In a fa

seen the ghost of the English prince. miliar conversation which Saladin held with the warlike Bishop of Salisbury, he expressed his admiration of the bravery of his rival, but added, that he thought "the skill of the general did not equal the valour of the knight." The courteous prelate replied to this remark, the justice of which, perhaps, he could not question, by assuring the sultan that there were not two such warriors in the world as the English and the Syrian monarchs. Without entering minutely into the comparison of two characters which presented little in common, it must be acknowledged that the courage of Richard at the head of his gallant troops prevented many of the evils which had been anticipated from the defeat at Ti berias. Palestine did not, as was apprehended, become a Moslem colony. A portion of the seacoast, too, was preserved for the Christians; while their great enemy was so enfeebled by repeated discomfitures, that fresh hostilities could be safely commenced whenever Europe should again find it expedient to send into the East a renewed host of military adventurers. Richard, besides, gained more honour in Syria than any of the German emperors or French kings who had sought renown in foreign war; and although a rigid wisdom might censure his conduct as unprofitable to his country, it must be admitted that his actions were in unison with the spirit of the times in which he lived, when valour was held more important than the acquisition of wealth, and achievements in the field were esteemed more highly than the most beneficial results of victory.

Saladin did not long survive the departure of his

distinguished rival. He died in the year 1193; leaving directions, that on the day of his funeral a shroud should be borne on the point of a spear, and a herald proclaim in a loud voice, "Saladin, the conqueror of Asia, out of all the fruits of his victories carries with him only this piece of linen." The soldiers of this distinguished sultan rallied round his brother Saphadin, whom they raised to the throne. Nor did the new monarch disappoint the expectations that were entertained of his wisdom and valour; for by the exertions of military skill, as well as by a sagacious policy, he strengthened the government which was committed to his hands, and was found, at the expiration of the truce, ready to meet the armies of the combined powers of Christendom.

The fourth Crusade was called into existence by the active zeal of Pope Celestine the Third, and of Henry the Sixth, the German emperor, who was joined by many of the subordinate princes of Northern Europe. The term of peace fixed by Richard and Saladin had indeed expired; but both Christians and Moslem, exhausted by war and famine, were disposed to lengthen the period of repose, and at all events to abstain from a renewal of their sanguinary conflicts. Nevertheless, when the new champions of the Cross arrived at Acre, all remonstrances against fresh aggression were disregarded. Saphadin, who was informed of their hostile intentions, anticipated them in the field, and before they could advance to Jaffa, he had battered down the fortifications, and put thousands of the inhabitants to the sword. A general action, it is true, took place soon afterwards, in which the strength and discipline of the Germans secured the victory;

but, when advancing to Jerusalem, the conquerors allowed themselves to be turned aside in order to reduce the insignificant fortress of Thoron, where they met with a repulse so serious as to defeat the main object of the campaign. Factious contentions now disturbed the councils of the Latins; vice and insubordination raged in the camp; and, to crown their miseries, the Crusaders were informed that the Sultans of Egypt and Syria were concentrating their troops with the view of attacking them. Alarmed at this intelligence, the German princes deserted their posts in the night, and fled to Tyre; the road to which was soon filled with soldiers and baggage in indiscriminate confusion; the feeble relinquishing their property, and the cowardly casting away their

arms.

Another battle took place in the neighbourhood of Jaffa, which terminated as before, to the advantage of the Christians. But the death of the Emperor Henry, the patron of the expedition, again disconcerted their measures. Many returned to Europe to assist at the election of his successor; while the residue of the army, thrown into a fatal confidence by their late triumphs, were destroyed by a body of Turkish auxiliaries, who surprised them during the revels in which they commemorated the virtues and abstinence of Saint Martin.

The crown of Palestine meantime, greatly shorn of its lustre, had devolved upon Isabella, daughter of Baldwin and sister to Sybilla. Her third husband, Henry, count of Champagne, was acknowledged as king; and upon his death she was advised to give her hand to Almeric of Lusignan, the brother of Guy who had formerly swayed the sceptre.

This union being approved by the clergy and barons, the marriage was celebrated at Acre, where Almeric and Isabella were proclaimed the sovereigns of Cyprus and Jerusalem.

The repeated failure of the Christian armaments impressed upon the people of Europe a belief, either that the real difficulties of the enterprise had been concealed from them, or that the time fixed in the councils of Providence for the deliverance of the Holy Land had not yet arrived. In such circumstances, it required the authority of the Church and the power of eloquence, seconded by the performance of numerous miracles, to rouse the slumbering zeal of those who had money to give or arms to use in the service of the Cross. Fulk the preacher, who equalled Peter the Hermit in the ardour of his address and Bernard in oratorical talents, co-operated with the Pope, Innocent the Third, in convincing the several kingdoms under his spiritual dominion of the necessity of a fifth combined effort, in order to expel the infidels from the sacred inheritance.

The voice of religion was again listened to with pious obedience, and a large force was mustered in France and the Low Countries. As, however, the arms of the Christian chiefs on this occasion were not employed against the Saracens, but against their own brethren of the Grecian empire, the object of our work does not require that we should do more than follow their steps to the shores of the Bosphorus. In April, 1204, Constantinople fell into their hands, and was subjected to all the horrors and indignity which usually punish the resistance of a strong city. The remains of the fine arts, which the Eastern Church had preserved as conse

crated memorials of her triumph over paganism, were destroyed with peculiar industry by the less polished Latins, who were pleased to view with contempt the superior taste of their rivals. The establishment of the Crusaders in the capital of the Lower Empire, where they elected a sovereign and formed an administration, was the only result of the fifth expedition against the Moslem. Their dominion lasted fifty-seven years, at the end of which Manuel Paleologus, descendant of Lascaris, and son-in-law of the Emperor Alexis, recovered the throne of the Cæsars, and finally expelled the usurpers from the city of Constantine.

The successes of the French against the Greeks had, however, an indirect influence in promoting the welfare of the Christians in Palestine. The Mussulmans were alarmed, and Saphadin gladly concluded a truce for six years. But the country was doomed to be soon deprived of the tranquillity afforded by a cessation of arms. Almeric and his wife being dead, Mary, the daughter of Isabella by Conrade of Tyre, was acknowledged Queen of Jerusalem; while Hugh de Lusignan, son of Almeric by his first wife, was proclaimed King of Cyprus. There was not at that time in Palestine any powerful nobleman capable of governing the state; on which account the civil and ecclesiastical potentates resolved that Philip Augustus of France should be requested to provide a husband for Mary. The French monarch fixed his eyes on John de Brienne, who was esteemed among the knights of Europe as equally wise in council and experienced in war.

The hopes inspired by this union raised the pretensions of the Christian community so high, that