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CON T E N T S.
57 College, Hindoo, in Calcutta 365
Almighty Friend, Religion assures us Confirmations
32, 176, 223, 288
63 Convention, General 159, 176, 182, 203, 219
ciety, Dutchess county, Auxiliary 319 Episcopal Missionary Society of Phi-
96 Hall's Agony, altered by Glass 88
Hobart's Sermons on Baptismal Re-
Church of England in Canada 237 Hooper, Life of
before the Society for Propagating
Claggett, a Sketch of his Character, Indians, Oneida, Letter from, to the
Latimer, Bishop, some Account of Philosophy, French
Mason, Lines written by
Meditation on Judgment
286 Saviour, Address of, to the Penitent
Melancthon, Death of
Moore's Series of Sacred Songs, Du. Spiritual Renovation
New Publications 16, 48, 64, 80, 128, 144, Theological Seminary 199, 272, 318
160, 176, 192, 224, 240, 304, 336, 38Q Theological Seminary, Hints on 157
45, 240, 256 West on the two last Sundays in Ad.
Old Age, the Comforts of
74 Wickliffe, some Account of his Life 33
It shall be printed in a large octavo size, and CHRISTIAN JOURNAL,
regularly paged; and at the close of a volume a neat title-page will be given.
Two numbers will be published in a month. LITERARY REGISTER.
The work being issued solely from an earnest desire to promote the interests of religion, with
the view to its general circulation, it will be Po appear in Numbers, one Number czery furnished at the low rate of one dollar a year, two l'ecks, at one Dollar a Year.
payable in advance.
Agents shall have a commission of 20 per *HIS publication will be issued luy T. & J. cent. on the amount of subscriptions for which of the Riglit Rev. Bishop Hobart.
Subscriptions received by T & J. Śwords, It shall be rit voted to theological and miscele 160 Pearl-street, to whom communications may laneous subjects, and particularly to interesting be addressed, and persons at a distance may religionis and literary intelligence, and biogra- transmit their names, with directions by what phical and obituary notices.
conveyauce the Journal shall be sent to them. Besides occasional original matter, it shall
But all communications and applications for this contain selections from the various British pe
paper must come free of postage. viodical works, 'literary and religious. Arrange. January, 1817. monts have been made with agents in England, to transmit these works regularly to us as THE CHARACTER OF LUTHER; they issue from the press. The readers of the Christian Journul will thus be furnished, in the
With Remarks on the Principles of the speediest mode, with valuable and interesting
Reformation. selections from the latest British periolical pub
(Abridged from the British Review.) lications. While it shall be the objeet of the Journal to
In estimating the character of Luther record important religious events in general, and the Reformers, it is requisite to ascer. particular regard will be paid to those which
tain the existence and extent of the evils relate to the Protestant Episcopal Church. for which they professed to provide a re
Lists of new publications in England and in this medy. Institutions boasting prescription country will be inserted, with occasional notices and usage nearly immemorial, sanctioned, of their character and merits, and, particularly, as was the case with Popery, by the conwith extracts from judicious reviews of them, sent of almost the whole European world, and often the reviews entire.
and identified with whatever was great It shall thus be the object of the Christian and good, possessed no ordinary presumpJournal to present a suminary of the interest- tive claims to submission and respect. A ing opinions, elucidations, and reasonings on
few slight blemishes would have furnished theological subjects, which are contained in the publications of the present day; anil it shall be,
but an inadequate apology for overturning bocasionally, enriched with the sentiments of
a system interwoven in the opinions of those masters of theology who were the glory
men with every institution human and of the days that are past, and whose writings divine. To have plunged the amputating exhibit the soundest views of Christian doctrine blade into the quivering vitals, when the and order, and the highest fervours of pious whole evil might have been remedied by feeling
the puncture of a lancet, or the applicaWbatever can advance the interests of reli- tion of an escharotic, would have been no gious truth; the purity, the unity, and the pro- enviable mark either of wisdom or inte sperity of the kingdom of the Redeemer; and grity. We have, therefore, always consi. the faith, holiness, and consolation of the Chris
dered it a most favourable circumstance tian; shall, as far as practicable, final a place in for justifying the Reformation, that the this Journal. The plan, if executed with tolerable ability,
errors and crimes of Popery were so glar. must certainly render this publication useful ing and decisive. No attenuated metaand interesting to all classes of Christians; and physical subtleties of speculation were the price of it is so low as to bring it within the necessary to convince mankind of its enorreach of all who can be profited or interested mities. Its character was unequivocal and by its contents,
obvious; so that no sooner were its faults VOD. I.
first developed, than the world began to with the silly but appropriate word NESCIO. wonder at its own infatuation in not hav. The pontific college absolutely encouraged ing discovered them long before. Even the grossest ignorance, especially amongst Pope Adrian himself could not but admit the mendicant friars; shrewdly observing, and that at a moment when such an ad. “Should these brethren study and become mission, from such a quarter, was most learned, they would master us; therefore ominous and fatal-that the Church had hang a bag about their necks, and send considerably, deviated from its original them begging through cities, towns, and purity; and although his predecessor countries." Leo I. whose elegant licentiousness had As for the laity, they appear to have much obtunded his moral susceptibility, been completely stultified on every subsaw it prudent to maintain a contrary ject connected with the prevailing superopinion, yet it cannot be doubted but that stitions. Thus, for instance, if an images the majority of the more respectable and as was often the case, gave signs of favour intelligent Romanists were conscious that abuses had prevailed, though they might votees, in exact proportion to the sum of
or disapprobation to the surrounding de besitaté as to their extent, and felt no cle
inoney invested in the priest's hands for sire for their correction. It is indeed al. its use and benefit, it never occurred to most incredible, that Christendom could
the adorer to ask whether there might groan for centuries under such flagitious not be wires and spring's in its interior enormities as were afterwards detailed in mechanism. A curious and most delec. the celebrated “ Centum Gravamina,"
table instance of this credulity is related without being in some measure sensible in the Table Talk of Luther. A priest, of its misery; and in fact we find, that it seems, had charitably bestowed upon even in the darkest ages, reformists occa
å pilgrim the leg of a certain humble sionally sprang up, though, alas! unpro quadruped, mysteriously wrapped up in a tected and alone; and who were usually silken cloth, as a relic of immense value, induced to yield in silence to those irre. with strict injunctions not to open the sasistible argumenta ad hominem which a cred treasure till he should enter upori blood-thirsty priesthood was accustomed the borders of his native country. Here, to employ. Nor were their innovations, however, he casually meets with four however laudable, likely to spread; as no other pilgrims, each of which, like him. conclusion could be more deeply impress. self, immediately begins to boast of haved on the minds of the people, than that ing received from Rome a leg of ihe iden: a man whom an inquisitorial consistory tical animal which had carried our blessed had thought fit to condemn, must neces- Lord into Jerusalem. We might have consarily be a most malignant and irreclaim. ceived that the inference, that the priest able heretic. If, as we find to have been had imposed upon their credulity, was the case with Galileo and others, the absolutely irresistible; but so far, howfames of the stake'were held up to re
ever, from suspecting their kind father, flect a ray of light upon physical science, who had so beneficently rewarded their we cannot wonder that they should have pilgrimage, they began to speculate upon possessed the same magical power in the
the problem whether or not the aforesaid elucidation of divinity.
quadruped had really been in possession The devotees of Papacy were not only of five legs when alive! They had not, it avaricious, profligate, and sensual, but so appears, arrived at that admirable solucompletely immersed in pride and igno- tion of Father John Ferrand, who, on berånce as to exhibit a spectacle at which ing pressed with a somewhat similar diffiwe know not whether to laugh or weep. culty respecting the number and perpetu, The authentic stories which are recorded ity of relics in their nature perishable and on the subjects of relics and indulgences unique, sagaciously replied, that " God alone, would furnish volume upon volume was pleased to multiply and reproduce of more cruel satire upon pour human them for the devotion of the faithful !" nature than the pen of Juvenal could Spalatin enumerates no less than nineteen have produced; to which the nauseous thousand three hundred and seventy-four intemperance, inebriety, avarice, impuri- sacred relics in the great church of Witty, superstition, and frauds of the religi. temberg alone ;-what then must have bus orders, would form a most volumi. been the number and value at more celenous appendis.
brated shrines ! We can, however, give The
very devotion of the age was graft. credit to almost any stories of Romish abed on ignorance. In Italy itself, once the surdities, astonishing as they may appear, proud seat of elegance and learning, there when we consider the strange facts which arose a detestable order of friars, denomi- were disclosed in our own country at the nated « Fratres Ignorantik," who were dissolution of the monastic institutions, obliged by the statutes of their foundation and which, after the most charitable deto take the most solemn baths neither to ductions, still present a picture which know, learn, nor understand any thing every feeling mind must shudder to bewiratever ; but to answer every question hold.