A View of Nature, in Letters to a Traveller Among the Alps: With Reflections on Atheistical Philosophy, Now Exemplified in France, Volumen4T. Becket, 1794 |
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Página 22
... consequently , the personality consti- tuted by it . Whence it would follow , that it is a fallacy to charge our present selves with any thing we did , or to imagine our present selves interested Bishop Butler . interested in any thing ...
... consequently , the personality consti- tuted by it . Whence it would follow , that it is a fallacy to charge our present selves with any thing we did , or to imagine our present selves interested Bishop Butler . interested in any thing ...
Página 32
... . * Material substances multiply ; spiritual do not : consequently , we may look with confidence to the immortality of the soul . For , as it is not material , * Clarke . material , it follows it is not formed of parts 32 LETTER LXII .
... . * Material substances multiply ; spiritual do not : consequently , we may look with confidence to the immortality of the soul . For , as it is not material , * Clarke . material , it follows it is not formed of parts 32 LETTER LXII .
Página 43
... consequently of a future state of rewards and punishments , was so universally received in the ancient world , that we cannot find any civilized country , where it was not a part of the national belief . The most ancient Greek poets ...
... consequently of a future state of rewards and punishments , was so universally received in the ancient world , that we cannot find any civilized country , where it was not a part of the national belief . The most ancient Greek poets ...
Página 54
... consequently , the substance by whose existence these modes or attributes exist , removed out of the universe ; may , if he pleases , as easily remove the relation of equality between twice two and four . Locke determined with his usual ...
... consequently , the substance by whose existence these modes or attributes exist , removed out of the universe ; may , if he pleases , as easily remove the relation of equality between twice two and four . Locke determined with his usual ...
Página 59
... consequently , is not an absolute perfection , but , only a perfection in reference to felicity , which it supposes , to which it relates , and of which it is considered as a part or continuation . * This world is called by some the ...
... consequently , is not an absolute perfection , but , only a perfection in reference to felicity , which it supposes , to which it relates , and of which it is considered as a part or continuation . * This world is called by some the ...
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æra ages ancient animals antiquity arts Asia astronomy atheist believe Bellovesus body Brahmans Britain Britons Cæsar called Caspian Sea cause Celtic Celts character Chinese Christ Christian Cimbri conceive death deluge derived dialects Diodorus Siculus discovered Divinity doctrine Druids earth east Egypt Egyptians empire eternal Europe existence future Gauls Germans Gothic Goths Greece Greeks hence Herodotus Hindoos human hundred idea imagination immaterial immortality India inhabitants island Italy king knowledge language Latin laws learned letters likewise mankind manner matter Medes ments mind Moses motion mountains nations nature northern ocean opinion original Parthians Pelasgi Pelasgians Persians philosophers Phoenicians Plato Pliny present principles province race reason reign religion Romans Rome Sanskreet Saxon says Scythians sense shew Siberia soul speak Strabo substance supposed Tacitus Tartary Teutonic thing thousand tion traced tribes truth universal whence whole word writers
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Página 45 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
Página 241 - Let us only, if you please, to take leave of this subject, reflect, upon this occasion, on the vanity and transient glory of all this habitable world ; how, by the force of one element breaking loose upon the rest, all the varieties of nature, all the works of art, all the labours of men, are reduced to nothing; all that we admired and adored before, as great...
Página 28 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Página 292 - Let the motive be in the deed, and not in the event. Be not one whose motive for action is the hope of reward. Let not thy life be spent in inaction.
Página 30 - Earth in the following manner : ' For what is this life but a circulation of little mean actions? We lie down and rise again, dress and undress, feed and wax hungry, work or play, and are weary, and then we lie down again, and the circle returns. We spend the day in trifles, and when the night comes we throw ourselves into the bed of folly, amongst dreams, and broken thoughts, and wild imaginations. Our reason lies asleep by us, and we are for the time as arrant brutes as those that sleep in the...
Página 241 - Here stood the Alps, a prodigious range of stone, the load of the earth, that covered many countries, and reached their arms from the ocean to the Black Sea ; this huge mass of stone is softened and dissolved, as a tender cloud, into rain. Here stood the African mountains, and Atlas with his top above the clouds.
Página 292 - have abandoned all thought of the fruit which " is produced from their actions, are freed from " the chains of birth, and go to the regions of
Página 402 - O Oscar ! bend the strong in amt : but spare the feeble hand. Be thou a stream of many tides against the foes of thy people ; but like the gale that moves the grass, to those who ask thine aid. So Trenmor lived ; such Trathal was ; and such has Fingal been. My arm was the support of the injured ; the weak rested behind the lightning of my steel.
Página 24 - For it is ridiculous to attempt to prove the truth of those perceptions, whose truth we can no otherwise prove, than by other perceptions of exactly the same kind with them, and which there is just the same ground to suspect ; or to attempt to prove the truth of our faculties, which can no otherwise be proved, than by the use or means of those very suspected faculties themselves.
Página 224 - Fasts, mortifications, and penances, all rigid, and many of them excruciating to an extreme degree, were the means employed to appease the wrath of their gods, and the Mexicans never approached their altars without sprinkling them with blood drawn from their own bodies.