Sermons Preached Upon Several Occasions, Volumen1Sorin & Ball, 1844 |
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Página viii
... sole end of all actions , 141. 4. By having no respect to friendship , gratitude , or sense of honour , 142 . Which rules and principles are , II . Foolish and absurd in reference to God , viii HEADS OF SERMONS IN VOL . I.
... sole end of all actions , 141. 4. By having no respect to friendship , gratitude , or sense of honour , 142 . Which rules and principles are , II . Foolish and absurd in reference to God , viii HEADS OF SERMONS IN VOL . I.
Página ix
... sense is described , ib . , by showing , I. What gratitude is , 173 ; what are its parts , ib .; what grounds it hath in the law of nature , 174 , of God's word , 175 , of man , 176 . II . The nature and baseness of ingratitude , 178 ...
... sense is described , ib . , by showing , I. What gratitude is , 173 ; what are its parts , ib .; what grounds it hath in the law of nature , 174 , of God's word , 175 , of man , 176 . II . The nature and baseness of ingratitude , 178 ...
Página xii
... sense of good and evil , and an inward satisfaction or dissatisfaction after the doing of either , and cannot quickly or easily extinguish this principle , but by another inferior principle gratified with objects contrary to the former ...
... sense of good and evil , and an inward satisfaction or dissatisfaction after the doing of either , and cannot quickly or easily extinguish this principle , but by another inferior principle gratified with objects contrary to the former ...
Página xiv
... sense of honour , 3 ; 2. Bodily abstinence with a demure affected countenance , piety and mortification , 6 ; 3. Unalterable malice , con- stancy , 7 ; 4. A temper of mind resolved not to cringe and fawn , pride , and morosity , and ill ...
... sense of honour , 3 ; 2. Bodily abstinence with a demure affected countenance , piety and mortification , 6 ; 3. Unalterable malice , con- stancy , 7 ; 4. A temper of mind resolved not to cringe and fawn , pride , and morosity , and ill ...
Página 3
... sense alters the subject of the discourse . Sensuality is indeed a part , or rather one kind , of pleasure , such a one as it is for pleasure , in general , is the consequent apprehension of a suitable object , suitably applied to a ...
... sense alters the subject of the discourse . Sensuality is indeed a part , or rather one kind , of pleasure , such a one as it is for pleasure , in general , is the consequent apprehension of a suitable object , suitably applied to a ...
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