What Evil Means to Us

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Cornell University Press, 1997 - 185 páginas

C. Fred Alford interviewed working people, prisoners, and college students in order to discover how people experience evil--in themselves, in others, and in the world. What people meant by evil, he found, was a profound, inchoate feeling of dread so overwhelming that they tried to inflict it on others to be rid of it themselves. A leather-jacketed emergency medical technician, for example, one of the many young people for whom vampires are oddly seductive icons of evil, said he would "give anything to be a vampire."

Drawing on psychoanalytic theory, Alford argues that the primary experience of evil is not moral but existential. The problems of evil are complicated by the terror it evokes, a threat to the self so profound it tends to be isolated deep in the mind. Alford suggests an alternative to this bleak vision. The exercise of imagination--in particular, imagination that takes the form of a shared narrative--offers an active and practical alternative to the contemporary experience of evil. Our society suffers from a paucity of shared narratives and the creative imagination they inspire.

 

Contenido

ONE I Felt Evil
1
TWO Evil Is Pleasure in Hurting and Lack of Remorse
21
THREE The Ground of Evil Is Dread
35
FOUR Suffering Evil Doing Evil
60
SEVEN Evil Spelled Backward Is Live
99
EIGHT Evil Is Nothing
117
NINE Scales of Evil
141
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C. Fred Alford is Professor of Government and Distinguished Scholar-Teacher at the University of Maryland. He is the author of Think No Evil: Korean Values in the Age of Globalization and What Evil Means to Us, both from Cornell, as well as Trauma, Culture, and PTSD, Trauma and Forgiveness: Consequences and Community, and many other books.

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