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I DO HEREBY CERTIFY, that this edition of the Common Prayer Book,

Book of Offices, &c., (having been compared with the standard books, and cor

rected by the same,) is permitted to be published as an edition duly compared

and corrected by a suitable person appointed for that purpose, as the canon directs.

BENJAMIN T. ONDERDONK, Bishop of the Protestant Episcopal Church in the State of New-Fork.

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P
1 The Ratification of the Book

of Common Prayer, . .
2 The Preface, . . . . .
3 The Order how the Psalter
is appointed to be read, .
4 The Order how the rest of
the Holy Scripture is ap-
pointed to he read, . . . . .
5 Tables of Lessons of Holy
Scripture, to be read at
Morning and . Evening
Prayer throughout the
year, . . . . . . . . .
6 The Calendar, . . . . .
7 Tables and Rules for the
Moveable and Immoveable
Feasts, together with the
days of Fasting and Absti-
mence throughout the#.
8 Tables for finding the Holy-
days, . . . . . . .
9 The %de: for Daily Morn-
o, Prayer, . . . . . . .
10 The Order for Daily Evening
rayer, . . . . . . . .
11 Prayers and Thanksgivings
upon several occasions, to
be used before the two final
rayers of Morning and
vening Service, . . .
12 The Collects, Epistles, and
Gospels, to be used through.
out the year, . . . . .
13 The Order for the Administra-
tion of the Lord's Supper,
or Holy Communion, . .
14 The Ministration of Public
Baptism of Infants, to be
used in the church, .
15 The Ministration of Private
Baptism of Children in
houses, . . . . . .

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16 The Ministration of Baptism
to such as are of Riper
Years, and able to answer
for themselves, . . . .
17 A Catechism; that is to say,
an Instruction to be learn-
ed by every person before
he be brought to be con-
firmed by the Bishop, , .
18 The Order of Confirmation,
or Laying on of hands upon
those that are baptized and
come to years odiscretion,
19 The form of Solemnization of
Matrimony, . . . . .
20. The Order for the Visitation
of the Sick, . . . . .
21 The Communion of the Sick,
22 The Order for the Burial of
the Dead, . . . . . .
23 The Thanksgiving of Women
after Child-birth, common-
ly called, The Churching
of Women, . . . . .
24 Forms of Prayer to be used
at Sea, . . . . . . .
25 A Form of Prayer for the
Visitation of Prisoners, .
26 A Form of Praver and
Thanksgiving to Almight
God, for the fruits f .
earth and all the other
blessings of his merciful
providence, . . . . ;
27 Forms of Prayer to be used
in Families, . • - -
28 Selections of Psalms, to be
used instead of the Psalms
for the Day, at the discre.
tion of the Minister, . of

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By the Bishops, the Clergy, and the Laity of the Protestant Episcopal Church in the United States of America, in Convention, this 16th Day of October, in the Year of our Lord one thousand seven hundred and eighty-nine, This Convention having in their present Session, set forth A Book of Common Prayer, and Administration of the Sacraments, and other Rites and Ceremonies of the Church, do hereby establish the said book: And they declare it to be the Liturgy of this Church: And require, that it be received as such by all the members of the same: And this book shall be in use from and after the first day of October, in the Year of our Lord one thousand seven hundred and ninety.

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It is a most invaluable part of that blessed liberty wherewith CHRIsr hath made us free, that in his worship, different forms and usages may without offence be allowed, provided the substance of the faith be kept entire; and that, in every Church, what cannot be clearly determined to belong to Doctrine must be referred to Discipline; and therefore, by common consent and authority, may be altered, abridged, enlarged, amended, or otherwise disposed of, as may seem most convenient for the edification of the people, “according to the various exigencies of times and occasions.” The Church of England, to which the Protestant Episcopal Church in these States is indebted, under God, for her first foundation and a long continuance of nursing care and protection, hath, in the Preface of her Book of Common Prayer, laid it down as a rule, that “The Particular Forms of Divine Worship, and the Rites and Ceremonies appointed to be used therein, being things in their own nature indifferent and alterable, and so acknowledged, it is but reasonable that upon weighty and important considerations, according to the various exigencies of times and occasions, such changes and alterations should be made therein, as to those who are in places of authority should, from time to time, seem either necessary or expedient.” The same Church hath not only in her Preface, but likewise in her Articles and Homilies, declared the necessity and expediency of occasional alterations and amendments in her Forms of Public Worship; and we find accordingly, that, seeking to “keep the happy mean between too much stiffness in refusing, and too much easiness in admitting variations in things once advisedly established, she hath, in the reign of several princes, since the first compiling of her Liturgy in the time of Edward the Sixth, upon just and weighty considerations her thereunto moving, yielded to make such alterations in some particulars, as in their respective times were thought convenient; yet so as that the main body and essential parts of the same (as well in the chiefest materials, as in the frame and order thereos) have still been continued firm and unshaken.” Her general aim in these different Reviews and Alterations hath been, as she further declares in her said Preface, “to do that which, according to her best understanding, might most tend to the preservation of peace and unity in the Church; the procuring of reverence, and the exciting of piety and devotion in the worship of God ; and, finally, the cutting off occasion, from them that seek occasion, of cavil or quarrel against her Liturgy.” And although, according to her judgment, there be not “any thing in it contrary to the Word of God, or to sound doctrine, or which a godly mon may not with a good conscience use and submit unto, or * is not fairly 1” ( 5

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