometimes , when philosophers or theologians give advice , it is too much to ask ...
Página 26
... practical affairs . But the teaching of the Man of Galilee was a compound of universal principles with a plain illumination for the do- main of every - day life . Turning to His para- bles of the talents we rediscover His democ- racy ...
... practical affairs . But the teaching of the Man of Galilee was a compound of universal principles with a plain illumination for the do- main of every - day life . Turning to His para- bles of the talents we rediscover His democ- racy ...
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authority became become bishop Bishop of Rome called Calvin Catholic century Charlemagne Christian Christian church civil common conflict Constantine creed disciples doctrine early ecclesiastical economic emperor ence England English Europe evils faith feudal forces Francis freedom friars furnished Germany gospel Greek Gregory VI hand Hildebrand holy Holy Roman Empire human industrial democracy influence institutions intellectual Italy Jesus John Calvin John Knox King kingdom labor leaders liberty ligion living Martin Luther ment modern monasteries monks moral movement nations nature noble organization pagan papacy parliament peasant person Piers Ploughman Plato political poor pope preached priests princes prophet Protestant reform religion religious Roger Bacon Roman Catholic church Roman Church Roman Empire Rome ruler saint scholars secular seems social society soul spirit struggle teaching theology thing tion vital Wat Tyler wealth Wycliffe Zwingli
Pasajes populares
Página 237 - Faith, etc., having undertaken for the glory of God, and advancement of the Christian faith, and honor of our King and country, a voyage to plant the first colony in the northern parts of Virginia, do, by these presents, solemnly and mutually, in the presence of God, and of one another, covenant and combine ourselves together into a civil body politic...
Página 237 - God and one of another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony, unto which we promise all due submission and obedience.
Página 236 - IN THE NAME OF GOD, AMEN. We whose names are underwritten, the loyal subjects of our dread sovereign lord King James, by the grace of God of Great Britain, France, and Ireland, king, defender of the faith, etc.
Página 102 - THE world is very evil, The times are waxing late : Be sober and keep vigil, The Judge is at the gate; The Judge that comes in mercy, The Judge that comes with might, To terminate the evil, To diadem the right.
Página 120 - If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it; and whosoever will lose his life for my sake shall find it.
Página 98 - No freeman shall be arrested or detained in prison, or deprived of his freehold, or outlawed, or banished, or in any way molested, and we will not set forth against him, nor send against him, unless by the lawful judgment of his peers and by the law of the land.
Página 244 - culture is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
Página 237 - ... such just and equal laws, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony, unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod, the llth of November, in the year of the reign of our sovereign lord, King James, of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth. Anno Domini 1620.
Página 232 - We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom, and, if it extend to the whole impression, a kind of massacre, whereof the execution ends not in the slaying of an elemental life, but strikes at that ethereal and fifth essence, the breath of reason itself, slays an immortality rather than a life.
Página 232 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.