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JEREMIAH xvii. 9.—The heart is deceitful above all things and desperately wicked; who can know it? - - 265
God knows the hearts of sinners.
I. John III. 20.—For if our heart condemn us, God is greater than our heart, and knoweth all things. - - 289
I. PETER I. 16.--Because it is written, Beye holy; for I am holy. - - - - - - 312
Sinners vainly attempt to dissolve their obligations.
PsALM II. 3.-Let us break their bands asunder; and cast away their cords from us. - - - - 333
SERMON XVII. Giving the heart to God a reasonable duty. PRoverbs xxiii. 26—My son, give me thine heart. - 357 SERMON XVIII. The tendency of the gospel to enlarge the heart.
II. CoRINThiaNs vi. 11.-Our heart is enlarged. - 376
SERMON XIX Prayer of saints for the constant exercise of holy affections. PsALM Lxxxvi. 11.--Unite my heart to fear thy name. - 396
LUKE xxiii. 39, 43.—And one of the malefactors, which were hanged, railed on him, saying, If thou be Christ save thyself and us. But the other answering, rebuked him
saying, Dost not thou fear God, seeing thou art in the same condemnation ? And we indeed, justly ; for we receive the due reward of our deeds ! but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, to-day shalt thou be with me in paradise. - - - - -
Page 31, 14th line from the top, for evil read moral. P. 49, 15th line from top, erase of Sarah the mother of P. 87, 5th line from bottom, for right read rite. P. 121, 5th line from top, for made read mode. P. 196, 4th line from bottom, for constantly read completely. P. 229, 13th and 15th line from top, for complaisance read complacence. P. 237, 10th line from top, insert almost before disobey. P. 267, 15th line from top, erase. after themselves. P. 283, 16th line from bottom, for preferred read preserved.
A number of smaller errors and mistakes it is thought unnecessary to notice.
THE DISPERSION AT BABEL.
GENESIS, xi. 8.—So the Lord scattered them abroad from thence upon the face of all the earth.
Since the greatest part of the bible is properly historical, we may justly conclude, that history is not only entertaining, but useful. The scripture history of the world is the most ancient, as well as the most authentic. Profane history is altogether fabulous, which pretends to give an account of the world from Adam to Noah, and from Noah to Alexander. From that time downwards, the history of nations becomes more elear, just and authentic ; but from that time upwards, the bible is the only source of authentic information. This book, indeed, gives us a history of the world from Adam to Noah, and then from Noah to Abraham and his descendants. The bible history from Noah to Abraham is very concise, but extremely interesting. The flood was an astonishing and important event. It reduced a world full of people to one single family of eight persons. From these, all mankind since that memorable catastrophe, have descended. The history of Noah's family, is the history of all mankind in miniature. Could we know how they increased, when and where they spread over the face of the earth, we should have a general and comprehensive knowledge of all antiquity. And so far as the bible will conduct us, in