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III

PERPETUAL FORCES

WHAT central flowing forces, say, Make up thy splendor, matchless day?

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PERPETUAL FORCES

HE hero in the fairy-tales has a servant who can eat granite rocks, another who can hear the grass grow, and a third who can run a hundred leagues in half an hour; so man in Nature is surrounded by a gang of friendly giants who can accept harder stints than these, and help him in every kind. Each by itself has a certain omnipotence, but all, like contending kings and emperors, in the in the presence of each other, are antagonized and kept polite and own the balance of power.

We cannot afford to miss any advantage. Never was any man too strong for his proper work. Art is long, and life short, and he must supply this disproportion by borrowing and applying to his task the energies of Nature. Reinforce his self-respect, show him his means, his arsenal of forces, physical, metaphysical, immortal. Show him the riches of the poor, show him what mighty allies and helpers he has.' And though King David had no good from making his census out of vainglory, yet I find it wholesome and invigorating to enumerate the resources we can command, to look a little into

this arsenal, and see how many rounds of ammunition, what muskets, and how many arms better than Springfield muskets, we can bring to bear.

Go out of doors and get the air. Ah, if you knew what was in the air. See what your robust neighbor, who never feared to live in it, has got from it; strength, cheerfulness, power to convince, heartiness and equality to each event.

All the earths are burnt metals. One half the avoirdupois of the rocks which compose the solid crust of the globe consists of oxygen. The adamant is always passing into smoke;' the marble column, the brazen statue burn under the daylight, and would soon decompose if their molecular structure, disturbed by the raging sunlight, were not restored by the darkness of the night. What agencies of electricity, gravity, light, affinity combine to make every plant what it is, and in a manner so quiet that the presence of these tremendous powers is not ordinarily suspected. Faraday said, "A grain of water is known to have electric relations equivalent to a very powerful flash of lightning." The ripe fruit is dropped at last without violence, but the lightning fell and the storm raged, and strata were deposited and uptorn and bent back, and Chaos moved from beneath, to create and flavor the fruit on your

table to-day. The winds and the rains come back a thousand and a thousand times. The coal on your grate gives out in decomposing today exactly the same amount of light and heat which was taken from the sunshine in its formation in the leaves and boughs of the antediluvian

tree.

Take up a spadeful or a buck-load of loam, who can guess what it holds? But a gardener knows that it is full of peaches, full of oranges, and he drops in a few seeds by way of keys to unlock and combine its virtues; lets it lie in sun and rain, and by and by it has lifted into the air its full weight in golden fruit.'

The earliest hymns of the world were hymns. to these natural forces. The Vedas of India, which have a date older than Homer, are hymns to the winds, to the clouds, and to fire. They all have certain properties which adhere to them, such as conservation, persisting to be themselves, impossibility of being warped. The sun has lost no beams, the earth no elements; gravity is as adhesive, heat as expansive, light as joyful, air as virtuous, water as medicinal as on the first day. There is no loss, only transference. When the heat is less here it is not lost, but more heat is there. When the rain exceeds on the coast,

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