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God hath fet forthus the apoftles laft, ás [Or, us the last apoftles, as] it were appointed to death. For we are made am fpectacle [Gr. Theatre] unto the world, and to angels, and to men. 10. We are "fools for Chrifts flake, but ye are wife in Chrift: we are weak, but ye are. ftrong: ye are honourable, but we are defpifed. 11. Even unto this prefent hour, we both hunger, and thirft, and are naked, and are buffeted, and have no certain dwelling-place; f2. And labour, working with our own hands being reviled, we blefs: being perfecuted, we fuffer it: 13. Being defamed, we intreat: we are made as the filth of the world, and are the off-fcouring of all things unto this day. 14. Í write not these things to fhame you, but as my beloved fons I warn you. For though you have ten thousand inftruEters in Chrift, yet have ye not many fathers Jefus I have begotten you through the gospel. fore I beltech you, be ye

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9. Pfal. 44. 22. † 2 Cor. 11. See on Rom. 8. 36.

m† Heb. 103. Ye were madeá gazing stock, both by Reproaches, and Afflictions.

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10, + As-17. 18. † 2 King.. 9. 11. See on Acts 26, 24.

° ta Cor. 13. 9. See on 1 Cor.

2. 3. II.

followers of me.

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11. P Acts 29. 7, ii. preached unto them, ready to depart on the morrow, and continued kis Speech until Midnight. When he -had broken Bread and eaten,

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Thef, 3. 8.

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13. Luk. 6. 28. f Luk 23/ Acts 7: 69.

34 Rom, 12 14, 20. See on Mat. 5. 44.

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Lam. 3.45. Thou haft made us as the off-fcouring and refufe in the midst of the People.

14. Thef 2. 11. You know how we exhorted, and comforted, and charged every one of

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and talked a long while, even till is you as a Father doth his Chil

break of Day, fo he departed. †2
Cor. 4. 8. We are troubled on eve
ry fide, yet not diftreffed; we are
perplexed, but not in defpair. ta
Cor. II.
27. In wearinefs and 20
painfulness, in watchings often, in
bunger and thirst, in faftings often,
in cold and nakedness. † Phil. 4.
12. I know how to be abafed, and
I know how to abound: every 25
where, and in all things I am in-
ftructed, both to be full, and to be
bungry, both to abound, and to
Suffer need.

dren.. 15.

f Acts 18. 11. He conti nued there [at Corinth] a Year and fix Months, teaching the Word of God among them. Gal. 4. 19. My little Children, of whom I travail in Birth again until Chrift be formed in you. + Philem. ver. 15. I befeech thee for my Son Onefimus, whom I have begotten in my Bonds. Jam. 1. 18. Of his own will begat he us with the Word of Truth.16. dt Job, 23.6. Thou haft-strip- 301 Cor. 11. 1 Fed the Naked of their clothing,

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caufe have I fent unto you Timotheus, who is my ed fon, and faithful in the Lord, who fhall bring you into remembrance of my ways which be in Chrift, as I teach every, where in every church. 18. Now fome are puffed, up as though I would not come to you. 19. But I will come to you fhortly, if the Lord will, and will know, not, the fpeech of them which are puffed up, but the power. 20. For the kingdom of God is not in word, but in a What will ye? fhall I come unto you with a rod, or in love,and in the fpirit of meeknefs?

CHA P. V.

power. 21.

T is reported commonly that there is fornication among you, and fuch fornication as is not fo much as named amongft the Gentiles, that one fhould have his fathers wife. 2 And ye are puffed up, and have not rather mourn ed, that he that hath done this deed, might be taken a

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f Tim. 1. 2. Unto: Timothy, my own Son in the Faith

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21. "† 2 Cor. 10.

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See on 2 Cor. 1. CHA P. V.

2 Tim. 1. 2. To Timothy my 5 Cor. 13. 10. dearly, beloved Son. Tit. 1. 4. To Titus mine own Son after the com mon Faith

g Cor. 11, 2. Now I praise you, Brethren, that you remember 10 me in all things.

h1 Cor. 7. 17. As God hath diftributed to every Man, as the Lord hath called every one, fo let him walk: and fo ordain I in all Churches.

Cor. 7.17

Cor. 14. 33

Seen on

19. Acts 19. 21.-Paul pur

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I Eph. 5.3. But Fornication and all Uncleannefs, or Covetouf nefs, let it not be once named a◄ mongft you, as becometh Saints.

b Lev. 18. 8. The Nakedness of thy Fathers Wife fhalt thou not uncover: it is thy Fathers Wife. † Deut. 27. 20. Curfed be he that lieth with his Fathers Wife ; be caufe he uncovereth his Fathers Skirt: and all the People fhall fay, Amen.

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2 Cor. 7. 12. Though I pofed in Spirit, when he had paffed 20 W caule that had done the Wrong, wrote unto you, I did it nor for his

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nor for his caufe that had fuffered the Wrong, but that our Care for you in the Sight of God might appear.

2.d: Lev. 20. 11. The Man that lieth with his Fathers Wife, hath uncovered his Fathers Nakednefs. both of them fhall furely be put to Jam. 4. 15.30 death; their Blood fhall be upon them.

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I COR. V. way from among you. 3. For I verily as abfent in body, but present in spirit, have judged [Or, determined] already, as though I were prefent, concerning him that hath fo done this deed; 4. In the name of our Lord Jefus Chrift, when ye are gathered together, and my fpirit, with the power of our Lord Jefus Chrift, 5. To (1) deliver fuch an one unto Satan for the deftruction of the flesh, that the fpirit may be faved in the day of the Lord Jefus. 6. Your glorying is not good: Know ye no: that a little leaven Teaveneth the whole lump? 7. Purge out therefore the old leaven, that ye may be a new lump, as ye are unleaved. For

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5-8 Job 2: 6. The Lord faid unto Satan, Behold, he is in thine Hand, but fave his Life. A&ts 26. 18. To open their Eyes, and to turn them from Darkness unto Light, and from the Power of Satan unto 10 God-Tim. 1. 20. Whom [Hymencus and Alexander] I have delivered unto Satan, that they may learn not to blafpheme.

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16. h † Jam. 4. 16. Now ye rejoice in your Boaftings: all fuch rejoicing is evil.

Mat. 13. 33. The Kingdom of

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Heaven is like unto Leaven, which a Woman took and hid in three Measures of Meal till the whole was leavened. 1 Cor. 15.33. -Evil communications corrupt good Manners. † Gal. 5. 9. A little Leaven leaveneth the whole Lump. 2 Tim. 2. 17. Their Word will eat as doth a Canker of whom is Hy. meneus and Philetus.

4. Exod. 12. 15. Seven Days fhall ye eat unleavened Bread, even the first day ye fhall put away Leaven out of your Houfes : for whofoever eateth leavened Bread from the first day until the feventh Day, that Soul fhall be cut off from Ifrael.

(1) This feems to have been done by a Power peculiar to the Apostles, and not the effect of a common A&t of Difcipline. Some of the best Expofitors are of Opinion, that fome bodily Diftemper was inflicted by the Devil on the Perfons who were put under this Sentence, For this Reafon it is called, Delivering unto Satan, who is ever ready to punish and torment Mankind. The Defign of God is, that the Perfons thus punished might be brought to Repentance; for the following Words are, for the deftruction of the Flesh, that the Spirit might be faved in the Day of the Lord Jefus; which the fuffering Perfon might be, on his true Repentance. I am inclined to think, that the remitting and retaining Sins, Joh. 20. 23. relates to this matter; and that what St. John 1 Epift. 5. 16. fays of the Sin unto Death, for which he would not fay the Church fhould pray, refpects those who were under this Cenfure. The Sins of fome were pro bably attended with fuch aggravating Circumftances, that no Prayers would avail for their being delivered from Temporal Death, though from eternal Punishments they might on their true Repentance be

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even Chrift our m paffover is facrificed [Or, flain] for us. 8. Therefore let us keep the feaft [Or, holy day] not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of fincerity and truth. 9. I wrote unto you in an epiftle, not to company with fornicators. 10. Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then muft ye needs go out of the world. 11. But now I have written unto you, (1) not to keep company, if any man that is called a brother be a fornicator,or covetous, or an idolater,or a railer,or a drunkard, or an extortioner, with fuch an one, no not to eat. 12. For what have I to do to judge them alfo that are withou? do not ye judge them that are within? 13. But them that are without, God judgeth. Therefore put away from among your felves that wicked perfon.

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18. 17.

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† Col. 4. 5 ti Thef.

4. 12. † Tim. 3. 7. See on 10 Mar. 4. 11.

I Cor. 6 1,3,4.

13. at Deut 13. 5. Thas Prophet, or that dreamer of Dreams, fhall be pur to death.

10. P.. Joh 17.15. I pray not is-So fhalt thou put the evil a that thou fhouldeft take them out of the World, but that thou fhouldest keep them from the Evil.

II. Rom. 16. 17. † 2 Thef. 3. 14. † 2 Joh. ver. 15. See on 20

way from the midft of thee. The like Expreffion, So, &c. occurs, Deut. 17 7. and † Deut. 22. 21, 22, 24:

delivered. By this Power Ananias and Sapkira were punished with Death, Acts 5.5, 10. Elimas with Blindness, Alts 13. 11. See Dr. Whit

by on 1 Cor. 4. 21. and I Cor. 5.4.

(1) It may be for the Intereft, and feems to be the Duty of ferious Chriftians, and may prevent their being infected by evil Examples, not to cultivate a voluntary and needlefs Acquaintance and Friendship with ill Livers; but that we, in the prefent State of things, are not obliged to forbear all Converfation with them. See Mr. Kettlewell's Difcourfe on the Sacrament, Chap. VI.

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ARE any of you, having a matter against another, go to law before the unjuft, and not before the faints? 2. Do ye not know that the faints fhall judge the world? and if the world fhall be judged by you, are ye unworthy to judge the fmalleft matters? 3. Know ye not that we shall judge angels? how much more things that pertain to this life. 4. If then ye have judgments of things pertaining to this life? fet them to judge who are leaft efeemed in the church. 5. I fpeak to your fhame, Is it fo, that there is not a wife man amongft you? no not one that fhall be able to judge between his brethren? 6. But brother goeth to law with brother, and that before the unbelievers. 7. Now therefore there is utterly a fault among you, because ye go to law one with another: why do ye not rather take wrong? why do ye not rather fuffer your felves to be defrauded? 8. Nay, you do wrong and defraud, and that your brethren. 9. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived:

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2. † Pfal. 49. 14. † Dan. 7. 22. Luk. 22. 30. † Rev 2.26. Rev. 3. 21. Rev. 20. 4. See on Mat. 19. 28.

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† Luk. 6.

4. b. Cor. 5. r2. 7. † Prov. 20. 22. 29. † Rom. 12. 17, 19. †1 Thef. 5. 15. See on Mat. 5. 39, 40.

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8. 9. I Cor. 3 3. Whereas "there is among you Envying, and Strife, and Divifion, are ye not carnal, and walk as Men? See on Rev. 21. 27.·

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f Joh. 3. 3, 5. Verily verily, I fay unto thee, Except a Man be born again, he cannot fee the King dom of God. Except a Man be born of Water, and of the Spirit, he cannot enter into the Kingdom of God. 1 Cor. 15. 50. This I fay, Brethren, that Flesh and Blood Cannot inherit the Kingdom of God; neither doth corruption inherit in corruption. Gal. 5. 19, 20, † 21. Now the Works of the Flesh are manifeft, which are thefe, Adultery, Fornication, Uncleannefs, Lafcivi

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neither oufnefs, Idolatry, Witchcraft, Ha tred, Variance, Emulations, Wrath, Strife, Seditions, Herefies, Envy. ings, Murders, Drunkennefs, Re vellings, and fuch like: Of the which I tell you before, as I have alfo told you in time.paft, that they which do fuch things fhall not in herit the Kingdom of God. Eph. IO 5.3, 5. But Fornication, and all Uncleannefs, or Covetoufnefs, let it not be once named amongst you as becometh Saints. For this ye know, that no Whoremonger, nor unclean Perfon, nor covetous Man, who is an Idolater, hath any Inhe ritance in the Kingdom of Chrift, and of God. Col. 3. 5, 6. Mortifie there fore your Members which are up on Earth; Fornication, Unclean nefs, inordinate Affection, evil Concupifcence, and Covetoufnefs, which is Idolatry: for which things fake, the Wrath of God comeb on the Children of Difobedience. 25 Heb. 12. 14. Follow Peace with all Men, and Holiness, without

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