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Adams Mr. of Roxbury, Extract from 660 Haven Mr. Extract from

Albert Von Haller
62 || Henry Matthew Account of

American Education Society
303 | Heres; Remarks on


44, 601 | Hilliard Mr. Extract from
Apostolic Fathers on the Divinity of

Hope of Future Repentance


290 4 Hopkins Dr. Samuel Account of 554
Appleton I'r. Extract from

656 || Hopkinson Judge, Remarks on his
Barnard Dr. Extract from


Beecher Dr. in Reply to the Chris-

Howard Dr. Extract from

tian Examiner

17, 72, 181 Indians, their kights Vindicated 141, 492,
Biblical lilustrations

106 and 517
Boston Recorder
437 Infidelity wbat constitutes

1, 8, 447
Byles Dr Extract from

658 Infidels English Extracts from
Calvin Biograpbical Sketch of 559, 615 Inspiration of the Scriptures
Calvin's tri aument of Servetus

615 621
Jacobi lienry

Calvinists not believe that Infants

Jews Creed from Lightfoot

are damned

Jews Milman's History of

Celsus testifies to t

Jonah's History Defence of


Ju: tin Niartyr' on the Divinity of
Channing Dr. on Associations


" on Revivals of Religion 131 Knapip's Greek Testament

16 16 on Missions

132 Latrop Dr. Extract from
" " on the Sabbath

135 Liberalisis admit the Ortaodoxy of
Chauncy Dr. Extracts from
652 the Scriptures

Cherokees, their Improvements

144 Lucian's account of Early Christians 223
Christians Early, opinions of respect-

Mayhew Dr. Extract from

ing the Trinity
225, 287, 344 Mosheim's Sermons

Christian Liberty

380 Natural Affections not Holiness 169, 236
Christian Faibers on Inspiration 441 Natural History of Enthusiasm Ex-
Christian Examiner on Universalism 3871 tracts from

" " on Inspiration 420 Neander's Church History Extracts from 230
Christianity Nature, Ceriainty and Newton Sir Isaac not a Unitarian
Evidence of

414 | Orihodi x Treatment of in Massachu-
Churches Rights of 506, 540, 610, 649 selts

Claudius Maubias

63 | Osgood Dr. Extract from
Convention of Congregational Minis-

Paley's Change of Sentiments
248 Pemberton Dr. Extract from

Consociations Remarks on
606 Pilgriins Character of

Conversion of President Edwards

Protestants Faith of in Inspiration of
« of William Cowper

the Scriptures

of David Brainard

38 Recent Publications 49, 109, 167, 335, 391,

39 444, 551,578, 612
16 16 of Andrew Fuller

Remarks on Isaiah vii. 14

404, 460
" of Samuel J. Mills

Sennabier's Account of Calvin and
Culture Moral and Intellectual


Darracott Ridson account of

|| Sentiments of former Ministers in and
Death-bed Repentance Inefficacy of 511 around Boston

Death-bed Scenes

623 Separations among Congregationalists 541
Dr. Dinter
70 Smith Dr. Adain Extract from

Disappointment in the Last Day 337 Stollburg Count

Dyspepsy Remarks on

575 Sullivan late Governor Letter from
Education Reporter

437 System in Religious Charities Benefits of 567
Education Societies account of
301 | Tappan Dr. Extract from

Eliot Dr. Extract from
656 1 Thatcher Dr. Extract from

Elocution Remarks on
314, 359 | The Theatre

Emmons' Dr. Sermons

594 | Transubstantiation and the Trinity 379
Eternal Death

467 | Unitarians Infidelity of Some 10, 424, 549
French Mr. Extract from


call the Germans Infidels 451
Gay Mr. Extract from


deny the Scriptures to be
Geneva State of at Different periods 163|

a Revelation
Germany Decline, Revival, and Pre-

deny the Inspiration of
seni State of Evangelical Reli-

the Scriptures

gion in

their Views of the Old
German Rationalists


102, 544
Good Dr. Account of


have concealed their Sen-
Griesbach's Greek Testament


liments 113, 443, 446, 549
Harnann John G.

most of them Universa-
Harvard University, Accounts of the


210, 548
late Treasurer of

Inconsistencies of

Harvard University shall I send my Unitarianism present State of in Eng-
Son to
°323, 388 land




r! Hopkins








Unitarianism in New England, Letters

Wilson's History of Dissenting on the Introduction and Progress

Churches and Meeting Houses of 113, 394, 503

in London, Wesuninster and Unitarianism, Political influence of in


642 Professor Hitchcock's Lectures Unitarianism, Facts relative to its ear

on Diet, Regimen and Emly Propagation in Massachusetts 665


• 576 Unitarian Ministrations in England

Dr. ilopkin's Sermon on the
Effects of


Importance of Considering Unitarian Advocate, Notice of 547, 606

Chrisi in his high and glorious Universalism defined


- 582 Christian Examiner on 387 Dr. Wisner's History of the Wegscheider Account of


Old South Church in Boston; West Dr. of Stockbridge, Biograph

and of Dr. Hawes Tribute to ical Sketch of


the memory of the Pilgrims 630 West Dr. of New Bedford, Letter

INDEX OF CRITICAL NOTICES. from to Gov. Sullivan

460 Notice of Blaisdale's Lessons in IntelWest Dr. of Boston, Extract from 655

lectual Philosop West Dr. Letter from

669 Blunt's Veracily of the Gospels 50 Willard President Extract from

659 Macarius, or Memoirs of a Naval Youth Irreligious Character and Mis. ery of

47 Essays by William Penn on the Zollikofer, Notice of his Sermons

s of the Indians INDEX OF REVIEWS.

Dr. Skinner's Sermon on the
Review of Publications by Rev. Parsons

Death of Mr. Bruen

Dr. Wisner's Sermon before the
Memoirs of Ridson Darracott 86

Society for Propagating the
An Article in the Christian Ex-

aminer for January, 1830 95 Miss Beecher's Suggestions on
The first settlers of New Eng.

land. By a Lady of Massa-

Dr. Tyler's Strictures on Artichusetts

cles in the Cbristian Spectator 110 Dr. Channing on Associations 129 Mr. Malcom's Bible Dictionary 111 Review of an Article in the North

Mr. Ide's Sermon at the Ordina.
American Review on the Re-

tion of Mr. Hixon
moval of the Indians


The Works of President Edrs of the late John Mason

wards Good, M. D.

Wardlaw's Discourses on Prayer 335 A Sermon by Rev. Hosea Bal

Dr. Channing's Election Sermon 392 lou, entitled, Commendation

Professor Stuart's Letter to Dr. and Reproof of Unitarians 205


444 Memoirs of the Rev. N

Dr. Wood's Letters to Dr. Taylor 501

The Political Class Book 501 Christian Essays, by Rev. Sam

President Allen's Dudleian L uel Charles Wilks, A. M.

ture an Historical Sketch of the Con

The Christian Examiner for Sepvention of Congregational Min

tember, 1930
isters of Massachusetts

The Unitarian Advocate for Sep-
The National History of Enthu-

tember, 1830

Mr. Furness' Apology for the Jews 551 Publications on Education Soci

Mr. Palfrey on the Use of Poiseties

oned Drinks

552 Dr. Purter's Analysis of the Prin

Mr. Dwight on the Evidences of ciples of Rhetorical Delivery 314, 359 || being a child of God

553 Dr. Wood's Lectures on Inspira

Mr. Ferguson's Memoirs of Dr. tion

Hopkins an Article in the Christian Ex

An Exhibition of Unitarianism, in aminer on the Nature and Ex

quotations from its Standard
tent of Inspiration

420 !
Authors and Works

557 Dr. Sprague's Lectures to young |

Professor Stuart's Exegetical Es

says on Future Punishment 613 Milman's History of the Jews 480 President Quincy's Centennial

Speeches on the Indian Bill 492,517




Chuel Charles Sketch oual Min- 948




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It is desirable that writers on religious subjects should carefully avoid two extremes : The one is, injuriously calling hard names, or bestowing without reason reproachful epithets; the other, a squeamish dread of calling persons and things by their proper names. The first of these indicates a malicious temper, always injurious to the cause in which it is indulged, and specially unbecoming on the subject of religion. The latter evinces a want of earnestness in promoting and defending truth, and a greater fear of him who can only kill the body, than of him who can destroy both body and soul in hell.

Some leading Unitarians have, of late, been denominated Infidels; or they have been charged with holding principles in regard to the Bible which amount to a virtual infidelity. If this charge is unfounded, they ought not to lie under it. The charge, in this case, ought never to have been made, and ought now to be retracted. But, on the other hand, if the charge is true, the public certainly ought to know it. They ought to understand the grounds on which it rests, and the reasons and motives of those who have urged it. It is proposed, therefore, to consider at this time the following inquiry : What makes a man an Infidel ? or, What constitutes Infidelity?

1. It is obvious that a man may be an infidel, without avowedly rejecting Christianity. It is doubtful whether one of the old English Deists ever made such an avowa).

" Lord Herbert declared that he had no intention to attack Christianity, which he calls the best religion.” “ He represents it as the great design of the Gospel, of all its doctrines, and of the rites and sacraments there enjoined, to establish those great principles in which he makes religion properly to consist."*

* Mosheim's Ecclesiastical History, vol. v, p. 59. Leland's Deistical writers, vol. i. p. 5. VOL. III.-NO. I.


Hobbes, in some instances, manifests a high respect for the sacred writings. “ He acknowledges that the writings of the New Testament are as ancient as the times of the apostles; that they were written by persons who lived in those times, some of whom saw the things which they relate ;" and that “they are the true registers of those things which were done and said by the prophets and apostles.” “ He is persuaded,” he says, “that they (the early Christians) did not falsify the Scriptures; because, if they had had an intention to do so, they would have made them more favorable to their power over Christian princes, and civil sovereignty, than they are."*

Blount, who did little more then revive the system of Lord Herbert, acknowledges that it is not safe to trust to Deism alone, if Christianity be not joined with it.” “Undoubtedly," says he, “ in our travels to the other world, the common road is the safest; and though Deism is a good manuring of a man's conscience, yet certainly, if sowed with Christianity, it will produce the most plentiful crop.”+

Toland insists, " that it was not his intention to invalidate, but to illustrate and confirm the canon of the New Testament.”I

Lord Shaftsbury used to declare himself “ a very Orthodox believer," insisting “ that he faithfully embraced the holy mysteries of our religion, notwithstanding their amazing depth.” He wrote a preface to a volume of sermons by Dr. Whichcot, in which " he finds fault with those in this profane age who represent not only the institution of preaching, but the gospel itself and our holy religion to be a fraud. He expresses the hope, that from some things in these sermons, they who are prejudiced against Christianity may be induced to like it the better," and that “ such as are already Christians will prize it the more.”||

Collins sometimes " speaks of Christianity with respect."'S In his Leiter to Dr. Rogers, p. 112, he represents “the cause in which he was engaged, as the cause of virtue, learning, truth, God, religion, and Christianity..

Tindal says that “Christianity, stripped of the additions that policy, mistakes, and the circumstances of time have made to it, is a most holy religion, and that all its doctrines plainly speak themselves to be the will of an infinitely wise and good God."

Morgan represents, “our Saviour's doctrines” as “the true and genuine principles of nature and reason,” and insists that men ought to be “ thankful to God for the light of the Gospel."'**

Chubb " was the author of a great many tracts, in some of which he put on the appearance of a friend to Christianity.One of the most remarkable of his tracts was entitled, “ The true Gospel of

* Leland's Deistical writers, vol. i. pp. 36, 66. I Leland's Deistical writers vol. i. pp. 64, 62. *** Moral Philosopher, vol. i. p. 145.

tibid. p. 45.

ibid. p. 95.

ibid. p. 50. Tibid. p. 126.

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