..."cannot but believe will be, coeval with the race of man, cannot surely be regarded as very precarious. It is not to moral distinctions only that this objection,...which they are applied, more than vice or virtue. They are truly mere relations, as the relations of morality. Though the three sides of a right angled...

...be regarded as very precarious. It is not to moral distinctions only that this objection, if it have any force, would be applicable. Equality, proportion,...which they are applied, more than vice or virtue. They are as truly mere relations as the relations of morality. Though the three sides of a right angled...

...cannot but believe will be, coeval with the race of man, cannot. surely be regarded as very precarious. It is not to moral distinctions only that this objection,...force, would be applicable. Equality, proportion, signify nothing in the objects themselves to which they are applied, more than vice or virtue. They...

...cannot but believe, will be, coeval with the race of man, cannot surely, be regarded as very precarious. It is not to moral distinctions only that this objection, if it have any force, would be applicable. Equality, proportion, it might be said, in like manner, signify...

...position from the charge of making virtue something altogether dependent and precarious, he says, " It is not to moral " distinctions only that this objection,...manner, " signify nothing in the objects themselves to LEcT. m. " which they are applied, more than vice or " virtue. They are as truly mere relations as...

...position from the charge of making virtue something altogether dependent and precarious, he says, " It is not to moral distinctions only that this objection,...which they are applied, more than vice or virtue. They are as truly merely relations as the relations of morality." But equality and proporticn are surely,...