Religious Discourses

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Henry Colburn, 1823 - 79 páginas

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Página 34 - O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not...
Página 11 - Think not that I am come to destroy the law or the prophets ; I am not come to destroy, but to fulfil.
Página 73 - And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
Página 52 - In his season ; his leaf also shall not wither ; and whatsoever he doeth shall prosper. 4 The ungodly are not so: but are like the chaff which the wind driveth away. 5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6 For the LORD knoweth the way of the righteous : but the fcay of the ungodly shall perish.
Página 51 - Eut his delight is in the law of the LORD ; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season ; his leaf also shall not wither ; and whatsoever he doeth shall prosper.
Página 62 - Wit and ridicule have formed the poignant sauce with which infidels have seasoned their abstract reasoning, and voluptuaries the swinish messes of pollution, which they have spread unblushingly before the public. It is a weapon suited to the character of the Apostate Spirit himself, such as we conceive him to be — loving nothing, honouring nothing, feeling neither the enthusiasm of religion nor of praise, but striving to debase all that is excellent, and degrade all that is noble and praiseworthy,...
Página 63 - ... into their secret, nor yield thy part of the promised blessing, for the poor gratification of sitting in the seat of the scorner, and sharing in the unprofitable mirth of fools, which is like the crackling of thorns under the pot! The second verse contains the positive employment of the righteous man. His delight is in the law of the Lord, and in his law doth he meditate day and night. The object of the righteous is to fulfil what the patriarchs of our church have well termed " the chief end...
Página 64 - ... over, as hard to be understood. We know the attention bestowed by men of learning upon human laws, and how long a portion of their time must be devoted to study ere they can term themselves acquainted with the municipal laws of any civilized realm; and is it then to be imagined that the laws of the Supreme are to be understood at a slighter expense of leisure than those of earthly legislators...
Página 21 - In regard to _the former, they, and particularly the sect of the Pharisees, seem to have lost all sense of the end and purpose of the types and ceremonies, enjoined by Moses, and to have substituted the minute discharge of his ritual as something excellent and meritorious in itself, capable of being received as an atonement for the neglecting those general points of virtue and morality, upon which that dispensation, as well as all that emanates from the Diyine Author, was originally founded, and...
Página 59 - It is the fear of ridicule, a fear so much engrafted on our nature, that many shrink with apprehension from the laugh of scorners, who could refute their arguments, resist their example, and defy their violence. There has never been an hour or an age, in which this formidable weapon has been more actively employed against the Christian faith than our own day. Wit and ridicule have...

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