Types of Ethical Theory, Volumen1Clarendon Press, 1885 - 539 páginas |
Contenido
| 1 | |
| 14 | |
| 23 | |
| 25 | |
| 49 | |
| 54 | |
| 62 | |
| 63 | |
| 152 | |
| 156 | |
| 159 | |
| 166 | |
| 169 | |
| 176 | |
| 178 | |
| 190 | |
| 73 | |
| 80 | |
| 93 | |
| 103 | |
| 112 | |
| 116 | |
| 117 | |
| 121 | |
| 128 | |
| 130 | |
| 134 | |
| 139 | |
| 143 | |
| 145 | |
| 147 | |
| 149 | |
| 151 | |
| 194 | |
| 195 | |
| 234 | |
| 251 | |
| 257 | |
| 283 | |
| 335 | |
| 343 | |
| 350 | |
| 363 | |
| 370 | |
| 394 | |
| 425 | |
| 426 | |
| 468 | |
| 475 | |
Otras ediciones - Ver todas
Términos y frases comunes
¹ De Inquirenda absolute absolutely infinite affections affirm Aristotle attri attributes body Causa sui causality cause character Comte Comte's conatus conceived conception consciousness constitute definition dependent Descartes determinate distinct divine doctrine dualism eidos Eleatic elements essence eternal ethical existence expression feeling finite former give human mind Ibid idea ideal imagination immortal individual infinite Inquirenda Veritate intellectual knowledge latter Leibniz less logical Malebranche means mental metaphysical modes moral motion Natura naturans nature necessity objects ourselves Pantheism Parmenides passions perception perfection Phædo phenomena Phil Philebus philosophy physical Plato position predicate principle pure realised reality reason regard relation self-consciousness sense simply Socrates soul sphere spindle of Necessity Spinoza spirit substance supreme term theory things thought tion treatise treats true truth understanding unity universe virtue volition whole word
Pasajes populares
Página 340 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love, wherewith God loves himself.
Página 361 - Our mind, in so far as it knows itself and the body under the form of eternity, has to that extent necessarily a knowledge of God, and knows that it is in God, and is conceived through God.
Página 313 - This kind of knowledge proceeds from an adequate idea of the absolute essence of certain attributes of God to the adequate knowledge of the essence of things.
Página 111 - Phaedrus, is the evil of writing, and herein it closely resembles painting. The creatures of the latter art stand before you as if they were alive, but if you ask them a question, they look very solemn, and say not a word. And so it is with written discourses. You could fancy they speak as though they were possessed of sense, but if you wish to understand something they say, and question them about it, you find them ever repeating but one and the self-same story.
Página xii - It was the irresistible pleading of the moral consciousness which first drove me to rebel against the limits of the merely scientific conception.
Página 288 - But the order and connection of ideas is the same as the order and connection of causes (Prop.
Página xii - ... to make room for the ethical alternative. The secret misgivings which I had always felt at either discarding or perverting the terms which constitute the vocabulary of character — ' responsibility,' ' guilt,' ' merit,'
Página 340 - Hence it follows that God, in so far as he loves himself, loves man, and, consequently, that the love of God towards men, and the intellectual love of the mind towards God are identical.
Página 1 - But while they all join in the confession that there is an interval between life as it is and life as it ought to be, they investigate no standard, they seek no ground for their own feeling but are content with reporting the estimates that rise spontaneously in the mind.
Página 296 - Christ according to the flesh: but with regard to the Eternal Son of God, that is the Eternal Wisdom of God, which has manifested itself in all things and especially in the human mind, and above all in Christ Jesus, the case is far otherwise.