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XLIV.

PRESENTIMENTS

PRESENTIMENTS! they judge not right
Who deem that ye from open light
Retire in fear of shame;

All heaven-born Instincts shun the touch
Of vulgar sense,-and, being such,
Such privilege ye claim.

The tear whose source I could not guess,
The deep sigh that seemed fatherless,

Were mine in early days;
And now, unforced by time to part
With fancy, I obey my heart,

And venture on your praise.

What though some busy foes to good,
Too potent over nerve and blood,
Lurk near you-and combine
To taint the health which ye infuse;
This hides not from the moral Muse
Your origin divine.

How oft from you, derided Powers!
Comes Faith that inauspicious hours
Builds castles, not of air:
Bodings unsanctioned by the will
Flow from your visionary skill,
And teach us to beware.

The bosom-weight, your stubborn gift,
That no philosophy can lift,

Shall vanish, if ye please,

Like morning mist: and, where it lay,
The spirits at your bidding play

In gaiety and ease.

Star-guided contemplations move

That men have lived for whom, With dread precision, ye made clear The hour that in a distant year

Should knell them to the tomb. Unwelcome insight! Yet there are Blest times when mystery is laid bare, Truth shows a glorious face, While on that isthmus which commands The councils of both worlds, she stands, Sage Spirits! by your grace.

God, who instructs the brutes to scent All changes of the element,

Whose wisdom fixed the scale

Of natures, for our wants provides
By higher, sometimes humbler, guides,
When lights of reason fail.

1830.

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When it reveals, in evening majesty,
Features half lost amid their own pure light.
Poised like a weary cloud, in middle air
He hung, then floated with angelic ease

Through space, though calm, not raised (Softening that bright effulgence by degrees)

above

Prognostics that ye rule;

The naked Indian of the wild,
And haply, too, the cradled Child,
Are pupils of your school.

But who can fathom your intents,
Number their signs or instruments?
A rainbow, a sunbeam,

A subtle smell that Spring unbinds,
Dead pause abrupt of midnight winds,
An echo, or a dream.

The laughter of the Christmas hearth With sighs of self-exhausted mirth

Ye feelingly reprove

And daily, in the conscious breast,
Your visitations are a test

And exercise of love.

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Till he had reached a summit sharp and bare, Where oft the venturous heifer drinks the noon.

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Nightly, on human kind

That vision of endurance and repose.

-And though to every draught of vital breath Renewed throughout the bounds of earth or

ocean,

The melancholy gates of Death
Respond with sympathetic motion;
Though all that feeds on nether air,
Howe'er magnificent or fair,
Grows but to perish, and entrust
Its ruins to their kindred dust:

Yet, by the Almighty's ever-during care,
Her procreant vigils Nature keeps
Amid the unfathomable deeps;
And saves the peopled fields of earth
From dread of emptiness or dearth.

Thus, in their stations, lifting tow'rd the sky
The foliaged head in cloud-like majesty,
The shadow-casting race of trees survive:
Thus, in the train of Spring, arrive
Sweet flowers-what living eye hath viewed
Their myriads?-endlessly renewed,
Wherever strikes the sun's glad ray;
Where'er the subtle waters stray;
Wherever sportive breezes bend

Their course, or genial showers descend!
Mortals, rejoice! the very Angels quit
Their mansions unsusceptible of change,
Amid your pleasant bowers to sit,

And through your sweet vicissitudes to range!"

IV.

O, nursed at happy distance from the cares
Of a too-anxious world, mild pastoral Muse!
That, to the sparkling crown Urania wears,
And to her sister Clio's laurel wreath,
Prefer'st a garland culled from purple heath,
Or blooming thicket moist with morning dews:
Was such bright Spectacle vouchsafed to me?
And was it granted to the simple ear
Of thy contented Votary

Such melody to hear!

Him rather suits it, side by side with thee,
Wrapped in a fit of pleasing indolence,

While thy tired lute hangs on the hawthorn-tree,
To lie and listen-till o'er-drowsed sense
Sinks, hardly conscious of the influence-
To the soft murmur of the vagrant Bee.
-A slender sound! yet hoary Time
Doth to the Soul exalt it with the chime
Of all his years-a company
Of ages coming, ages gone;
(Nations from before them sweeping,
Regions in destruction steeping,)
But every awful note in unison
With that faint utterance, which tells
Of treasure sucked from buds and bells,
For the pure keeping of those waxen cells;
Where She-a statist prudent to confer
Upon the common weal; a warrior bold,
Radiant all over with unburnished gold,
And armed with living spear for mortal fight;
A cunning forager

That spreads no waste; a social builder; one
In whom all busy offices unite

With all fine functions that afford delight-
Safe through the winter storm in quiet dwells!

V.

And is She brought within the power
Of vision?-o'er this tempting flower
Hovering until the petals stay

Her flight, and take its voice away!-
Observe each wing!--a tiny van!
The structure of her laden thigh,
How fragile! yet of ancestry
Mysteriously remote and high;
High as the imperial front of man;
The roseate bloom on woman's cheek;
The soaring eagle's curvéd beak:
The white plumes of the floating swan ;
Old as the tiger's paw, the lion's mane
Ere shaken by that mood of stern disdain
At which the desert trembles.-Humming Bee!
Thy sting was needless then, perchance un-

known,

The seeds of malice were not sown ;

All creatures met in peace, from fierceness free,
And no pride blended with their dignity.
-Tears had not broken from their source;
Nor Anguish strayed from her Tartarean den:
The golden years maintained a course
Not undiversified though smooth and even;
We were not mocked with glimpse and shadow
then,

Bright Seraphs mixed familiarly with men ; And earth and stars composed a universal heaven!

1817.

XLVI.

DEVOTIONAL INCITEMENTS.

"Not to the earth confined,

Ascend to heaven."

WHERE will they stop, those breathing Powers,
The Spirits of the new-born flowers?
They wander with the breeze, they wind
Where'er the streams a passage find;
Up from their native ground they rise
In mute aèrial harmonies;

From humble violet-modest thyme-
Exhaled, the essential odours climb,
As if no space below the sky
Their subtle flight could satisfy:
Heaven will not tax our thoughts with pride
If like ambition be their guide.

Roused by this kindliest of May-showers,
The spirit-quickener of the flowers,
That with moist virtue softly cleaves
The buds, and freshens the young leaves,
The birds pour forth their souls in notes
Of rapture from a thousand throats--
Here checked by too impetuous haste,
While there the music runs to waste,
With bounty more and more enlarged,
Till the whole air is overcharged;
Give ear, O Man! to their appeal
And thirst for no inferior zeal,
Thou, who canst think, as well as feel.

Mount from the earth; aspire! aspire !
So pleads the town's cathedral quire,
In strains that from their solemn height

Sink, to attain a loftier flight;

While incense from the altar breathes
Rich fragrance in embodied wreaths;
Or, flung from swinging censer, shrouds
The taper-lights, and curls in clouds
Around angelic Forms, the still
Creation of the painter's skill,
That on the service wait concealed
One moment, and the next revealed
-Cast off your bonds, awake, arise,
And for no transient ecstasies!
What else can mean the visual plea
Of still or moving imagery-
The iterated summons loud,
Not wasted on the attendant crowd,
Nor wholly lost upon the throng
Hurrying the busy streets along?

Alas! the sanctities combined
By art to unsensualise the mind
Decay and languish; or, as creeds

And humours change, are spurned like weeds:
The priests are from their altars thrust;
Temples are levelled with the dust;
And solemn rites and awful forms
Founder amid fanatic storms.
Yet evermore, through years renewed
In undisturbed vicissitude

Of seasons balancing their flight
On the swift wings of day and night,
Kind Nature keeps a heavenly door
Wide open for the scattered Poor.

Where flower-breathed incense to the skies
Is wafted in mute harmonies;

And ground fresh-cloven by the plough
Is fragrant with a humbler vow:
Where birds and brooks from leafy dells
Chime forth unwearied canticles,
And vapours magnify and spread
The glory of the sun's bright head-
Still constant in her worship, still
Conforming to the eternal Will,
Whether men sow or reap the fields,
Divine monition Nature yields,
That not by bread alone we live,
Or what a hand of flesh can give ;
That every day should leave some part
Free for a sabbath of the heart:
So shall the seventh be truly Elest,
From morn to eve, with hallowed rest.
1832.

XLVII.

THE CUCKOO-CLOCK.

WOULDST thou be taught, when sleep has taken
flight,

By a sure voice that can most sweetly tell,
How far-off yet a glimpse of morning light,
And if to lure the truant back be well,
Forbear to covet a Repeater's stroke,

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ARMY of Clouds! ye winged Host in troops
Ascending from behind the motionless brow
Of that tall rock, as from a hidden world,
O whither with such eagerness of speed?
What seek ye, or what shun ye? of the gale
Companions, fear ye to be left behind,
Or racing o'er your blue ethereal field
Contend ye with each other? of the sea
Children, thus post ye over vale and height
To sink upon your mother's lap-and rest?
Or were ye rightlier hailed, when first mine eyes
Beheld in your impetuous march the likeness
Of a wide army pressing on to meet
Or overtake some unknown enemy?---
But your smooth motions suit a peaceful aim;

That, answering to thy touch, will sound the And Fancy, not less aptly pleased, compares

hour;

Better provide thee with a Cuckoo-clock
For service hung behind thy chamber-door;
And in due time the soft spontaneous shock,
The double note, as if with living power,
Will to composure lead-or make thee blithe as
bird in bower.

Your squadrons to an endless flight of birds
Aerial, upon due migration bound
To milder climes; or rather do ye urge
In caravan your hasty pilgrimage
To pause at last on more aspiring heights
Than these, and utter your devotion there
With thunderous voice? Or are ye jubilant,

And would ye, tracking your proud lord the From age to age, and did not, while we gaze

Sun,

Be present at his setting; or the pomp
Of Persian mornings would ye fill, and stand
Poising your splendours high above the heads
Of worshippers kneeling to their up-risen God?
Whence, whence, ye Clouds! this eagerness of
speed?

Speak, silent creatures.-They are gone, are fled,
Buried together in yon gloomy mass

That loads the middle heaven; and clear and
bright

And vacant doth the region which they thronged
Appear: a calm descent of sky conducting
Down to the unapproachable abyss,
Down to that hidden gulf from which they rose
To vanish-fleet as days and months and years,
Fleet as the generations of mankind,
Power, glory, empire, as the world itself,
The lingering world, when time hath ceased to

be.

But the winds roar, shaking the rooted trees,
And see! a bright precursor to a train
Perchance as numerous, overpeers the rock
That sullenly refuses to partake

Of the wild impulse. From a fount of life
Invisible, the long procession moves
Luminous or gloomy, welcome to the vale
Which they are entering, welcome to mine eye
That sees them, to my soul that owns in them,
And in the bosom of the firmament

O'er which they move, wherein they are con-
tained,

A type of her capacious self and all
Her restless progeny.

A humble walk

In silent rapture, credulous desire
Nourish the hope that memory lacks not power
To keep the treasure unimpaired. Vain
thought!

Yet why repine, created as we are
For joy and rest, albeit to find them only
Lodged in the bosom of eternal things?

XLIX.

SUGGESTED BY A PICTURE OF THE
BIRD OF PARADISE.

THE gentlest poet, with free thoughts endowed,
And a true master of the glowing strain,
Might scan the narrow province with disdain
That to the Painter's skill is here allowed.
This, this the Bird of Paradise! disclaim
The daring thought, forget the name:
This the Sun's Bird, whom Glendoveers might

Own

As no unworthy Partner in their flight
Through seas of ether, where the ruffling sway
Of nether air's rude billows is unknown;
Whom Sylphs, if e'er for casual pastime they
Through India's spicy regions wing their way,
Might bow to as their Lord. What character,
O sovereign Nature! I appeal to thee,
Of all thy feathered progeny

Is so unearthly, and what shape so fair?
So richly decked in variegated down,
Green, sable, shining yellow, shadowy brown,
Tints softly with each other blended,
Hues doubtfully begun and ended;
Or intershooting, and to sight

Lost and recovered, as the rays of light
Glance on the conscious plumes touched here

and there?

Here is my body doomed to tread, this path,
A little hoary line and faintly traced,
Work, shall we call it, of the shepherd's foot
Or of his flock?-joint vestige of them both.
I pace it unrepining, for my thoughts
Admit no bondage and my words have wings.
Where is the Orphean lyre, or Druid harp,
To accompany the verse? The mountain blast
Shall be our hand of music; he shall sweep
The rocks, and quivering trees, and billowy lake,
And search the fibres of the caves, and they
Shall answer, for our song is of the Clouds,
And the wind loves them and the gentle gales-
Which by their aid re-clothe the naked lawn
With annual verdure, and revive the woods,
And moisten the parched lips of thirsty flowers--But to recal the truth by some faint trace
Love them; and every idle breeze of air
Bends to the favourite burthen. Moon and stars
Keep their most solemn vigils when the Clouds
Watch also, shifting peaceably their place
Like bands of ministering Spirits, or when they
lic,

Full surely, when with such proud gifts of life
Began the pencil's strife,

O'erweening Art was caught as in a snare.

A sense of seemingly presumptuous wrong
Gave the first impulse to the Poet's song:
But, of his scorn repenting soon, he drew
A juster judgment from a calmer view:
And, with a spirit freed from discontent,
Thankfully took an effort that was meant
Not with God's bounty, Nature's love, to vie,
Or made with hope to please that inward eye
Which ever strives in vain itself to satisfy,

As if some Protean art the change had wrought,
In listless quiet o'er the ethereal deep
Scattered, a Cyclades of various shapes
And all degrees of beauty. O ye Lightnings!
Ye are their perilous offspring and the Sun-
Source inexhaustible of life and joy,

And type of man's far-darting reason, therefore
In old time worshipped as the god of verse,
A blazing intellectual deity-

Loves his own glory in their looks, and showers
Upon that unsubstantial brotherhood
Visions with all but beatific light

Enriched-too transient were they not renewed

Of power ethereal and celestial grace,
That in the living Creature find on earth a
place,

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A JEWISH FAMILY.

(IN A SMALL VALLEY OPPOSITE ST GOAR, UPON
THE RHINE.)

GENIUS of Raphael! if thy wings
Might bear thee to this glen,

With faithful memory left of things
To pencil dear and pen,

Thou would'st forego the neighbouring
Rhine,

And all his majesty

A studious forehead to incline
O'er this poor family.

The Mother-her thou must have seen,

In spirit, ere she came

To dwell these rifted rocks between,
Or found on earth a name;
An image, too, of that sweet Boy,
Thy inspirations give-

Of playfulness, and love, and joy,
Predestined here to live.

Downcast, or shooting glances far,
How beautiful his eyes,
That blend the nature of the star
With that of summer skies!
I speak as if of sense beguiled:
Uncounted months are gone,
Yet an I with the Jewish Child,
That exquisite Saint John.

I see the dark-brown curls, the brow,
The smooth transparent skin,
Refined, as with intent to show
The holiness within ;
The grace of parting Infancy
By blushes yet untamed:
Age faithful to the mother's knee,
Nor of her arms ashamed.

Two lovely Sisters still and sweet
As flowers, stand side by side:
Their soul-subduing looks might cheat
The Christian of his pride:
Such beauty hath the Eternal poured
Upon them not forlorn,
Though of a lineage once abhorred,
Nor yet redeemed from scorn.
Mysterious safeguard, that, in spite
Of poverty and wrong,
Doth here preserve a living light,

From Hebrew fountains sprung;
That gives this ragged group to cast
Around the dell a gleam

Of Palestine, of glory past,
And proud Jerusalem!

1828

LI.

ON THE POWER OF SOUND.

ARGUMENT.

The Ear addressed, as occupied by a spiritual functionary, in communion with sounds, indi. vidual, or combined in studied harmony.Sources and effects of those sounds to the close of 6th Stanza). The power of music, whence proceeding, exemplified in the idiot. -Origin of music, and its effect in early ages-how produced (to the middle of roth Stanza). The mind recalled to sounds acting casually and severally. - Wish uttered (11th Stanza) that these could be united into a scheme or system for moral interests and intellectual contemplation. (Stanza 12th). The Pythagorean theory of numbers and music, with their supposed power over the motions of the universe-imaginations consonant with such a theory.-Wish expressed (in 11th Stanza) realized, in some degree, by the representation of all sounds under the form of thanksgiving to the Creator.-(Last

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