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Reply to the Dissenters' Rensons for separating from the Church of England; in a Letter to John Gill, D.D. Editor of them. By the Rev. Spencer COBBOLD, A.M. late Fellow of Gonville and Caius College, Cambridge; 8vo. pp. 46.-RiviNGTONS. THE pamphlet to which this is ati answer was written

by Dr. Gill, the principal man among the antipadobaptists of his day. He died in 1771.

His works are prodigiously heavy; and calvinistical in the extremity of supralapsarianism. In his exposition of the Bible, nine volumes, folio, he has heaped together all the lies and conceits of the talmudists and cabalists, to explain what needed no explanation at all. His Body of Divinity, 3 vols. 4to; and the “Cause of God and Truth,” as he calls it, in 4 vols. 8vo; are esteemed inestimable treasures by all Calvinists, because they carry the extravagant and dangerous notions of eternal election, eternal justification, the irresistibility of Grace, and consequently the absolute certainty of Salvation to the highest pitch.

Such was the writer, whose“ reasons for dissent” are here calmly and dispassionately answered. Mr. Cobbold, who was not aware of the circumstances of the author's death, when he sat down to answer his pamphlet, was induced to publish this reply in consequence of the " industrious circulation of the Dissenters' Reasons in his neighbourhood, with the evident design of detaching the affections of the people from the Church."

This is an additional proof of the restless and insidious spirit of the Sectaries, who, not content with the protection of a most liberal toleration, are constantly endea vouring by every means in their potơer to undermine the ecclesiastical establishment of the country that material branch of the Constitution, in the destruction of which all would be involved in confusion.

While the doctrinal part of the Disseriters' reasons are urged in many churches, as absolutely necessary to be believed, the separatists add to it, objections to liturgical forms of worship, to infant baptism, and episcopal government.

The one party therefore only serve to prepare the way for thie other; and when men are made to receive the notions of election, particular redemption, faith without 'Works, divine influences and final perseverance, they are Vol. VII. Churchm. Mag. Oct. 1804.



just ripe for separating from the Church as a legal state, unfit for spiritually-minded persons.

We have read Mr. Cobbold's reply to the flimsy, but artful and malignant pamphlet of the Dissenters with great satisfaction. He leaves no objection unnoticed and unconfuted; but replies to every one in order, and that in a plain, close, convincing, and what is of vast influence, temperate and christian'manner. We could, with pleasure extract many excellent and forcible passages from this admirable tract, if our limits would permit; but we shall content ourselves with giving what is said in the postscript, in reply to the Doctor's una accountable and audacious assertion, that the Church of England is not a true or regulur Church; because of its national form-the doctrine preached in it--the mode of administering baptism, and the Lord's Supper, and its having a temporal head.—To this Mr. Cobbold replies:

“ Now, neither of these, nor all of them together, are the criterion of a true Church, if we are to be guided by: Scripture. A true Cliurch of Christ, in Scripture-sense, is always understood to be a religious society under the government of regularly appointed, and duly commissioned ministers; which ministers appear, both from Scripture, and the concurrent voice of antiquity, to have been als ways composed of the three orders of Bishops, Presbyters, or Priests, and Deacons; deriving their power ultimately througli the Apostles from Christ: nor is there a well atq. tested instance of any other mode of Church govern, ment being in use for the first thousand years.--consequently, wherever this form derivatively subsists, there is a true Church.

“I do not say this for the pleasure of unchurching others, but merely with a view to make good our own pretensions so uncharitably disputed. If the Dissenters esteem their order of ministers equally valid with ours, I have no quarrel with thein-only let them allow us the samc liberty. But there is one order of men, calling themselves ministers, to whom I cannot allow the title I mean those, who have nothing to shew for their authority but their own appointment. My reason is, because. in the whole New Testament there is not a single instance ot a minister being appointed otherwise, than by the laying on of the hands of those, who had been ihema: selves duly commissioned.”. We earnestly recommend the perusal of this tract to


our readers, and shall be glad to find that its circulation is widely extended; by way of counteracting the poison contained in the Dissenters Reasons.





We all do fade as a leaf. Isaiah, lxiv, 6.
SEE the leaves around us falling,

Dry and wither'd to the ground;
Thus to thoughtless mortals calling,

In a sad and solemn sound:
Sons of Adam, once in Eden,

When, like us, he blighted fell,
Hear the lecture we are reading,

"Tis, alas! the truth we tell,
Virgins much, too much presuming

your boasted white and red,
View us late in beauty blooming,

Number'd now among the dead.
Griping misers, nightly waking,

See the end of all your care,
Fled on wings of our own making,

We have left our owners bare:
Sons of honour, fed on praises,

Fluttering high on fancied worth,
Lo! "the fickle


that raises,
Brings us down to parent earth,
Learned Sophs, in systems jaded,

Who for new ones daily call,
Cease at length by us persuaded,

Every leaf must have its fall.
Youths, though yet no losses grieve you,

Gay in health and manly grace,
Let not cloudless skies deceive you,

Summer gives to autumn place,
Venerable sires, grown hoary,

Hither turn th' unwilling eye,
Think amidst your falling glory,
Autumn tells a winter nigh.

Ss 2

l'early Yearly, in par course returning,

Alessengers of shortest stay,
Thus we preach this truth concerning,

Heaven and earth shall pass away,
On the tree of life eterpal,

Man, let all thy hopes be stay'd,
Which alone, for ever vernal,

Bears a leaf that shall not fade.



An Allegory.
By Dr. Joux CAMPBELL, Author of the Political State of

Great Britain, Lives of the Admirals, &c.
HILE through life's thorny road I go,

I will not want companions tooz
A dreary journey and alone,
Would be, alas! too troublesome.
But company that's choice and good,
Makes trouble hardly understood:
For toil, divided, seems to be
No toil, but a felicity.
Therefore will I companions take,
As well for easc, as safety's sake.

Fair Truth shall serve me for a guide,
JUSTICE shall never leave my side,
INTEGRITY my trusty guard,
Nor shall I CAUTION quite discard :
EXPERIENCE shall my tutor be,
Nor will I wiser seem than he:
DISCRETION all my thoughts shall weigh,
And MODESTY my words convey;
Soft INNOCENCE protect my slecp,
And CHARITY my purse shall keep.

Thus thro' this wilderness I'll stray
Nor eyer fear to lose my way;
The sages I sometimes will seë,
Be sometimes with the muses free.
With guiltless mirth an hour beguile
Or with free-spoken satire smile ;
With meditation often walk,
Or with sweet melancholy talk,
With these companions dear I'll sport,
Nor heed the journey long or short,
So health supply the doctor's place,
And for a chaplain l’ye God's GRACE.


Charge delivered to the Cler- tor of Long Newton, in the county 71 gy of the Diocese of Bristol, of Durham. at the Primary Visitation of George The Epistle of Saint Paul the Lord Bishop of Bristol, in the year.Apostle to the Romans in Hebrew, 1804, published at the request of corrected from the Version pube the Clergy, 4to.

lished by Dr. Ilutter at NurenA Charge delivered to the Cler- burg, 1000, and by Dr. Robertson gy of the Diocese of Chester, at at London, 1661, now re-published the Primary Visitation in the with many improvements, by Rich months of July and August, 1804, ard Caddick, M. A. of Christ and published at their Request, by Church, Oxford, 12mo. Henry William Lord Bishop of Sixteen Discourses (abridged Chester, 460,

from the Works of the Right Rev. A Reply to the Dissenters Rea- Father in God, William Beveridge, sons for separating from the Church D.D. sometime Lord Bishop of St. of England, in a Letter to John Asaph:), preached in the Parisle Gill, D.D. Editor of them by the Church of Ilanwell, in Middlesex, Rev. Spencer Cobbold, late fellow in the years 1800 and 1801; with of Gonville and Caius College, a Supplement, containing Ten oriCambridge, 8vo.

ginal Discourses, by the Rev. G. A plain and practical Discourse, II. Glasse, M. A. Rector of Hande explanatory of the Communion well, and Domestic Chaplain to Service of the Church of England, his Royal Ilighness the Duke of by Charles Plumptre, A. M. Rece Cambridge.

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mitted Bachelor in law. Thomas THE Duke of Portlaud, as vi- Pennant, Esq. B. A. of Christ T sitor to Pembroke College, Church, M. A. Grand CompoundOxford, has finally decided on the er. Mr. John Mathias Turner, of Guernsey and Jersey Fellowships. Christ Church, a complete BacheAfter maturely considering the pre- lor of Arts, having been one of the Jensions of the two islands, and gentlemen who distinguished themexamining the statutes relative to selves in the extraordinary examithe foundation of the Fellowship, nations of the present year.and their orders of succession, he Messrs. George Furlong Wise, of has decided that the turn belonged Exeter College; Benjamin Pope of to Jersey; but as by the express Christ Church; and Frederic Autenor of the statutes, the three gustus Lawrence, of Queen's Col Fellowships could not be held by Tege, have been admitted to the three gentlemen of one island, degree of B. A. and Messrs. Hue and Dupre, both - Mr. William Taman is elected Jerseymen, occupied the other Yeoman Bedel of Law, in the rooin two, the vacant Fellowship is to be of Mr. Samuel Walker deceased. filled up by a gentleman of Guern- i sey.-Nr. Christopher Lipscomb

CAMBRIDGE. of New College has been admitted The Rev. Christopher Wordsto the degree of B. A. . worth, M. A. Fellow of Trinity

The Rev. Francis Filmer, stu- College, is collated to the Rectory dent in law of St. Alban Hall, is ad- of Ashby and Obey, with Thirne

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