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ten in the morning, and from eleven till one; but a more liberal access to its treasures has been conceded of late; the entire is now free from nine in the morning till four in the afternoon, without interruption. This is a great acquisition to the privileged, and has been attended by a vast increase of readers and visitors; but there is still room for amendment in particulars of no small importance to general convenience. We are happy to say, however, that to some of these the attention of the enlightened heads of the University has been directed, and that great improvements in the economy of the institution may at no distant day be expected. In the first place, the books are exceedingly ill arranged, and there is no printed catalogue of them, so that the visitor finds great difficulty in laying his hand upon those he may be in quest of; in addition to which it may be stated, that there is no attendant librarian, or other official whose duty it is to give information, or procure the work which the visitor may require. They order this matter better in France; but whatever may be intended as to such functionaries, we have learned with much satisfaction that a new catalogue is now in course of preparation, and that it is to be a printed one. The preparing of so great a work for the press must necessarily occupy a good deal of time. It has been, we understand, now about two years in hands, and will be completed, it is expected, in about two more. There are six writing-clerks constantly employed in preparing slips for the printer, under competent direction. A greatly improved classification will be effected, and the printed volumes, when perfected, will be offered for sale. Încidental to the execution of this great work, there will be a new and improved arrangement of the books on the shelves to correspond with that in the catalogues; and when both these important matters are effected, it is obvious that the difficulties which are now experienced in the pursuit of knowledge within this venerable gallery, will be in a great degree removed.

There is another point on which complaints are sometimes made, namely, the excessive cold of the building in winter. It was originally intended that no fires should be lit in it, as a security to its valuable but highly combustible contents against accident through that medium; but in this provision, it is plain, the preservative principle was much more attended to than the utilitarian, and is carried, as we conceive at the present day, to an unreasonable length. But, at all events, modern ingenuity can meet the difficulty; for the air may be heated by means of tubes, without the immediate presence of combustion; wherefore we are led to expect that the same liberal and enlightened spirit which has suggested and directed the realization of other improvements, will direct and realize this also in due time.

By the bye, the origin of this great establishment is curious. On the defeat of the Spaniards by the English at the battle of Kinsale in 1603, we are told that the triumphant soldiery determined to commemorate their victory by some permanent monument, and that they collected among themselves the sum of £1800, which they resolved should be laid out in the purchase of books for a library, to be founded in the then infant establishment of Trinity College.* This sum was handed to the celebrated Ussher, and by him judiciously expended, conformably to the wishes of the generous conquerors at Kinsale. And here we pause to pay our most profound respects to the memory of these literary warriors. Who would have expected that the most scientific, and studious, and intellectual men of our age, would owe the most splendid temple dedicated to their use, which the country can boast, to the bounty of a victorious soldiery in the beginning of the seventeenth century? There was a spirit of chivalry in this transaction which we cannot sufficiently admire; and though we live in an age in which we pique ourselves excessively on the march of intellect, we doubt that any testimonial more solid and convincing is producible by us to show that our organ of veneration in this respect is at all more highly developed than that of men who went before us in the days of Queen Elizabeth. The bequest at all events does honour to the profession of arms, and we are sure would be duly appreciated by a grateful posterity, as a memorial of their mind and achievements, if it were only more generally known.

So began our splendid University Library. In process of time its collection of volumes was increased by many valuable donations, till at length their growing number demanding a

The first stone of Trinity College was laid on the 13th March 1591, by Thomas Smith, Mayor; it was opened two years afterwards, in 1593.

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corresponding increase of room, the present edifice was erected for their reception. It is built of hewn stone, with a rich Corinthian entablature, crowned with a balustrade, reminding us in its appearance of the gallery of the Louvre at Paris, and was completed in 1732. The room is certainly the finest in the empire appropriated to such a purpose. It is 210 feet long, 41 feet broad, and 40 feet high, and is very elegantly and suitably fitted up. At its farther end, in the eastern pavilion, is a fine apartment 52 feet long, 26 wide, and 22 high, containing the Fagel library, purchased at an expence of £8000, and comprising upwards of 17,000 volumes. library was the property of Mr Fagel, Pensionary of Holland, who had it removed to London on the French invasion of Holland in 1794; the purchase money was a grant to the College from the Governors of Sir Erasmus Smith's schools. The total number of volumes now in the entire building, including the Fagel library, and 1419 volumes of manuscripts, is 89,455.* The manuscripts are in Greek, Latin, English, Irish, Hebrew, Arabic, Persian, and other languages. Many of them relate to Irish history and antiquities, particularly to the troubles of 1641, all the depositions relating to which are here; as also the particulars of the settlement of Ireland and plantation of it by James I. There are many Latin manuscripts of the sacred scriptures, particularly of the New Testament, of various ages and remote antiquity. Several are in the Irish character but Latin language. There is also the Greek manuscript of the New Testament that belonged to Montfortius, and is the only one extant that reads the once contested verse, 1 Ep. John, ch. 5, v. 7. There are old translations of the Bible by Wickliffe, Pervie, Ambrose, Ussher, &c. There is no fund for the augmentation of the library except what the Board may please to allot for the purpose; but it receives a great annual increase by being entitled to one copy of every work entered at Stationers' Hall.

Our library and the Bodleian at Oxford are exactly of the same age; and it is another curious fact, that while Ussher was laying out the soldiers' money in London to the best advantage, he met there Sir T. Bodley engaged in a similar business for his establishment at Oxford. If there were auction rooms in those days, we have no doubt the two gentlemen were acceptable visitors, heartily welcome to the auctioneers, and that they seldom let a good thing go without a smart competition.

With regard to Marsh's Library, we may mention that it was founded in 1707 by Doctor Narcissus Marsh, then Archbishop of Dublin, and that the building is erected on part of the ground attached to what was formerly the archbishop's palace. The books were originally the collection of the celebrated Bishop Stillingfleet, and were purchased by Doctor Marsh for the public use. Once upon a time each book was fastened by a chain to an iron rod which ran along the shelves, so that all who partook of the bounty of the good archbishop might read and satisfy their souls without any danger of violating the eighth commandment; but this stringent system is now abolished: the chains are broken; the prisoners are free; the books are emancipated! The change may be considered as a compliment to the honesty of modern times; and all we say is, we wish they may deserve it. Much as we admire and commend these great public institutions, however, it is not to be denied that their real amount of utility is limited enough-limited at least when one compares the end with the means. Many thousand volumes must lie on their shelves from year to year, without ever being opened; there must be many that are fit only for burning, and that just occupy good room to the exclusion of their betters; and as to the very best books, how limited must the access to them necessarily be in a great public room! Their use consists chiefly in their being available for consultation-a most important purpose, no doubt, but yet one the accomplishment of which still leaves a vast hiatus in our reading hours to be filled up by other means. Now, every individual, we humbly think, should have a library of his own, if it were ever so small. No man ever made a good gardener that had not a small garden, his own property, to begin with; and it is something the same with a good reader. The careful, and leisurely, and repeated study of a few good books, does one more real good than a cursory and indigestive perusal of a vast number. This is well known; and, therefore, without detracting from the just value of public libraries, we would wish that a taste for book-collecting, as

This return is given from the most recent calculation officially made, and may be depended on.

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well as book-reading, were widely diffused among us. our word for it, there is no better company than good books you may choose from among them companions for all hours, and for all moods of the mind. Ask them questions, and they will be sure at all times to give you at least a civil answer. They are finger-posts to the travelling man, and travel through all regions to him who never moves from the chimney corner. They are implements of trade to the professional man, and a profession itself to him that has none. They are music to the melancholy, and as a dance to the merry; as salt are they to the solid, and to the solid as salt. They are as a new world to him that has exhausted the old, for "of making many books," as the preacher saith, "there is no end." But we must come to an end ourselves. We would, in short, advocate the claims of literature in general, and its high title to consideration, as it commends itself to all men in common; and we plead guilty to the ambition of adding to the numerous honourable characteristics of our countrymen, that of being in an eminent degree a reading people. Irishmen ought to remember that their country was famous in ancient days for its learning, and cherish an honest ambition in modern times to retrieve its character. As one means of forwarding this object, we would seek to diffuse among them a reading habit, and give our best encouragement to whatever instrumentalities might tend to increase libraries, and make reading easy to all classes. Cheap literature is a luxury of sterling value; but until people have acquired a taste for ‍it, they will hold it cheap enough. Never do we pass a book-shop, or an humble bookseller's stall, without a feeling of reverence for the profession. There, say we, is a dispensary of ideal aliment indispensable to our mental existence, and, if properly used, yielding nothing but health, prosperity, and enjoyment to the soul. If our countrymen read, they will become informed learned; and if they read good books, they must not only become informed and learned, but wise. The vivacity of their conversation will then be enriched with all the streams both of useful and entertaining knowledge. Reading will be a delightful resource to the working man, and no bad employment at least to the idle. Poverty will have its compensations. There will be another distinction set up in society besides that of having, or not having, mere worldly professions. The dignity of mind will be asserted. Mind with its congenial influences must act upon manners; and if, as the inscription upon the old gate at Oxford beareth record, manours maketh ye man," our country will be once more exalted among the nations. X. D.

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SANTA CROCE

BY J. U. U.

I stood and saw the pictured gloom unfold
Grey Santa Croce, crossed by dusky rays
That dimmed its columned aisle : as from of old
its ancient air lay slumbering o'er the cold

Dark dwellers underneath. When to my gaze,
Shade-like, 'mid that grey gloom of distant day.
She stood, whom Petrarch looked on there and caught
That love too strong for death! A tender gleam
Like moonlight fell around her, baffling thought;
Strange! 'twas remembrance thither stole, and brought
That smile of sweetness from my breast's deep stream
More strong than fancy, and transformed the dream
To thee from her, whom a less hallowed fire

Hath made immortal with the love-devoted lyre.

SENSIBLE ADVICE.-Avoid condolence with those who are mourning the loss of friends. Condolences, as well as mournings, are bad things. Men, and more especially women, give actual increase to their grief while, under the notion of duty, and even of merit, they make display of it. If mournings were altogether out of use, a vast mass of suffering would be prevented from coming into existence. Some savage or barbarous nations make merry at funerals: they are wiser, in this respect, than polished ones.-Bowring's Deontology.

When a native of Java has a child born, he immediately plants a cocoa-tree, which, adding a circle every year to its bark, indicates the age of the tree, and therefore the age of the child. The child, in consequence, regards the tree with affection all the rest of its life.-Buck's Harmonies, &c., of Nature.

THE THUGS.

THE Thugs were known in the time of the Emperor Akbar of Delhi, by whom many were executed. They were first known to the British government in 1812, and then many were hanged in Bundelkund. Again, in 1817, they attracted notice by their horrible acts, and twelve villages in Bundelkund, which were peopled almost entirely by them, were taken by a force sent against them. They were then dispersed, but assembled in various parts in Sindhia's and the Nagpoor country, also in Holkar's dominions. From 1817 till 1831 they were not molested, and, in consequence, increased greatly in the latter year. Measures were taken to suppress them, which have been attended with great success. hundred and eleven were executed at Jubbulpoor, and upwards of four hundred transported for life to the eastern settlement of Pinang.

One

The Thugs form a perfectly distinct class of persons, who subsist almost entirely upon the produce of the murders they are in the habit of committing. They appear to have derived their denomination from the practice usually adopted by them of decoying the persons they fix upon to destroy, to join their party; and then, taking advantage of the confidence they endeavour to inspire, to strangle their unsuspecting victims. There are several peculiarities in the habits of the Thugs, in their mode of causing death, and in the precautions they adopt for the prevention of discovery, that distinguish them from every other class of delinquents; and it may be considered a general rule whereby to judge of them, that they affect to disclaim the practice of petty theft, housebreaking, and indeed every species of stealing that has not been preceded by the perpetration of murder.

The Thugs adopt no other method of killing but strangulation, and the implement made use of for this purpose is a handkerchief, or any other convenient strip of cloth. The manner in which the deed is done will be described hereafter. They never attempt to rob a traveller until they have in the first instance deprived him of life; after the commission of a murder, they invariably bury the body immediately, if time and opportunity serve, or otherwise conceal it; and never leave a corpse uninterred in the highway, unless they happen to be disturbed.

To trace the origin of this practice would now be a matter of some difficulty, for if the assertions of the Thugs themselves are entitled to any credit, it has been in vogue from time immemorial; and they pretend that its institution is coeval with the creation of the world. Like most other inhuman practices, the traditions regarding it are mixed up with tales of Hindoo superstition; and the Thugs would wish to make it appear, that, in immolating the numberless victims that yearly fall by their hands, they are only obeying the injunctions of the deity of their worship, to whom they say they are offering an acceptable sacrifice.

A very considerable number of the Thugs are Mussulmans. No judgment of the birth or caste of a Thug can, however, be formed from his name; for it not unfrequently happens that a Hindoo Thug has a Mussulman name with a Hindoo alias attached, and vice versa with respect to the Thugs who are by birth Mahommedans. In almost every instance the Thugs have more than one appellation by which they are known. They usually move in large parties, often amounting to one hundred or two hundred persons, and resort to all sort of subterfuges for the purpose of concealing their real profession. If they are travelling southward, they represent themselves to be either proceeding in quest of service, or on their way to rejoin the regiments they belong to in this part of the country. When, on the contrary, their route lies towards the north, they represent themselves to be sepoys from corps Hindustan. The gangs do not always consist of persons who of the Bombay or Nizam's army, who are going on leave to the promise of monthly pay or the hopes of amassing money are Thugs by birth. It is customary for them to entice, by deeds of death that are to be perpetrated for the attainment that are held out, many persons who are ignorant of the of these objects, until made aware of the reality by seeing the victims of their cupidity fall under the hands of the stranglers; and the Thugs declare that novices have occasionally been so horrified at the sight as to have effected their immediate escape.

Many of the most notorious Thugs are the adopted children of others of the same class. They make it a rule, when a murder is committed, never to spare the life of any one,

either male or female, who is old enough to remember and relate the particulars of the deed. But in the event of their meeting with children of such a tender age as to make it impossible they should be enabled to relate the fact, they generally spare their lives, and, adopting them, bring them up to the trade of Thugs. These men of course eventually become acquainted with the fact of the murder of their fathers and mothers by the very persons with whom they have dwelt since their childhood, but are still not deterred from following the same dreadful trade. It might be supposed that a class of persons whose hearts must be effectually hardened against all the better feelings of humanity, would encounter few scruples of conscience in the commission of the horrid deeds whereby they subsist; but, in point of fact, they are as much the slaves of superstition, and as much directed by the observance of omens in the commission of murder, as the most inoffensive of the natives of India are in the ordinary affairs of their lives.

the alert, and the unsuspecting traveller, on looking up at the heavens in common with the rest of the party, offers his neck to the ready handkerchief, and becomes an easy prey to his murderer. The strangler receives half a rupee extra for every murder that is committed, and if the plunder is great, some article of value is assigned to him over and above his share. One of the most necessary persons to a gang of Thugs is he who goes by the name of Tillace, or spy. The Thugs do not always depend upon chance for obtaining plunder, or roam about in the expectation of meeting travellers, but frequently take up their quarters in or near a large town, or some great thoroughfare, from whence they make expeditions, according to the information obtained by the spies. These men are chosen from among the most smooth-spoken and intelligent of their number, and their chief duty is to gain information. For this purpose they are decked out in the garb of respectable persons, whose appearance and manners they must have the art of assuming. They frequent the bazaars of the town near which their associates are encamped, and endeavour to pick up intelligence of the intended dispatch or expected arrival of goods or treasure, of which information is forthwith given to the gang, who send out a party to intercept them. Inquiry is also made for any party of travellers who may have arrived, and who put up in the inns, or elsewhere. Every art is brought into practice to scrape an acquaintance with these people. They are given to understand that the spy is travelling the same road. An opportunity is taken to throw out hints regarding the unsafeness of the roads, and the frequency of murders and robberies; an acquaintance with some of the friends or relatives of the travellers is feigned, and an invitation from them to partake of the repast that has been prepared where the spy has put up-the conveniences of which, and the superiority of the water, are abundantly praised. The result is, that the travellers are inveigled into joining the gang of Thugs, and they are feasted and treated with every politeness and consideration by the very wretches who are at the time plotting their murder, and calculating the share they shall acquire in the division of their property.

In the event of an expedition proving more than ordinarily successful, a pilgrimage is usually made to Bhowanee, and a portion of the spoil taken by the gang is set aside for the purpose of being sent to the pagoda at Binda Chul, near Mirzapoor, as an offering to the goddess Kalee. Propitiatory offerings are also made, and various ceremonies performed, should the Thugs have failed in obtaining any plunder for a length of time. In every gang of Thugs are to be found one or more officers, who appear to hold that rank not by the choice of their followers, but in consequence of their wealth and influence in their respective villages, and having assembled their immediate followers in the vicinity of their homes. The profits of an officer are of course greater than those of his followers; he receives six and a half or seven per cent. on all silver coin and other property, and then shares in the remainder in common with the other Thugs of the party. When gold is obtained in coin or in mass, the tenth part is taken by the officer, previous to dividing it; and he has a tithe of all pearls, shawls, gold embroidered cloths, brass and copper pots, horses, &c. Next to the officer, the most important person is the bhuttoat, Instances sometimes occur where a party of Thugs find or strangler, who carries the handkerchief with which the their victims too numerous for them while they remain in a Thugs usually murder their victims. This implement is body, and they are seldom at a loss for expedients to create merely a piece of fine strong cotton cloth, about a yard long; dissensions, and a consequent division among them. If all at one end a knot is tied, and the cloth is slightly twisted, and their arts of intrigue and cajolery fail in producing the desikept ready for use in front of the waistcoat of the person car-red effect, an occasion is taken advantage of to ply the travelrying it. There is no doubt but that all Thugs are expert in lers with intoxicating liquors; a quarrel is got up, and from the use of the handkerchief; but if they are to be believed, words they proceed to blows, which end in the dissension of only particular persons are called upon or permitted to per- the company, who, proceeding by different roads, fall an easier form this office. When a large gang is collected, the most prey to their remorseless destroyers. Having enticed the traable-bodied and alert of their number are fixed upon as stran-vellers into the snare they have laid for them, the next object glers, and they are made the bearers of the handkerchief only is to choose a convenient spot for their murder. This, in after the performance of various and often expensive ceremo- their technical language, is called a bhil, and is usually fixed nies, and only on the observance of a favourable omen. The upon at some distance from a village on the banks of a small junior Thugs make a merit of attending upon the older and stream, where the trees and underwood afford a shelter from more experienced Thugs, shampooing their bodies, and per- the view of occasional passengers. The Thug who is sent on forming the most menial offices. They gradually become ini. this duty is called a bhilla; and having fixed on the place, he tiated into all the mysteries of the art, and if they prove to be either returns to the encampment of his party, or meets them powerful men, these promising disciples are made stranglers. on the way to report the result of his inquiry. If the bhilla When a murder is to be committed, the strangler usually fol- returns to the camp with his report, the grave-diggers are lows the particular person whom he has been nominated by sent out with him to prepare a grave for the interment of the the jemadar to strangle; and on the preconcerted signal persons it is intended to murder. Arrangements are previously being given, the handkerchief is seized with the knot in the made, so that the party in company with the travellers shall left hand, the right hand being about nine inches farther up, not arrive at the bhil too soon. At the particular spot agreed in which manner it is thrown over the head of the person to on, the bhilla meets the party. The jemadar calls out to him, be strangled from behind; the two hands are crossed as the "Have you cleared out the hole?" The bhilla replies, Yes,' victim falls; and such is the certainty with which the deed is on which the concerted signal is given that serves as the deathdone, as the Thugs frequently declare, that before the body warrant of the unsuspecting travellers, who are forthwith falls to the ground, the eyes start out of the head, and life be- strangled. comes extinct. Should the person to be strangled prove a The division of plunder, as may be supposed, often leads powerful man, or the strangler inexpert, another Thug lays to the most violent disputes, which it is astonishing do not hold of the end of the handkerchief, and the work is comple-end in bloodshed. But it might almost be supposed the Thugs have a prejudice against spilling blood; for, when pursued, they refrain from making use of the weapons they usually bear, even in defence of their own persons. The most wanton prodigality occurs when plunder is divided; and occasionally the most valuable shawls and brocades are torn into small strips, and distributed amongst the gang, should any difference of opinion arise as to their appropriation. The Thugs say this is also done that every person may run the same risk, for such an article could not be shared among them until converted into money, and some danger is attendant upon the transaction. They appear invariably to destroy all bills of exchange that fall into their hands, as well as many other

ted.

The perfection of the act is said to be, when several persons are simultaneously murdered without any of them having time to utter a cry, or to be aware of the fate of their

comrades.

Favourable opportunities are given for stranglers to make their first essay in the art of strangling. When a single traveller is met with, a novice is instructed to make a trial of his skill; the party sets off during the night, and stops while it is still dark to drink water or to smoke. While seated for the purpose, the jemadar inquires what time of the night it may be, and the Thugs look up at the stars to ascertain. This being the preconcerted signal, the strangler is immediately on

66

articles that are likely to lead to detection. Ready money is what they chiefly look for; and when they have a choice of victims, the possessors of gold and silver would certainly be fixed upon in preference to others.

To facilitate their plan of operations, the Thugs have established a regular system of intelligence and communication throughout the countries they have been in the practice of frequenting, and they become acquainted, with astonishing celerity, with proceedings of their comrades in all directions. They omit no opportunity of making inquiries regarding the progress of other gangs, and are equally particular in supplying the requisite information of their own movements. For this purpose they have connected themselves with several persons of note residing in the Nizam's dominions, who follow the profession of Thugs in conjunction with their agricultural pursuits.

PHENOMENA OF SOUND.-In the Arctic regions persons can converse at more than a mile distant when the thermometer is below zero. In air, sound travels from 1130 to 1142 feet per second. In water, sound passes at the rate of 4708 feet per second. Sound travels in air, about 900 feet for every pulsation of a healthy person at 75 in a minute. A bell sounded under water may be heard under water at 1200 feet distant. Sounds are distinct at twice the distance on water that they are on land. In a balloon, the barking of dogs on the ground may be heard at an elevation of three or four miles. On Table Mountain, a mile above Cape Town, every noise in it, and even words, may be heard distinctly. The fire of the English on landing in Egypt was distinctly heard 130 miles on the sea. Dr Jameson says, in calm weather he heard every word of a sermon at the distance of two miles! Water is a better conductor of sound than air. Wood is Such is the extent to which this dreadful system has been also a powerful conductor of sound, and so is flannel or ricarried, that no idea can be formed of the expenditure of hu- band. Sound affects particles of dust in a sunbeam, cob man life to which it has given occasion, or the immensity of webs, and water in musical glasses; it shakes small pieces of the wealth that has been acquired by its adoption. When it paper off a string in concord. Deaf persons may converse is taken into consideration that many of the Thugs confess to through deal rods held between the teeth, or held to the their having, for the last twenty-five or thirty years, annually throat or breast. Echoes are formed by elliptical surfaces made a tour with parties of more than a hundred men, and combined with surrounding surfaces, or by such of them as fall with no other object than that of murder and rapine; that into the respective distances of the surface of an ellipse, and they boast of having successively put their tens and twenties are, therefore, directed to the other focus of the ellipse; for to death daily; and that they say an enumeration of all the all the distances from both foci to such surface are equal, and lives they have personally assisted to destroy would swell the hence there is a concentration of sounds at those points dicatalogue to hundreds, and, as some declare, to thousands-rect from one focus, and reflected back again from the other some conception of the horrid reality may be formed; of the focus. An echo returns a monosyllable at 70 feet distance, amount of the property that they have yearly made away and another syllable at every 40 feet additional. The echo with, it must be impossible to form any calculation; for, in- of artillery is encreased or created by a cloud or clouds. dependent of the thousands in ready money, jewels and bullion, Miners distinguish the substance bored by the sound; and the loads of valuable cloths, and every description of mer- Physicians distinguish the action of the heart or lungs by a chandise, that continually fall into their hands, the bills of listening tube. Gamblers can distinguish, in tossing money, exchange that they invariably destroy must amount to a con- which side is undermost, though covered by the hand. siderable sum.

The impunity with which the Thugs have heretofore carried on their merciless proceedings, the facility they have possessed of recruiting their numbers-which are restricted to no particular caste or sect-the security they have had of escaping detection, and the ease with which they have usually purchased their release when seized by the officers of the weak native governments in whose dominions they have usually committed their greatest depredations, have altogether so tended to confirm the system, and to disseminate it to the fearful extent to which it has now attained, that the life of no single traveller on any of the roads in the country has been safe, and but a slight chance has been afforded to large parties of escaping the fangs of the blood-thirsty demons who have frequented them.-Abridged from the New Monthly Magazine.

surface than we imagine. Wise men or absolute fools are
GENERAL RUN OF FACULTIES.-Society is a more level
hard to be met with, as there are few giants or dwarfs. The
heaviest charge we can bring against the general texture of
society is, that it is common-place; and many of those who
are singular had better be common-place. Our fancied su-
periority to others is in some one thing, which we think most
of, because we excel in it, or have paid most attention to it;
whilst we overlook their superiority to us in something else,
which they set equal and exclusive store by. This is fortu-
nate for all parties. I never felt myself superior to any one
who did not go out of his way to affect qualities which he had
not. In his own individual character and line of pursuit every
which pursuit requires most, thereby proving his own narrow-
one has knowledge, experience, and skill; and who shall say
ness and incompetence to decide? Particular talent or genius
does not imply general capacity. Those who are more versa-
tile are seldom great in any one department; and the stupid-
est people can generally do something.
The highest pre-
eminence in any one study commonly arises from the concen-
tration of the attention and faculties on that one study. He
who expects from a great name in politics, in philosophy, in
art, equal greatness in other things, is little versed in human
nature. Our strength lies in our weakness. The learned in
books are ignorant of the world. He who is ignorant of books
is often well acquainted with other things; for life is of the
same length in the learned and the unlearned; the mind can-
not be idle; if it is not taken up with one thing it attends to
another through choice or necessity: and the degree of pre-
vious capacity in one class or another is a mere lottery.

LOVE AND POETRY." You know," says Burns, "our country custom of coupling a man and woman together as partners in the labours of harvest. In my fifteenth autumn my partner was a bewitching creature, a year younger than myself. My scarcity of English denies me the power of doing her justice in that language; she was a bonnie, sweet, sonsie lass. In short, she altogether, unwittingly to herself, initiated me in that delicious passion, which, in spite of acid disappointment, gin-horse prudence, and book-worm philosophy, I hold to be the first of human joys, our sweetest blessing here below. How she caught the contagion I cannot tell; you medical people talk much of infection from breathing the same air, the touch, &c., but I never expressly said I loved her. Indeed, I did not know myself why I liked so much to loiter behind with her, when returning in the evening from our labours; why the-Hazlitt's Characteristics. tones of her voice made my heart-strings thrill like an Æolian harp; and particularly why my pulse beat such a furious ratan when I looked and fingered over her little hand, to pick out the cruel nettle-stings and thistles. Among her other love-inspiring qualities she sang sweetly; and it was her favourite reel to which I attempted giving an embodied vehicle in rhyme. I was not so presumptuous as to imagine that I could make verses like printed ones, composed by men who had Greek and Latin; but my girl sang a song which was said to be composed by a small country laird's son, on one of his father's maids with whom he was in love; and I saw no reason why I might not rhyme as well as he; for, excepting that he could smear sheep, and cast peats, his father living on the moorlands, he had no more scholarcraft than myself. Thus with me began Love and Poetry."-Burns in a Letter to Dr Moore, 1787.

TRUTH. The confusion and undesigned inaccuracy so often to be observed in conversation, especially in that of uneducated persons, proves that truth needs to be cultivated as a talent, as well as recommended as a virtue.-Mrs Fry.

enough to preserve itself from corruption and decay, if the
Knowledge is an excellent drug, but no drug has virtue
vessel be tainted and impure wherein it is put to keep.-
Montaigne's Essays.

Printed and published every Saturday by GUNN and CAMERON, at the Office
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ARDFINNAN CASTLE, COUNTY OF TIPPERARY.

IN some of the recent numbers of our Journal we presented
our readers with views of two or three of the many striking
objects of picturesque and historic interest for which, among
our numerous beautiful rivers, the gentle Suir is more than
ordinarily remarkable; and we return again with pleasure to
its green pastoral banks, to notice another of its attractive
features the magnificent ruin of Ardfinnan Castle. This is
a scene that must be familiar to many of our readers, for the tra-
veller must have been a dull and unobserving one, who, journey-
ing between Cork and Dublin by way of Cahir, has not had his
attention roused by its romantic features, and an impression
of its grandeur and picturesqueness made upon his memory, not
easily to be effaced. Ardfinnan is indeed one of the very finest
scenes of its kind to be found in Ireland, and is almost equally
imposing from every point from which it can be viewed. The
Castle crowns the summit of a lofty and precipitous rock,
below and around which the Suir winds its way in graceful
beauty, while its banks are connected by a long and level
bridge of fourteen arches, which tradition states is of coeval
erection with the fortress, and which, at all events, is of very
great antiquity. On every side the most magnificent outlines
of mountain scenery form the distant back-grounds; and every
object which meets the eye is in perfect harmony with the
general character of the scene.

Ardfinnan is a village of considerable antiquity, and derives its present name, which signifies Finnan's Height or Hill, from St Finnan the leper, a celebrated ecclesiastic who founded a church and monastery here in the seventh century, previously to which the place had borne the name of Druim-abhradh.

Of this religious establishment there are however no remains, as it was plundered and burnt by the English in 1179; and the present castle was erected on its site in 1185, by Prince John, then Earl of Morton, of whom it has been remarked that he achieved nothing during his stay of eight months in Ireland, but the construction of this and two other castles, namely, Lismore and Tiobrad Fachtna, now Tibraghny on the Suir, which he erected with a view to the conquest of Munster. From these castles he sent parties in various directions to plunder the country; but being met by the Irish under the command of Donall O'Brien, Dermod Mac Carthy, and Roderick O'Conor, they were defeated with great slaughter, four knights having been killed at Ardfinnan; after which John was glad to return to England.

Prince John, however, or those under whose advice he acted, showed a considerable degree of judgment and military skill in the selection of Ardfinnan as the site of a fortress, which commanded one of the chief passes into South Munster; and the castle itself was of a princely magnificence, and of such a degree of strength as must have rendered it impregnable before the use of artillery. Its general form, as its ruins still sufficiently show, was that of a parallelogram, strengthened by square towers at the corners, and having a strong entrance gateway. This gateway still remains, as well as the greater part of the walls; but the edifices of the interior are in a state of great dilapidation, and only part of the roof o. one room remains. It is stated by the editor of Lewis's Topographical Dictionary, but on what authority we know not, that this castle belonged to the Knights Templars, and that

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