1857.]

THE TWO SWORDS.

9

Peace to thy dust, pastor Thaghe. No dear friend wiped the drops of agony from thy dying brow. They all lay bound in the felon's prison, because they were thine, and thou wast Christ's. No Christian brother stood by to receive thy last wishes, and record thy last testimony for that Master for whom thou wast "faithful unto death." A heathen Burman, an unconcerned spectator of thy sufferings, was the sole biographer of thy last days. No funeral bell tolled thy requiem. No silver-mounted coffin received thy remains. No marble monument marks the place of thy sepulchre. No eulogy has been pronounced on thy ennobling example. As Stephen was the first martyr in Judea, so wast thou the first martyr in Burmah. Like Stephen, thou didst die in the midst of thine enemies; so, it is believed, like Stephen, thou didst see "the glory of God, and Jesus standing at the right hand of God." Unnoted as thou hast been, yet shall thy name be inscribed on the banner of Missions, when "the Lord mustereth the host unto the battle :" and when the scoffer asks for the fruit of Missions, we will point him to thy cross, and pronounce thy name, Tha-ghe-" good fruit."*

THE TWO SWORDS.

On the wooded banks of a winding stream,

A red-skinned warrior stood:

Bright was his eye with a savage gleam,
And his knit brow wore a cloud.

A reeking scalp his fingers clasped,

And the red drops, one by one,

On the tomahawk fell, which, by strong hand grasped,
A terrible deed had done.

"Oh why," he said, "did the white man come

To the trackless forest wild?

Why envy the simple wigwam home

Of the red-skinned warrior child?

His words were fierce to a red man's ear,
And fiercer his deed than word;

But the chief will never a white man fear,
Nor yield to his glittering sword!"

Years fled, and again by that flowing stream
The self-same warrior stood :

No longer his eye bore a savage gleam,
Nor his brow an angry cloud;

But a placid smile o'er his features ran,
As a form met his anxious sight;

And he eagerly welcomed an aged man,
Though the skin of that man was white.

"There's joy," he said, " to the red man's breast,
In the glance of the white man's eye:
Come, tell him again of that peaceful rest
In the land above the sky.

Read of the white and the red man's Lord,

When this sinful earth He trod!"

He had yielded, at length, to the white man's sword,

But that sword was the WORD OF GOD!

[From the Christian Treasury.

* "The Missionary Magazine" (Boston, U. S.) Oct. 1856, pp. 388-390.

( 10 )

THE KUZZEL-BASH.

[JAN.

Nor far from the Kara-Su, or west branch of the Euphrates, is a town called Arabkir, one of the stations of the American Missionaries, which are so happily multiplying over the provinces of Asia Minor, with a view to the evangelization of the Armenian people; and in the vicinity of this town, within a circuit of a few miles diameter, are scores of villages, inhabited by a little-known yet interesting people, called the Kuzzel-bash.

Kuzzel-bash, in Turkish, and in Armenian, Garmir-klookh, signifies "Red-head," and is a term which the Turks also apply to the Persians; for which latter nation the Kuzzel-bash profess great attachment. These facts, perhaps, indicate that this people came originally from Persia, a circumstance not altogether improbable when we consider the proximity of that country to this, and call to mind the frequent invasions from that quarter during past centuries. It is quite certain that the Kuzzel-bash are not Koords, since they do not use the Koordish language, and are very much hated by them. If ever they had a language peculiar to themselves they have entirely lost it, since they now use no language but Turkish. That they are altogether a different people from the Osmanlis is proved by the bitter hatred which the two races entertain for each other. It is true, the Kuzzel-bash are nominal Mussulmans ; but they despise the religion of their oppressors, and practise but few of its rites, and those but occasionally. If a pasha or a beg is the guest of a village, the muezzin calls the hours of prayer; otherwise his voice is not heard. The oppressions which they suffer from the dominant race are more severe than those endured by any class of the Christian subjects. In this respect they are the most abused people in Turkey. They are industrious and frugal, and, with protection, would become rich and prosperous; but as it is now, they are eaten up by greedy pashas and other exorbitant officials.

As a race, they are large and fine-looking, some of them presenting the noblest examples of physical development. They never shave, or in any way cut their beards, which gives a dignified air to their middleaged and aged men. They are entirely free from the vice of drunkenness, not manufacturing or using any kind of spirits. They are not married young, as are the Armenians. Divorce is unknown among them, as are bigamy and polygamy. They do not eat fish, assigning, as a reason, that Jonah was swallowed by a whale, and thus the whole race became impure. Again, they neither eat garlic nor smoke tobacco, two articles of universal use in these countries. For this the reason given is, that every man has an angel on either shoulder, who flies away if these articles are used. They consider unclean, and spit upon, those who violate this custom, as being abhorred of God, who only regards those who are presented before Him by their guardian angels.*

These people have applied to the American Missionaries for some evangelists to come amongst them and instruct them in the faith of Christ, as they were prepared in a body to renounce the superstitions of their fathers. To this step they have probably

"The Missionary Herald" (Boston, U. S.) Oct. 1856, p. 298.

1857.]

FAKÍRS IN INDIA.

11

been moved by the expectation, that if they were formed, according to the privileges granted by the recent firmán of the Sultan, into a Protestant community, they would escape the exactions of their oppressors, the Turks. Such a movement the Missionaries, aware how uncertain and hurtful, to those who make it, is a profession grounded on mere temporal motives, have wisely discouraged, while, at the same time, they anxiously seek to awaken them to a sense of spiritual need, and a desire for the salvation which is in Christ. The first difficulty is the language, as the work of instruction must be carried on in Turkish; and faithful men, who can effectively use that language, are few in number. Were it the Armenian language, the case would be altogether different. There are many of that nation who experimentally know the truth as it is in Jesus; but there are not many of them who are good Turkish scholars. Two young men, however, have been selected, and sent amongst them. They went forth, after the manner of the seventy, on foot, and taking no money with them, in order that it might be seen whether they would be well received for the sake of the message which they brought with them. After an absence of ten days, they returned, having visited sixteen villages, at all of which they had met with hospitality and kindness, the people listening to the reading of the Scriptures, and giving an outward assent to the truths which were placed before them. Everywhere men wished to know what they expected to get in return for the gospel which they read and preached, and could not comprehend their doing it freely. When they come to understand, as we trust they will, the free gift of God to man, they will be enabled to understand how there can be free love from man to man.

THERE is no class of persons under the sun more deserving of human sympathy and Christian prayers than the fakírs in India. The word fakír is used in two different senses. The first represents seclusion from the world, and the second is synonymous with the English word beggar. To both classes is applied the word yogis, from yog, signifying devotion. Sometimes they receive the appellation" sitters in a corner," gymnophists, or naked philosophers. It is their religious views and acts, principally, from which they derive their notoriety. They profess entire contempt of life and the world. Not satisfied with rejecting luxury, they inflict upon themselves penance, and covet all manner of trials and self-denial. Their avowed object is to divest themselves of every human passion, and detach the feelings from every means of pleasure and gratification. Whilst some prefer to spend their days in solitude, amid the great jungles inhabited by wild beasts, and sometimes by still wilder men, others, more degraded if possible, roll their naked skeleton forms in the dust and offal of the streets of cities, and on the highways, throughout the whole land. Some dwell among the tombs of the dead, cutting and lacerating their bodies with stone, as in the days of our Saviour: others

12

FAKÍRS IN INDIA.

[JAN. betake themselves to long pilgrimages, and no persuasion can deter them from executing their purpose. Many of these persons give undeniable testimony of insanity; but, strange as it may appear, they are permitted to wander about every large city, with scarce a hand's-breadth of clothing to cover their loathsome bodies. By the lower castes they are extolled for their meritorious acts, and are considered the most holy and virtuous of God's creatures. They would not dare to oppose their will in the least matter if they did, they think surely the most dire calamities would inevitably follow. Both classes live principally on charity, and their clamour and entreaties for money meet you everywhere.

It would be impossible to give any thing like a correct estimate of the number of these devotees; yet I think I may safely say, without the fear of contradiction, that there are many thousands. It is difficult to conceive of a more shocking or humiliating spectacle than these poor deluded souls present in their acts of worship. Some expose themselves for days, naked, to the rays of the sun, which in this tropical climate are very powerful and unhealthy. Others, not contented with what nature has done for their ease as well as their comfort, hold one or both arms in an upright position, until the muscles become stiffened, and it is impossible to restore the limb to its proper position. Some sit in one posture until their limbs lose their power, and they are maimed for life. Others besmear their bodies with the most filthy offal, and clot their hair with the excrement of the cow. Some go almost naked, in order to show that they have subdued their passions, and have no reason to be ashamed. Others, with their great propensities to make beasts of themselves, are clothed in tiger skins, or have their bodies tattooed to resemble that animal, to show that they reside chiefly in the jungles. Some abstain from food until they become frightful moving skeletons; others must drink their water from a human skull; with many more acts too revolting to be recorded. Even women are to be found among these misanthropic mendicants, and present even a more degraded spectacle than the men. There is every reason to believe that these unfortunate outcasts are often really sincere in what they do, and that they really consider this the only sure path to eternal bliss.

I fear but little can be done directly to better the condition of this class, owing, in part, to their seclusion, and besotted ignorance of every thing reasonable; yet we have every reason to believe, judging from the past, that their numbers will gradually decrease as the light increases.

Oh, that the Lord would cause His people in Christian lands to realize the corruption and the self-debasing practices of thousands of their fellow creatures; that they are dying of hunger, whilst there is bread enough, and to spare, in our Father's house above-for then might we expect a cheerful and universal response to the many entreaties sent forth from this land. Let us hope-let us work-let us pray, remembering what God has promised-"Ask of me, and I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession."*

A. O. JOHNSON.

*"The Foreign Missionary" (New York) Oct. 1856, pp. 146, 147.

VOL. VII. NEW SERIES.

A HOPEFUL EFFORT.-BING-OO, CHINA.

CHRISTIAN men are observing the efforts which are being made to introduce the gospel to the Chinese, with the solicitude of a physician as he administers medicine to a patient suffering under

"I CREPT LIKE A THIEF INTO MY NEW AND STRANGE QUARTERS."-Vide p. 15.