NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Historical WritingsCCEL |
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... human nature admitteth not. Therefore by the Lord of Glory we must needs understand the whole person of Christ, who being Lord of Glory, was indeed crucified, but not in that nature for which he is termed the Lord of Glory. In like ...
... human nature admitteth not. Therefore by the Lord of Glory we must needs understand the whole person of Christ, who being Lord of Glory, was indeed crucified, but not in that nature for which he is termed the Lord of Glory. In like ...
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... human nature of Christ, concerning the revelations of Scripture, or even the opinions of the ancient fathers. The orthodoxy or heterodoxy of certain writings by bishops but recently dead became the subject of imperial edicts of a fifth ...
... human nature of Christ, concerning the revelations of Scripture, or even the opinions of the ancient fathers. The orthodoxy or heterodoxy of certain writings by bishops but recently dead became the subject of imperial edicts of a fifth ...
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... human, and sometimes from the divine. If it speaks of God, it does not deny the manhood: if it mentions man it at the same time confesses the Godhead. It is impossible always to speak of Him in terms of sublimity, on account of the ...
... human, and sometimes from the divine. If it speaks of God, it does not deny the manhood: if it mentions man it at the same time confesses the Godhead. It is impossible always to speak of Him in terms of sublimity, on account of the ...
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... human. Cerinthus maintained that Jesus was generated of Joseph and Mary after the common manner of men, but that the Christ came down from on high on Jesus. The Ebionites, the Theodotians, the Artemonians, and Photinians said that the ...
... human. Cerinthus maintained that Jesus was generated of Joseph and Mary after the common manner of men, but that the Christ came down from on high on Jesus. The Ebionites, the Theodotians, the Artemonians, and Photinians said that the ...
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... human nature nor man stripped of Godhead. For Emmanuel is interpreted to mean “God with us”, according to the words of the Gospels; and the expression “God with us” at once manifests Him Who for our sakes was assumed out of us, and ...
... human nature nor man stripped of Godhead. For Emmanuel is interpreted to mean “God with us”, according to the words of the Gospels; and the expression “God with us” at once manifests Him Who for our sakes was assumed out of us, and ...
Contenido
Gal iv 7 | |
John xv 15 | |
Isaiah xlix 6 covenant of the people being imported from lxii 6 | |
Luke i 34 35 | |
Luke iv 17 21 | iv |
Acts x 38 | x |
Isaiah xi 1 2 | ccxvi |
John i 33 | cclxxxii |
Hebrews v 13 | iv |
Isaiah xxv 8 | xvi |
Col i 15 | 42 |
John xiv 7 | 1 |
Heb ii 14 | 103 |
Matt iii 15 | 16 |
Heb iv 15 | 18 |
John vii 19 d viii 40 | 19 |
Cor ii 12 | ii |
John ii 9 | 32 |
Otras ediciones - Ver todas
Nicene and Post-nicene Fathers: Second Series: Theodoret, Jerome, Gennadius ... Philip Schaff Vista previa limitada - 2007 |
Términos y frases comunes
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